The Spiritual Magazine, Band 1F. Pitman, 1866 |
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... .. 34 CHINA , Secularism as seen in the Christian Spiritualist Convention of Spiritualists at Dar- Creed , Men without a Crystal - seeing in Lancashire ... 600 ... Page MAID of Kent 111 , 211 The Spiritual Magazine , December 1 , 1866. ]
... .. 34 CHINA , Secularism as seen in the Christian Spiritualist Convention of Spiritualists at Dar- Creed , Men without a Crystal - seeing in Lancashire ... 600 ... Page MAID of Kent 111 , 211 The Spiritual Magazine , December 1 , 1866. ]
Seite
... Christian , Some Advantages of Spirit- tualism ... ... Strauss and the Athenæum ... ... ... ... 553 ... ... 568 182 tality ... ... ... 189 335 Suicide , Law of ... Toм , Blind ... ... ... ... ... ... ... 70 Zouave , Medium ... Methodist ...
... Christian , Some Advantages of Spirit- tualism ... ... Strauss and the Athenæum ... ... ... ... 553 ... ... 568 182 tality ... ... ... 189 335 Suicide , Law of ... Toм , Blind ... ... ... ... ... ... ... 70 Zouave , Medium ... Methodist ...
Seite 2
... Christian , Catholic spirit . And while chronicling its passing events , we hope not to lose sight of those deep questions they awaken , and which have ever a perennial freshness and an abiding interest ; that thus our Maga- zine may be ...
... Christian , Catholic spirit . And while chronicling its passing events , we hope not to lose sight of those deep questions they awaken , and which have ever a perennial freshness and an abiding interest ; that thus our Maga- zine may be ...
Seite 3
... Christ himself , in a manger and an outhouse , for there is no room for them in the inn , which is fully occupied by these well - dressed stupid guests . And yet it is well , and of God's Providence that it should be so . If the ...
... Christ himself , in a manger and an outhouse , for there is no room for them in the inn , which is fully occupied by these well - dressed stupid guests . And yet it is well , and of God's Providence that it should be so . If the ...
Seite 15
... Christianity was divinely given to men . There is Christian . Spiritualism , and there is the contrary ; but we judge of them , each by its own intrinsic evidences , and we find a great mixture in all . None are altogether and finally ...
... Christianity was divinely given to men . There is Christian . Spiritualism , and there is the contrary ; but we judge of them , each by its own intrinsic evidences , and we find a great mixture in all . None are altogether and finally ...
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action angels answer appear asked beautiful become believe better body called cause character Christian church communication condition darkness death Divine doubt earth effect eternal evidence evil existence experience expression eyes fact faith feel force friends future ghost give given ground Hamlet hand head heard heart heaven hope human idea influence kind knowledge known laws light living look magnetism manifestations matter means medium mind moral nature never night object observed once operation origin passed persons phenomena philosophy physical possessed present produced progress proved question reason received relation religion religious remarkable scepticism seems seen sense Shakespeare shew soul speak SPIRITUAL MAGAZINE Spiritualists stand things thought told true truth universal whole wonder writing
Beliebte Passagen
Seite 487 - Thine are these orbs of light and shade; Thou madest Life in man and brute ; Thou madest Death; and lo, thy foot Is on the skull which thou hast made. Thou wilt not leave us in the dust: Thou madest man, he knows not why, He thinks he was not made to die; And thou hast made him: thou art just.
Seite 295 - The Lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold, That is, the madman: the lover, all as frantic. Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Seite 242 - Is this a dagger, which I see before me, The handle toward my hand ? Come, let me clutch thee: I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling, as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain ? I see thee yet, in form as palpable As this which now I draw.
Seite 493 - Perplext in faith, but pure in deeds, At last he beat his music out. There lives more faith in honest doubt, Believe me, than in half the creeds.
Seite 350 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Seite 295 - The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And, as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes, and gives to airy nothing A local habitation, and a name. Such tricks hath strong imagination, That, if it would but apprehend some joy, It comprehends some bringer of that joy ; Or, in the night, imagining some fear, How easy is a bush supposed a bear ! Hip.
Seite 495 - Or cast as rubbish to the void, When God hath made the pile complete; That not a worm is cloven in vain; That not a moth with vain desire Is shrivelled in a fruitless fire, Or but subserves another's gain.
Seite 205 - ... twere, the mirror up to nature ; to show virtue her own feature, scorn her own image, and the very age and body of the time his form and pressure.
Seite 452 - Sing heavenly muse ; that, on the secret top Of Oreb or of Sinai, didst inspire That shepherd, who first taught the chosen seed, In the beginning how the heavens and earth Rose out of chaos. Or, if Sion hill Delight thee more, and Siloa's brook, that flow'd Fast by the Oracle of God ; I thence Invoke thy aid to my adventurous song, That, with no middle flight, intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
Seite 253 - ... tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...