the allies to take arms against the Republic. But he, full of firmness and gravity, defended himself in this manner : 66 Quintus Varius Hispanus alleges that Marcus Scaurus, President of the Senate, excited the allies to arms: Marcus Scaurus, President of the Senate, denies it. There is no witness. Which do you believe, Romans?" "Utri creditis, Quirites?" When he had said these words, he was absolved by the assembly of the people.

I have seen manners that make a similar impression with personal beauty; that give the like exhilaration, and refine us like that; and, in memorable experiences, they are suddenly better than beauty, and make that superfluous and ugly. But they must be marked by fine perception, the acquaintance with real beauty. They must always show self-control: you shall not be facile, apologetic, or leaky, but king over your word; and every gesture and action shall indicate power at rest. Then they must be inspired by the good heart. There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy and not pain around us. 'Tis good to give a stranger a meal, or a night's lodging. 'Tis better to be hospitable to his good meaning and thought, and give courage to a companion. We must be as courteous to a man as we are to a picture, which we are willing to give the advantage of a good light. Special precepts are not to be thought of the talent of well-doing contains them all. Every hour will show a duty as paramount as that of my whim just now; and yet I will write it, that there is one topic peremptorily forbidden to all well-bred, to all rational mortals, namely, their distempers. If you have not slept, or if you have slept, or if you have headache, or sciatica, or leprosy, or thunder-stroke, I beseech you, by all angels, to hold your peace, and not pollute the morning, to which all the housemates bring serene and pleasant thoughts, by corruption and groans. Come out of the azure. Love the day. Do not leave the sky out of your landscape. The oldest and the most deserving person should come very modestly into any newly awaked company, respecting the divine communications, out of which all must be presumed to have newly come. An old man who added an elevating culture to a large experience of life, said to me: "When you come into the room, I think I will study how to make humanity beautiful to you."

As respects the delicate question of culture, I do not think that any other than negative rules can be laid down. For

positive rules, for suggestion, Nature alone inspires it. Who dare assume to guide a youth, a maid, to perfect manners? the golden mean is so delicate, difficult, say frankly, unattainable. What finest hands would not be clumsy to sketch the genial precepts of the young girl's demeanor? The chances seem infinite against success; and yet success is continually attained. There must not be secondariness, and 'tis a thousand to one that her air and manner will at once betray that she is not primary, but that there is some other one or many of her class, to whom she habitually postpones herself. But Nature lifts her easily, and without knowing it, over these impossibilities, and we are continually surprised with graces and felicities not only unteachable, but undescribable.

VI.

WORSHIP.

This is he, who, felled by foes,
Sprung harmless up, refreshed by blows:
He to captivity was sold,

But him no prison-bars would hold:
Though they sealed him in a rock,
Mountain chains he can unlock:
Thrown to lions for their meat,
The crouching lion kissed his feet:
Bound to the stake, no flames appalled,
But arched o'er him an honoring vault.
This is he men miscall Fate,

Threading dark ways, arriving late,
But ever coming in time to crown

The truth, and hurl wrongdoers down.

He is the oldest, and best known,

More near than aught thou call'st thy own,
Yet, greeted in another's eyes,
Disconcerts with glad surprise.

This is Jove, who, deaf to prayers,
Floods with blessings unawares.

Draw, if thou canst, the mystic line,
Severing rightly his from thine,
Which is human, which divine.