The Principles of Moral and Political Philosophy, Band 1Thomas Dobson, at the stone house, in Second street, between Market and Chestnut street, 1788 - 499 Seiten |
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Seite 12
... seems to me , either that there exift no fuch inftincts as compose what is called the moral fenfe , or that they are not now to be diftinguished from prejudices and habits on which account they cannot be depended up- on in moral ...
... seems to me , either that there exift no fuch inftincts as compose what is called the moral fenfe , or that they are not now to be diftinguished from prejudices and habits on which account they cannot be depended up- on in moral ...
Seite 31
... seems most agreeable to our conceptions of justice , and is confonant enough to the language of fcripture , to fuppofe , that there are prepared for us rewards and punishments , of all poffible de- grees , from the moft exalted ...
... seems most agreeable to our conceptions of justice , and is confonant enough to the language of fcripture , to fuppofe , that there are prepared for us rewards and punishments , of all poffible de- grees , from the moft exalted ...
Seite 47
... seems a plain objection , viz . that many actions are ufeful , which no man in his fenfes will allow to be right . There are occafions , in which the hand of the affaffin would be very useful . The prefent poffeffor of fome great eftate ...
... seems a plain objection , viz . that many actions are ufeful , which no man in his fenfes will allow to be right . There are occafions , in which the hand of the affaffin would be very useful . The prefent poffeffor of fome great eftate ...
Seite 61
... seems ill chosen on this account , that it leads many to imagine , that there is less guilt in the violation of an imperfect obligation , than of a perfe one . Which is a groundlefs noti- on . For an ol determines or be employed else ...
... seems ill chosen on this account , that it leads many to imagine , that there is less guilt in the violation of an imperfect obligation , than of a perfe one . Which is a groundlefs noti- on . For an ol determines or be employed else ...
Seite 63
... seems neceffary for the pain and loss which we occafion to brutes , by reftraining them of their liberty , mutilating their bodies , and , at last , putting an end to their lives , which we fuppofe to be the whole of their existence ...
... seems neceffary for the pain and loss which we occafion to brutes , by reftraining them of their liberty , mutilating their bodies , and , at last , putting an end to their lives , which we fuppofe to be the whole of their existence ...
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adultery againſt alfo almoft amongst authority becauſe befide cafe caufe cauſe CHAP Chrift Chriftian circumftances civil confent confequence confider confideration confift conftitution contract crime defign diftinction duty eftate eſtabliſhed exerciſe exift exprefs fabbath fafe faid fame fatisfaction fcripture fecond fecurity feems fenfe fervant ferve fervice fhall fhould fide firft fituation fociety fome fometimes foon fpecies ftate fubfiftence fubject fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs himſelf human impofed increaſe inftances inftitution intereft itſelf juft juftice labour lefs liberty lofs mankind marriage meaſure moft moral moſt muft muſt nature neceffary neral oath obferved obligation occafions oppofition paffions parents perfon pleaſure poffeffion poffefs poffible pofitive polygamy prefent preferve principle profeffion promife propofed provifion punishment purpoſe queftion reafon refpect reft refults religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whilft whofe
Beliebte Passagen
Seite 167 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 353 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Seite 280 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Seite 164 - Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles...
Seite 33 - Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance : but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable...
Seite 74 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Seite 322 - Marvel not at this : for the hour is coming, in which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Seite 305 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Seite 316 - I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Seite 176 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.