A history of Scotland, chiefly in its ecclesiastical aspect, until the fall of the old hierarchy |
De dentro do livro
Resultados 1-5 de 78
Página viii
... Scots , and it was the principal organ whereby Scotland in the eleventh and twelfth centuries was brought into the circle of European influence . But one result of its efforts for good was excessive endowment ; and excessive en- dowment ...
... Scots , and it was the principal organ whereby Scotland in the eleventh and twelfth centuries was brought into the circle of European influence . But one result of its efforts for good was excessive endowment ; and excessive en- dowment ...
Página xi
... SCOTS , 48 VIII . THE FEUDAL SYSTEM , 55 IX.-ST. MARGARET , 64 · X. - KING EDGAR AND KING ALEXANDER I. , XI . THE RELIGIOUS ORDERS , XII.-ST. David , XIII . MALCOLM THE MAIDEN AND WILLIAM THE · 69 76 87 LION , 100 XIV . - ALEXANDER II ...
... SCOTS , 48 VIII . THE FEUDAL SYSTEM , 55 IX.-ST. MARGARET , 64 · X. - KING EDGAR AND KING ALEXANDER I. , XI . THE RELIGIOUS ORDERS , XII.-ST. David , XIII . MALCOLM THE MAIDEN AND WILLIAM THE · 69 76 87 LION , 100 XIV . - ALEXANDER II ...
Página 3
... Scots who at last conquered the native Picts and gave the country their name were a people of Gaelic original , who emigrated from Scotia or Ireland , and effected a permanent settlement on the west coast of Argyle early in the sixth ...
... Scots who at last conquered the native Picts and gave the country their name were a people of Gaelic original , who emigrated from Scotia or Ireland , and effected a permanent settlement on the west coast of Argyle early in the sixth ...
Página 12
... Scots and daughters of chieftains appear now as monks and virgins of Christ . ' The last words of the Confession are , ' But I pray those who believe and fear God , whosoever may condescend to look into or receive this writing which ...
... Scots and daughters of chieftains appear now as monks and virgins of Christ . ' The last words of the Confession are , ' But I pray those who believe and fear God , whosoever may condescend to look into or receive this writing which ...
Página 14
... Scots , begins . Of that half - savage kingdom we are told that the chief towns were Abernethy and Forteviot , and that on that stupendous rock where now stands Edinburgh Castle , there was a fortress called Castrum Puellarum , within ...
... Scots , begins . Of that half - savage kingdom we are told that the chief towns were Abernethy and Forteviot , and that on that stupendous rock where now stands Edinburgh Castle , there was a fortress called Castrum Puellarum , within ...
Termos e frases comuns
abbey abbot Aberdeen Alexander ancient Andrews Angus Archbishop army Baliol barons battle began Bishop of Brechin Bishop of Dunkeld Bishop of Glasgow Bishop of St Book of Deer Brechin brother Bruce burgh called canons castle cathedral century Christ Christian Cistercian clergy Columba confession consecrated Cosmo Innes Council court crown Culdees daughter David death died diocese Douglas Dunkeld Eadmer Earl ecclesiastical Edinburgh Edward English faith father France Glasgow heart Henry Hist History of Scotland holy Iona Isle James James Beaton John King of Scots King Robert King's kingdom Knox land lived Lord Malcolm Margaret Mary Middle Ages monastery monastic monks Moray nation night Ninian noble Orkney Parliament Perth Picts Pitscottie Pope prayers preached Premonstratensian priests Prince Queen received Reformation Regent reign religious Roman royal saint says Scone Scottish Scottish Church sent soul spirit Stirling thou throne tion William Wishart
Passagens mais conhecidas
Página 55 - My good blade carves the casques of men, My tough lance thrusteth sure, My strength is as the strength of ten, Because my heart is pure.
Página 128 - O Caledonia ! stern and wild, meet nurse for a poetic child, • land of brown heath and shaggy wood, land of the mountain and the flood, land of my sires!
Página 116 - Provide neither gold, nor silver, nor brass, in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves : for the workman is worthy of his meat.
Página 63 - OH THAT ONE WOULD GIVE ME DRINK OF THE WATER OF THE WELL OF BETHLEHEM, WHICH IS BY THE GATE! ADD R And the (THREE) mighty men brake through the host of the Philistines, and drew water out of the well of Bethle-hem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.
Página 155 - And friend slew friend not knowing whom he slew; And some had visions out of golden youth, And some beheld the faces of old ghosts Look in upon the battle ; and in the mist Was many a noble deed, many a base...
Página 41 - And I also say unto you, that he is the door-keeper, whom I will not contradict, but will, as far as I know and am able, in all things obey his decrees, lest, when I come to the gates of the kingdom of heaven, there should be none to open them, he being my adversary who is proved to have the keys.
Página 240 - After which confession the priest shall absolve him (if he humbly and heartily desire it) after this sort : our Lord Jesus Christ who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thec thine offences ; and by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Página 87 - For him the wind, ay, and the yellow leaves, Shall have a voice, and give him eloquent teachings. He shall so hear the solemn hymn that Death Has lifted up for all, that he shall go To his long resting-place without a tear.
Página 101 - I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
Página 265 - Lord how long shall it be, that thy holy word shall be despised, and men shall not regard their own salvation. I have heard of thee, Haddington, that in thee would have been at ane vain Clerk Play [Mystery Play] two or three thousand people ; and now to hear the messenger of the Eternal God, of all thy town or parish, cannot be numbered a hundred persons.