That ilka body talking, If thou hast met this fair one, But her thou hast deserted, Oh that's the queen of womankind, wwwwww THE OLD MAN'S SONG.* THE REV. JOHN SKINNER. TUNE-Dumbarton's Drums. O! WHY should old age so much wound us, O ? With my old wife sitting by, And our bairns and our oyes all around us, O. The author of this excellent song, of whose mild and well-regulated mind it is a most faithful reflection, was a clergyman of the Scottish Episcopal Church at Longside, a village in Aberdeenshire, about six miles west from Peterhead. For the last fifty or sixty years of a life protracted beyond the usual span, this venerable man lived in a style of almost apostolic simplicity, in a lowly cottage, or farm-house of the old fashion, called Linshart, half a mile from the village where his little straw-clad chapel reared its modest form. The editor of this collection visited the place in 1826, when he had the satisfaction of finding the whole domicile in precisely the same order as when the poet lived in it. The primitive simplicity of the whole details furnished a most admirable commentary on the humble circumstances of the Episcopal clergy during the period of their depression, which succeeded the insurrection of 1745. The walls were, as the song relates, "not of stone and lime"-the floor was of earth-the chairs, tables, and beds, were composed of plain fir, or oak-the chimneys, according to a fashion still universal in the cottages of Buchan, were unprovided with grate". Around the walls of the principal room hung portraits, in water We began in the world wi' naething, O, And our thankfu' hearts were glad, When we got the bit meat and the claithing, O. We have lived all our lifetime contented, O, And we are so to this hour, Yet we never pined nor lamented, O. We ne'er thought o' schemes to be wealthy, O, And what farther could we wiss ? To be pleased wi' ourselves and be healthy, O. What though we canna boast of our guineas, O, More desirable by far, Than a pock full of poor yellow steenies, O. We have seen many a wonder and ferlie, O, Both in country and in town, Who now live but scrimply and barely, O. colours, of the poet, his wife, and children,-taken seventy years ago by a wandering artist, and now almost smoked out of countenance. In that humble place, during the period when it was unlawful for an Episcopalian clergyman to perform divine service to above four persons, Skinner had often read prayers and preached, with his own family around him, and his little congregation arranged on the outside of an open window-an expedient to elude the terms of the penal act. It is told of this venerable man, that when he died, in 1808, he had the satisfaction of seeing not only his "oyes around him," but the children of these oyes. Some time before his death, he paid a visit with some of his family, when it was found that there were four John Skinners in company, all in direct descent; namely, the poet himself-his son, the late Bishop of Aberdeen-the present bishop-and an infant son of the latter right reve rend gentleman. Then why should people brag of prosperity, O? And our living been but scant, Yet we never were reduced to need charity, O. In this house we first came together, O, It will last us a' our time; And I hope we shall never need anither, O. And when we leave this habitation, O, To a better house than this, To make room for the next generation, O. Then why should old age so much wound us, O? With my auld wife sitting by, And our bairns and our oyes all around us! O. "TWAS WITHIN A MILE OF EDINBURGH TOWN. TUNE-Within a mile of Edinburgh. 'TWAS within a mile of Edinburgh town, In the rosy time of the year; Sweet flowers bloom'd, and the grass was down, And each shepherd woo'd his dear. Bonny Jockey, blythe and gay, The lassie blush'd, and frowning, cried "No, no, it will not do ; I cannot, cannot, wonnot, wonnot, mannot buckle too." Jockey was a wag that never would wed, Won her heart right merrily: Yet still she blush'd, and frowning cried, "No, no, it will not do ; I cannot, cannot, wonnot, wonnot, mannot buckle too." But when he vow'd he would make her his bride, She gave And vow'd she'd for ever be true. At church she no more frowning cried, "No, no, it will not do; I cannot, cannot, wonnot, wonnot, mannot buckle too."* O! JEANIE, THERE'S NAETHING TO FEAR YE. HOGG. TUNE-Blue Bonnets over the Border. O! MY lassie, our joy to complete again, *From Johnson's Scots Musical Museum, Part I, 1787. Come when the wee bat flits silent an' eerie ; : O! Jeanie, there's naething to fear ye. Sweetly blows the haw and the rowan-tree, O! Jeanie, there's naething to fear ye. Far, far will the bogle and brownie be; A' maun love it and a' maun revere it. Love maks the song o' the woodland sae cheerie, Love gars a' Nature look bonnie that's near ye; Love maks the rose sae sweet, Cowslip and violet: 1 O! Jeanie, there's naething to fear ye. WHA'LL BE KING BUT CHARLIE? TUNE-Wha'll be King but Charlie ? THE news frae Moidart cam' yestreen, Will soon gar mony ferlie ; That ships o' war hae just come in, And landed royal Charlie! Come through the heather, around him gather; Around him cling, wi' a' your kin; For wha'll be king but Charlie? |