Frithjof Schuon: Life and TeachingsThe first book in English devoted to the religious philosopher Frithjof Schuon (1907 1998) to appear since his death, this biography also provides an analysis of his work and spiritual teachings. Relying on Schuon s published works as well as unpublished correspondence and other documents, the authors highlight the originality of Schuon s life and teachings in terms of his consistent focus on esoterism, defined as the inner penetration of sacred forms and spiritual practices vis-à-vis the religio perennis, the eternal wisdom that lies at the core of all sacred paths. Schuon s life, they argue, is a quest for the inner meaning of religious experience, as is indicated by his connections to Christianity, Hinduism, Islam, and Native American Shamanism. Spiritual seekers from all backgrounds will appreciate this comprehensive study of this towering figure of comparative religion. |
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Absolute Al-Khidr Arabic archetype aspect beauty Bloomington Book of Keys Christianity Clavelle contemplative Corbin corresponds d'amore dimension disciples doctrine envisaged Esoterism as Principle essence essential Etudes Traditionnelles expression fact feminine Frithjof Schuon fundamental German gnosis Guenonian heart Henry Corbin human Ibn Arabi immanent Indian integral intellective Islam later Leo Schaya letter Lucy von Dechend manifestation Martin Lings means Meditations Mercy metaphysical metaphysician Michel Chodkiewicz Michel Valsan moral Mostaghanem mystery mystical nature Nur ad-Din paintings Paris path Perennial Books person plane Play of Masks poems poetry point of view primordial Prophet pure question quintessential esoterism Quran reality refers religio perennis religious Rene Guenon Ruzbihan sacred Schuon wrote sense Shaykh Adda Shaykh Al-'Alawi soul speak spiritual function spiritual master Spiritual Perspectives Sufi Sufism symbolism Tariqah theophany things tion Titus Burckhardt traditional truth understanding Virgin virtue whereas words World Wisdom Books writings
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Página 64 - I CRIED unto God with my voice : even unto God with my voice, and he gave ear unto me. In the day of my trouble I sought the Lord : my sore ran in the night, and ceased not; my soul refused to be comforted. I remembered God, and was troubled : I complained, and my spirit was overwhelmed.
Página 71 - Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn .again and rend you.
Página 72 - abstraction" corresponds mystical "solitude", khalwah, the ritual expression of which is the spiritual retreat; "resemblance", for its part, gives rise to the grace of "radiance", jalwah,™ of which the ritual expression is the invocation of God performed in common. Mystery of transcendence or "contraction...
Página 39 - When a man seeks to escape from "dogmatic narrowness" it is essential that it should be "upwards" and not "downwards": dogmatic form is transcended by fathoming its depths and contemplating its universal content, and not by denying it in the name of a pretentious and iconoclastic "ideal
Página v - ... hence his cult of action. The whole Red Indian character may be summed up in two words, if such a condensation be allowable: the act and the secret; the act shattering if need be, and the secret impassive. Rock-like, the Indian of former times rested in his own being, his own personality, ready to translate it into action with the impetuosity of lightning; but at the same time he remained humble before the Great Mystery, whose message he knew, could always be discerned in the Nature around him.
Página 21 - Isa, that keep to obedience and be not divided therein; hard to the unbelievers is that which you call them to; Allah chooses for Himself whom He pleases, and guides to Himself him who turns (to Him) frequently.
Página 179 - Beauty is a crystallization of a certain aspect of universal joy; it is a limitlessness expressed by a limit. Beauty is in one sense always more than it gives, but in another sense it always gives more than it is: in the first sense the essence shows itself as appearance, and in the second the appearance communicates the essence.
Página 172 - The Triadic Heart of Shiva: Kaula Tantricism of Abhinavagupta in the Non-dual Shaivism of Kashmir (Albany...
Página 122 - The most explicit metaphysical doctrine will always take it as axiomatic that every doctrine is only error when confronted with the divine Reality in itself, but a provisional, indispensable, salutary "error", containing and communicating the virtuality of Truth.
Página 13 - I am sorry to have been so long in replying to your Letter...
