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No evil durst attempt thee. But I rue
That error now, which is become my crime,
And thou the accuser. Thus it shall befall
Him who, to worth in woman overtrusting,
Lets her will rule: restraint she will not brook;
And, left to herself, if evil thence ensue,
She first his weak indulgence will accuse."

Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning;
And of their vain contest' appeared no end.

BOOK X

THE ARGUMENT Man's transgression known, the guardian Angels forsake Paradise, and return up to Heaven to approve their vigilance, and are approved; God declaring that the entrance of Satan could not be by them prevented. He sends bis Son to judge the Transgressors; who descends, and gives sentence accordingly; then, in pity, clothes them both, and reascends. Sin and Death, sitting till then at the gates of Hell, by wondrous sympathy feeling the success of Satan in this new World, and the sin by Man there committed, resolve to sit no longer confined in Hell, but to follow Satan, their sire, up to the place of Man: to make the way easier from Hell to this World to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then, preparing for Earth, they meet him, proud of his success, returning to Hell; their mutual gratulation. Satan arrives at Pande monium; in full assembly relates, with boasting, his success against Man; instead of applause is entertained with a general hiss by all his audience, transformed, with himself also, suddenly into Serpents, according to his doom given in Paradise; then, deluded with a shew of the Forbidden Tree springing up before them, they greedily reaching to take of the Fruit, chew dust and bitter ashes. The proceedings of Sin and Death: God foretells the final victory of his Son over them, and the renewing of all things; but, for the present, commands bis Angels to make several alterations in the Heavens and Elements. Adam, more and more perceiving his fallen condition, heavily bewails, rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways; which he approves not, but, conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace of the offended Deity by repentance and supplication.

These were from without
The growing miseries; which Adam saw
Already in part, though hid in gloomiest shade,
To sorrow abandoned, but worse felt within,
And, in a troubled sea of passion tost,
Thus to disburden sought with sad complaint:-

“O miserable of happy! Is this the end

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will curse

Of this new glorious World, and me so late
The glory of that glory? who now, become
Accursed of blessed, hide me from the face
Of God, whom to behold was then my highth
Of happiness! Yet well, if here would end
The misery! I deserved it, and would bear
My own deservings. But this will not serve:
All that I eat or drink, or shall beget,
Is propagated curse. Ovoice, once heard
Delightfully, 'Increase and multiply;'
Now death to hear! for what can I increase
Or multiply but curses on my head?
Who, of all ages to succeed, but, feeling
The evil on him brought by me,
My head? 'Ill fare our Ancestor impure!
For this we may thank Adam!' but his thanks
Shall be the execration. So, besides
Mine own that bide upon me, all from me
Shall with a fierce reflux on me redound
On me, as on their natural centre, light;
Heavy, though in their place. O fleeting joys
Of Paradise, dear bought with lasting woes!
Did I request thee, Maker, from my clay
To mould me Man? Did I solicit thee
From darkness to promote me, or here place
In this delicious Garden? As my will
Concurred not to my being, it were but right
And equal to reduce me to my dust,
Desirous to resign and render back
All I received, unable to perform
Thy terms too hard, by which I was to hold
The.good I sought not. To the loss of that,
Sufficient penalty, why hast thou added
The sense of endless woes? Inexplicable
Thy justice seems. Yet, to say truth, too late

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I thus contest; then should have been refused
Those terms, whatever, when they were proposed.
Thou didst accept them: wilt thou enjoy the good,
Then cavil the conditions? And, though God
Made thee without thy leave, what if thy son
Prove disobedient, and, reproved, retort,
'Wherefore didst thou beget me? I sought it not!'
Wouldst thou admit for his contempt of thee
That proud excuse? yet him not thy election,
But natural necessity, begot.
God made thee of choice his own, and of his own
To serve him; thy reward was of his grace;
Thy punishment, then, justly is at his will.
Be it so, for I submit; his doom is fair,
That dust I am, and shall to dust return.
O welcome hour whenever! Why delays
His hand to execute what his decree
Fixed on this day? Why do I overlive?
Why am I mocked with death, and lengthened out
To deathless pain? How gladly would I meet
Mortality, my sentence, and be earth
Insensible! how glad would lay me down
As in my mother's lap! There I should rest,
And sleep secure; his dreadful voice no more
Would thunder in my ears; no fear of worse 780
To me and to my offspring would torment me
With cruel expectation. Yet one doubt
Pursues me still — lest all I cannot die;
Lest that pure breath of life, the Spirit of Man
Which God inspired, cannot together perish
With this corporeal clod. Then, in the grave,
Or in some other dismal place, who knows
But I shall die a living death? O thought
Horrid, if true! Yet why? It was but breath
Of life that sinned: what dies but what had life 790

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And sin? The body properly hath neither.
All of me, then, shall die: let this appease
The doubt, since human reach no further knows.
For, though the Lord of all be infinite,
Is his wrath also? Be it, Man is not so,
But mortal doomed. How can he exercise
Wrath without end on Man, whom death must end?
Can he make deathless death! That were to make
Strange contradiction; which to God himself
Impossible is held, as argument
Of weakness, not of power. Will he draw out,
For anger's sake, finite to infinite
In punished Man, to satisfy his rigour
Satisfied never? That were to extend
His sentence beyond dust and Nature's law;
By which all causes else according still
To the reception of their matter act,
Not to the extent of their own sphere. But say
That death be not one stroke, as I supposed,
Bereaving sense, but endless misery

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From this day onward, which I feel begun
Both in me and without me, and so last
To perpetuity -Ay me! that fear
Comes thundering back with dreadful revolution
On my defenceless head! Both Death and I
Am found eternal, and incorporate both:
Nor I on my part single; in me all
Posterity stands cursed. Fair patrimony
That I must leave ye, sons! Oh, were I able
To waste it all myself, and leave ye none!

, So disinherited, how would ye bless Me, now your curse! Ah, why should all Mankind, For one man's fault, thus guiltless be condemned, If guiltless? But from me what can proceed But all corrupt — both mind and will depraved

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Not to do only, but to will the same
With me? How can they, then, acquitted stand
In sight of God? Him, after all disputes,
Forced I absolve. All my evasions vain
And reasonings, though through mazes, lead me still
But to my own conviction: first and last
On me, me only, as the source and spring
Of all corruption, all the blame lights due.
So might the wrath! Fond wish! couldst thou support
That burden, heavier than the Earth to bear —
Than all the world much heavier, though divided
With that bad Woman? Thus, what thou desir'st,
And what thou fear'st, alike destroys all hope
Of refuge, and concludes thee miserable
Beyond all past example and future' -

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To Satan only like, both crime and doom.
O Conscience! into what abyss of fears
And horrors hast thou driven me; out of which
I find no way, from deep to deeper plunged!”

Thus Adam to himself lamented loud Through the still night - not now, as ere Man fell, Wholesome and cool and mild, but with black air Accompanied, with damps and dreadful gloom; Which to his evil conscience represented All things with double terror. On the ground Outstretched he lay, on the cold ground, and oft Cursed his creation; Death as oft accused Of tardy execution, since denounced The day of his offence. “Why comes not Death,” Said he, "with one thrice-acceptáble stroke To end me? Shall Truth fail to keep her word, Justice divine not hasten to be just? But Death comes not at call; Justice divine Mends not her slowest pace for prayers or cries. O woods, O fountains, hillocks, dales, and bowers! 860

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