tion of it, is inexpressibly beautiful, and wonderfully suited to the fond character of the person that speaks it. There is a simplicity in the words, that outshines the utmost pride of expression. Otway has followed nature in the language of his tragedy, and therefore shines in the passionate parts, more than any of our English poets. As there is something familiar and domestic in the fable of his tragedy, more than in those of any other poet, he has little pomp, but great force in his expressions. For which reason, though he has admirably succeeded in the tender and melting part of his tragedies, he sometimes falls into too great familiarity of phrase in those parts, which, by Aristotle's rule, ought to have been raised and supported by the dignity of expression. It has been observed by others, that this poet has founded his tragedy of Venice Preserved on so wrong a plot, that the greatest characters in it are those of rebels and traitors. Had the hero of this play discovered the same good qualities in the defence of his country that he shewed for its ruin and subversion, the audience could not enough pity and admire him but as he is now represented, we can only say of him what the Roman historian says of Catiline, that his fall would have been glorious (si pro patria sic concidisset), had he so fallen in the service of his country.-C. : N° 40. MONDAY, APRIL 16, 1711. Ac ne fortè putes me, quæ facere ipse recusem, Ut magus; et modò me Thebis, modò ponit Athenis. IMITATED. Yet lest you think I rally more than teach, To Thebes, to Athens, when he will, and where.-POPE. THE English writers of tragedy are possessed with a notion, that when they represent a virtuous or innocent person in distress, they ought not to leave him till they have delivered him out of his troubles, or made him triumph over his enemies. This error they have been led into by a ridiculous doctrine in modern criticism, that they are obliged to an equal distribution of rewards and punishments, and an impartial execution of poetical justice. Who were the first that established this rule I know not; but I am sure it has no foundation in nature, in reason, or in the practice of the ancients. We find that good and evil happen alike to all men on this side the grave; and as the principal design of tragedy is to raise commiseration and terror in the minds of the audience, we shall defeat this great end, if we always make virtue and innocence happy and successful. Whatever crosses and disappointments a good man suffers in the body of the tragedy, they will make but a small impression on our minds, when we know that in the last act he is to arrive at the end of his wishes and desires. When we see him engaged in the depth of his afflictions, we are apt to comfort ourselves, because we are sure he will find his way out of them; and that his grief, how great soever it may be at present, will soon terminate in gladness. For this reason the ancient writers of tragedy treated men in their plays, as they are dealt with in the world, by making virtue sometimes happy and sometimes miserable, as they found it in the fable which they made choice of, or as it might affect the audience in the most agreeable manner. Aristotle considers the tragedies that were written in either of these kinds, and observes, that those which ended unhappily had always pleased the people, and carried away the prize in the public disputes of the stage, from those that ended happily. Terror and commiseration leave a pleasing anguish in the mind; and fix the audience in such a serious composure of thought, as is much more lasting and delightful than any little transient starts of joy and satisfaction. Accordingly we find, that more of our English tragedies have succeeded, in which the favourites of the audience sink under their calamities, than those in which they recover themselves out of them. The best plays of this kind are, The Orphan, Venice Preserved, Alexander the Great, Theodosius, All for Love, Edipus, Oroonoko, Othello, &c. King Lear is an admirable tragedy of the same kind, as Shakspeare wrote it; but as it is reformed according to the chimerical notion of poetical justice, in my humble opinion it has lost half its beauty. At the same time I must allow, that there are very noble tragedies which have been framed upon the other plan, and have ended happily; as indeed most of the good tragedies, which have been written since the starting of the above criticism, have taken this turn; as The Mourning Bride, Tamerlane, Ulysses, Phædra and Hippolitus, with most of Mr. Dryden's. I must also allow, that many of Shakspeare's, and several of the celebrated tragedies of antiquity, are cast in the same form. I do not therefore dispute against this way of writing tragedies, but against the criticism that would establish this as the only method; and by that means would very much cramp the English tragedy, and perhaps give a wrong bent to the genius of our writers. The tragi-comedy, which is the product of the English theatre, is one of the most monstrous in. ventions that ever entered into a poet's thoughts. An author might as well think of weaving the adventures of Æneas and Hudibras into one poem, as of writing such a motley piece of mirth and sorrow. But the absurdity of these performances is so very visible, that I shall not insist upon it. The same objections which are made to tragi-comedy, may in some measure be applied to all tragedies that have a double plot in them; which are likewise more frequent upon the English stage, than upon any other; for though the grief of the audience, in such performances, be not changed into another passion, as in tragi-comedies; it is diverted upon another object, which weakens their concern for the principal action, and breaks the tide of sorrow, by throwing it into different channels. This inconvenience, however, may in a great measure be cured, if not wholly removed, by the skilful choice of an under-plot, which may bear such a near relation to the principal design, as to contribute towards the completion of it, and be concluded by the same ca: tastrophe. There is also another particular, which may be reckoned among the blemishes, or rather the false -beauties of our English tragedy: I mean those particular speeches which are commonly known by the name of Rants. The warm and passionate parts of a tragedy are always the most taking with the audience; for which reason we often see the players pronouncing, in all the violence of action, several parts of the tragedy which the author writ with great temper, and designed that they should have been so acted. I have seen Powell very often raise himself a loud clap by this artifice. The poets that were acquaint#ed with this secret, have given frequent occasion for such emotions in the actor, by adding vehemence to words where there was no passion, or inflaming a real passion into fustian. This hath filled the mouths of our heroes with bombast; and given them such sentiments, as proceed rather from a swelling than a greatness of mind. Unnatural exclamations, curses, vows, blasphemies, a defiance of mankind, and an outraging of the gods, frequently pass upon the audience for towering thoughts, and have accordingly met with infinite applause. I shall here add a remark, which I am afraid our tragic writers may make an ill use of. As our heroes are generally lovers, their swelling and blustering upon the stage very much recommends them to the fair part of their audience. The ladies are wonderfully pleased to see a man insulting kings, or affronting the gods, in one scene, and throwing himself at the feet of his mistress in another. Let him behave himself insolently towards the men, and abjectly towards the fair one, and it is ten to one but he proves a favourite with the boxes. Dryden and Lee, in several of their tragedies, have practised this secret with good success. But to shew how a rant pleases beyond the most |