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Página 2
... Poor . " Whoever really wishes well to , pleads for the poor man ; mere trading politicians plead to him . They plead to him to excite him to revolution , by which they may profit ; but , whosoever may escape , the poor man must suffer ...
... Poor . " Whoever really wishes well to , pleads for the poor man ; mere trading politicians plead to him . They plead to him to excite him to revolution , by which they may profit ; but , whosoever may escape , the poor man must suffer ...
Página 4
... poor and the peasant are identified . " " The interests of the peer and the people , " said Lord Mansfield , " were inseparable . Hence it was not only the duty , but the interests of their lordships , that the peo- ple should be in ...
... poor and the peasant are identified . " " The interests of the peer and the people , " said Lord Mansfield , " were inseparable . Hence it was not only the duty , but the interests of their lordships , that the peo- ple should be in ...
Página 11
... poor laws became necessary ; part of the old leaven , however , remained in the provisions that confined the labourer to the place of his birth . The two and twenty years of uninterrupted peace , during the reign of James I. , produced ...
... poor laws became necessary ; part of the old leaven , however , remained in the provisions that confined the labourer to the place of his birth . The two and twenty years of uninterrupted peace , during the reign of James I. , produced ...
Página 16
... poor rates . By the payment of the latter , he is at once taken out of the class of the dependent . But , in the same progress of society , a stricter degree of intelligence has been required in the candidate for political privileges ...
... poor rates . By the payment of the latter , he is at once taken out of the class of the dependent . But , in the same progress of society , a stricter degree of intelligence has been required in the candidate for political privileges ...
Página 19
... poor rates . But this plan would increase the numbers of the people , and the political economists of modern times no longer look upon the number of a people as the wealth of a state . But we leave such men as the late Mr. Sadler to ...
... poor rates . But this plan would increase the numbers of the people , and the political economists of modern times no longer look upon the number of a people as the wealth of a state . But we leave such men as the late Mr. Sadler to ...
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AFRICANUS Agolanti ANTONINUS appeared beauty become blessed bosom brother called Caracalla Catholic character Chartism Christian Church command death divine doctrine drama earth Edith Edith Hamilton England evil eyes faith father favour feel Ferengy Festus freemasonic Freemasonry genius Geta give Golden Lion hand hath heart heaven holy honour hope human improvement interest Iona JULIA labour lady light Lionel live lodge London look Lord MACRINUS MARTIALIS master means ment metropolis mind moral mother nature never night noble once PAPINIAN party passion Percival Persian PERTINAX philosophy poet poor present prince principle PRISCUS Protestantism racter reader religious Roman Brother Ruth Sabbatarian scene smile society SOEMIAS soul speak spirit Street syncretic Tehran thee theosophy thing thou thought Thurôt tion true truth voice Waterloo Bridge words young
Passagens mais conhecidas
Página 121 - I vowed that I would dedicate my powers To thee and thine - have I not kept the vow? With beating heart and streaming eyes, even now I call the phantoms of a thousand hours Each from his voiceless grave: they have in visioned bowers Of studious zeal or love's delight Outwatched with me the envious night They know that never joy illumed my brow Unlinked with hope that thou wouldst free This world from its dark slavery. That Thou - 0 awful LOVELINESS, Wouldst give whate'er these words cannot express.
Página 353 - ... or the whole symphony with artful and unimaginable touches adorn and grace the well-studied chords of some choice composer ; sometimes the lute or soft organ stop waiting on elegant voices, either to religious, martial, or civil ditties ; which, if wise men and prophets be not extremely out, have a great power over dispositions and manners, to smooth and make them gentle from rustic harshness and distempered passions.
Página 121 - And starlight wood, with fearful steps pursuing Hopes of high talk with the departed dead. I called on poisonous names with which our youth is fed; I was not heard — I saw them not — When musing deeply on the lot Of life...
Página 126 - Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Página 372 - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
Página 121 - Which through the summer is not heard or seen. As if it could not be, as if it had not been! Thus let thy power, which like the truth Of nature on my passive youth Descended, to my onward life supply Its calm, — to one who worships thee, And every form containing thee.
Página 294 - God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests...
Página 213 - Is it not the chief disgrace in the world, not to be an unit;— not to be reckoned one character;— not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or the thousand, of the party, the section, to which we belong; and our opinion predicted geographically, as the north, or the south?
Página 452 - Was like a lake, or river bright and fair, A span of waters ; yet what power is there ! What mightiness for evil and for good ! Even so doth God protect us if we be Virtuous and wise. Winds blow, and waters roll, Strength to the brave, and power, and deity, Yet in themselves are nothing...
Página 197 - If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era? This time, like all times, is a very good one, if we but know what to do with it.