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FROM THE YEAR 1900 TO THE YEAR 2199, INCLUSIVE.

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GENERAL TABLES

FOR FINDING THE DOMINICAL OR SUNDAY LETTER, AND THE PLACES OF THE GOLDEN NUMBERS IN THE CALENDAR.

HE Golden Numbers in the

foregoing Calendar will point out the days of the Paschal Full Moons, till the year of our Lord 1900; at which time, in order that the Ecclesiastical Full Moons may fall nearly on the same da with the o Full Moons, the Golden Numbers must be removed to different days of the Calendar, as is done in the annexed Table, which contains so much of the Calendar then to be as is necessary for finding the Paschal Full Moons, and the Feast of Easter, from the year 1900, to the year 2199, inclusive. This Table is to be made use of, in all respects, as the first Table, before inserted, for finding Easter till the year 1899.

O find the Dominical or Sunday Letter for any given year of our Lord, add

to the year its fourth part, omitting fractions, and also the number, which, in Table I., standeth at the top of the

column wherein the number of hundreds contained in that given year is found; divide the sum by 7, and if there be

no remainder, then A is the Sunday Letter; but if any number remain, then the Letter which standeth under

that number at the top of the Table, is the Sunday Letter.

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TABLE II. | To find the month and days of t

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T The Minister shall begin the MoRNING PRAYER, by reading one or more of the following
Sentences of Scripture.

HE LORD is in his holy temple ; let all the earth * keep silence before him. Hab. ii. 20. From the rising of the sun even unto the going down of the same, my Name shall be great among the Gentiles; and inevery place incense shall be offered untomy Name, and a pure offering: for my Name shall be great among the heathen, saith the LORD of hosts. Mal. i. 11. Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14, 15. When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27. I acknowledge my transgressions; and my sin is ever before me. Psalm li. 3. Hide thy face from my sins; and blot out all mine iniquities. Psalm li. 9. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. Psalm li. 17. Rend your heart, and not your garments, and turn unto the LORD your God; for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him ; neither have we obeyed the voice of the LORD our God, to walk in his laws which he set before us. Dam. ix. 9, 10.

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O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1. Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2. I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19. Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified. Psalm cxliii. 2. If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 John i. 8, 9. * Then the Minister shall say, EARLY beloved brethren, the Scripture moveth us, in Sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying—

A General Confession.
T To be said by the nhole Congregation, after the Minister, all kneeling.

LMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord. And grant, 0 most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Declaration of Absolution, or Remission of Sins. T To be made by the Priest alone, standing ; the People still kneeling.

LMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his | Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolvethall those who truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ

our Lord. * The People shall answer here, and at the end of every prayer, Amen.

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