The Promus of Formularies and EleganciesLongmans, Green and Company, 1883 - 628 páginas |
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Página xvi
... Speak- ing - Wondering and Philosophising . " 88. Texts from the Proverbs , Eccles . , Matt . and John , chiefly on Folly , Wisdom , the Light of God , the End and the Begin- ning of Speech --- On Knowing Nothing -- The Truth - What is ...
... Speak- ing - Wondering and Philosophising . " 88. Texts from the Proverbs , Eccles . , Matt . and John , chiefly on Folly , Wisdom , the Light of God , the End and the Begin- ning of Speech --- On Knowing Nothing -- The Truth - What is ...
Página xvii
... to Reward Evil with Evil - Upon question whether a Man should Speak or Forbear Speech a PAGE 230 237 255 270 273 278 285 305 312 334 • 342 348 365 366 FOLIO 108b . Benedictions and Maledictions • 109. Forms of CONTENTS . xvii.
... to Reward Evil with Evil - Upon question whether a Man should Speak or Forbear Speech a PAGE 230 237 255 270 273 278 285 305 312 334 • 342 348 365 366 FOLIO 108b . Benedictions and Maledictions • 109. Forms of CONTENTS . xvii.
Página 7
... speak ) to little chapters of meditation . ' Some specimens are then given of the forms of ex- pression and quotations which Bacon noted : the par- ticular application of each , or the change from one subject to another , there is no ...
... speak ) to little chapters of meditation . ' Some specimens are then given of the forms of ex- pression and quotations which Bacon noted : the par- ticular application of each , or the change from one subject to another , there is no ...
Página 15
... speak truly , it is no inven- tion , but a remembrance or suggestion , with an application . . . To procure this ready use of knowledge there are two courses : preparation and suggestion . The former of these seemeth scarcely a part of ...
... speak truly , it is no inven- tion , but a remembrance or suggestion , with an application . . . To procure this ready use of knowledge there are two courses : preparation and suggestion . The former of these seemeth scarcely a part of ...
Página 46
... speak to you . P. Ien . Give him as much as will make him a royal man , and send him back . And again , in the Winter's Tale , v . 3 , Leonatus apostro- " A noble ' was a coin worth 6s . 87 ; a ' real ' a coin worth 10s . ' phises the ...
... speak to you . P. Ien . Give him as much as will make him a royal man , and send him back . And again , in the Winter's Tale , v . 3 , Leonatus apostro- " A noble ' was a coin worth 6s . 87 ; a ' real ' a coin worth 10s . ' phises the ...
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The Promus of Formularies and Elegancies: (being Private Notes, Circ. 1594 ... Mrs. Henry Pott Visualização completa - 1883 |
The Promus of Formularies and Elegancies: (being Private Notes, Circ. 1594 ... Mrs. Henry Pott,Francis Bacon Visualização completa - 1883 |
The Promus of Formularies and Elegancies: (being Private Notes, Circ. 1594 ... Mrs. Henry Pott Visualização completa - 1883 |
Termos e frases comuns
Adagia Advt All's appear authors Bacon Ben Jonson better Cæs Cæsar Collier's text Compare Cymb death dost doth ears Erasmus essay eyes fear Folio fool forms fortune Francis Bacon friends Gentlemen of Verona give Good-morrow Good-night grace grief hast hath heart heaven Heywood's honour idea instance John King Kins Latin Lear lord M. M. ii Macb mind nature never noble Noble Kinsmen Notes of Expressions Ovid passages plays Poems Promus entries Promus notes prose quæ quod quotations Quoted Rich Romeo and Juliet salutation seems Shakespeare similes Sir Thomas Heywood Sonnet soul speak Spedding speech sweet Temp thee thine things thou art thought Toby Matthew tongue truth turns of expression VIII Virg virtue Vulgate words writings
Passagens mais conhecidas
Página 471 - Strength should be lord of imbecility, And the rude son should strike his father dead ; Force should be right ; or rather, right and wrong (Between whose endless jar justice resides) Should lose their names, and so should justice too. Then...
Página 485 - tis not to come ; if it be not to come, it will be now ; if it be not now, yet it will come : the readiness is all.
Página 94 - O Cromwell, Cromwell, Had I but served my God with half the zeal I served my king, he would not in mine age Have left me naked to mine enemies.
Página 298 - God ! methinks it were a happy life, To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run: How many make the hour full complete; How many hours bring about the day ; How many days will finish up the year; How many years a mortal man may live.
Página 427 - Age cannot wither her, nor custom stale Her infinite variety : other women cloy The appetites they feed, but she makes hungry, Where most she satisfies ; for vilest things Become themselves in her, that the holy priests Bless her when she is riggish.
Página 433 - O, mickle is the powerful grace that lies In herbs, plants, stones, and their true qualities: For nought so vile that on the earth doth live But to the earth some special good doth give...
Página 188 - Neither a borrower nor a lender be; For loan oft loses both itself and friend; And borrowing dulls the edge of husbandry. This above all, — to thine own self be true ; And it must follow, as the night the day, Thou canst not then be false to any man.
Página 104 - My conscience hath a thousand several tongues, And every tongue brings in a several tale, And every tale condemns me for a villain. Perjury, perjury, in the high'st degree; Murder, stern murder in the dir'st degree; All several sins, all us'd in each degree, Throng to the bar, crying all, 'Guilty, guilty!
Página 210 - Like little wanton boys that swim on bladders, This many summers in a sea of glory ; But far beyond my depth ; my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Página 463 - For nought so vile that on the earth doth live But to the earth some special good doth give, Nor aught so good but strain'd from that fair use Revolts from true birth, stumbling on abuse: Virtue itself turns vice, being misapplied; And vice sometimes by action dignified.