TO SIR HENRY VANE THE YOUNGER Than whom a better senator ne'er held The fierce Epirot and the African bold, The drift of hollow states hard to be spelled; Move by her two main nerves, iron and gold, Both spiritual power and civil, what each means, What severs each, thou hast learned, which few have done. Therefore on thy firm hand Religion leans ON THE LATE MASSACRE IN PIEMONT AVENGE, O Lord, thy slaughtered Saints, whose bones Lie scattered on the Alpine mountains cold; When all our fathers worshiped stocks and stones, Forget not: in thy book record their groans Who were thy sheep, and in their ancient fold Mother with infant down the rocks. Their moans The vales redoubled to the hills, and they To heaven. Their martyred blood and ashes sow O'er all the Italian fields, where still doth sway A hundredfold, who, having learnt thy way, ON HIS BLINDNESS WHEN I consider how my light is spent Ere half my days in this dark world and wide, Lodged with me useless, though my soul more bent To serve therewith my Maker, and present My true account, lest He returning chide, I fondly ask. But Patience, to prevent Either man's work or his own gifts. Who best Bear his mild yoke, they serve him best. His state Is kingly: thousands at his bidding speed, And post o'er land and ocean without rest; TO CYRIACK SKINNER To outward view, of blemish or of spot, Nor to their idle orbs doth sight appear Or man, or woman. Yet I argue not Of heart or hope, but still bear up and steer The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask. Content, though blind, had I no better guide. TO MR. LAWRENCE a LAWRENCE, of virtuous father virtuous son, Now that the fields are dank, and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining? Time will run ? On smoother, till Favonius reinspire The frozen earth, and clothe in fresh attire The lily and rose, that neither sowed nor spun. What neat repast shall feast us, light and choice, Of Attic taste, with wine, whence we may rise To hear the lute well touched, or artful voice He who of those delights can judge, and spare ON HIS DECEASED WIFE METHOUGHT I saw my late espoused saint Brought to me like Alcestis from the grave, Whom Jove's great son to her glad husband gave, Rescued from Death by force, though pale and faint. Mine, as whom washed from spot of childbed taint Purification in the Old Law did save, Full sight of her in Heaven without restraint, Her face was veiled; yet to my fancied sight Love, sweetness, goodness, in her person shined But, oh! as to embrace me she inclined, FROM PARADISE REGAINED BOOK IV . 200 To whom the Fiend, with fear abashed, replied: “Be not so sore offended, Son of God Though Sons of God both Angels are and Men If I, to try whether in higher sort Than these thou bear'st that title, have proposed What both from Men and Angels I receive Tetrarchs of Fire, Air, Flood, and on the Earth Nations besides from all the quartered winds God of this World invoked, and World beneath. Who then thou art, whose coming is foretold To me most fatal, me it most concerns. The trial hath endamaged thee no way, Rather more honour left and more esteem; Me naught advantaged, missing what I aimed. Therefore let pass, as they are transitory, The kingdoms of this world; I shall no more Advise thee; gain them as thou canst, or not. And thou thyself seem'st otherwise inclined Than to a worldly crown, addicted more To contemplation and profound dispute; As by that early action may be judged, When, slipping from thy mother's eye, thou went'st Alone into the Temple, there was found Among the gravest Rabbies, disputant On points and questions fitting Moses' chair, Teaching, not taught. The childhood shews the man, As morning shews the day. Be famous, then, By wisdom; as thy empire must extend, So let extend thy mind o'er all the world In knowledge; all things in it comprehend. All knowledge is not couched in Moses' law, 210 219 230 The Pentateuch, or what the Prophets wrote; 240 249 200 |