NatureJ. Munroe, 1849 - 74 páginas |
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Página 9
... kind of contempt of the landscape felt by him who has just lost by death a dear friend . The sky is less grand as it shuts down over less worth in the population . CHAPTER II . COMMODITY . Whoever considers the final cause NATURE .
... kind of contempt of the landscape felt by him who has just lost by death a dear friend . The sky is less grand as it shuts down over less worth in the population . CHAPTER II . COMMODITY . Whoever considers the final cause NATURE .
Página 10
Ralph Waldo Emerson. CHAPTER II . COMMODITY . Whoever considers the final cause of the world , will discern a multitude of uses that enter as parts into that result . They all admit of being thrown into one of the following classes ...
Ralph Waldo Emerson. CHAPTER II . COMMODITY . Whoever considers the final cause of the world , will discern a multitude of uses that enter as parts into that result . They all admit of being thrown into one of the following classes ...
Página 17
... is also decent , and causes the place and the bystanders to shine . We are taught by great actions that the universe is the property of every individual in it . Every rational creature has all nature for 2 BEAUTY . 17.
... is also decent , and causes the place and the bystanders to shine . We are taught by great actions that the universe is the property of every individual in it . Every rational creature has all nature for 2 BEAUTY . 17.
Página 19
... caused the patriot Lord Russel to be drawn in an open coach , through the principal streets of the city , on his way to the scaffold . " But , " his biographer says , " the multitude imagined they saw liberty and virtue sitting by his ...
... caused the patriot Lord Russel to be drawn in an open coach , through the principal streets of the city , on his way to the scaffold . " But , " his biographer says , " the multitude imagined they saw liberty and virtue sitting by his ...
Página 22
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . Language is a third use 22 BEAUTY .
... eternal beauty , and is not alone a solid and satisfactory good . It must stand as a part , and not as yet the last or highest expression of the final cause of Nature . CHAPTER IV . LANGUAGE . Language is a third use 22 BEAUTY .
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62 cents 75 cents action affections analogy animals appears become behold body brute character clouds colors creation creature culture delight discourse divine dreams earth edition EGMONT ESSAYS eternal ETHICS expression fable face faith FICHTE final cause forms German GOETHE hath heaven HENRY WARE human idea ideal theory intellectual JAMES MUNROE JEAN PAUL RICHTER Justice and Truth landscape language laws lesson light MARY HOWITT means mind moral morning MUNROE AND COMPANY natural facts naturalist ness never noble objects passion perception perfect philosophy Plato Plotinus POEMS poet poetry Price 50 cents Price 62 Price 75 R. W. EMERSON RALPH WALDO EMERSON Reason relation religion river Second Series seen sense shines soul space spirit stand stars sun and moon symbols things thought tion Translated truth ture Uhland unity universal virtue visible volume WALLENSTEIN Whereto Whilst wind wise words
Passagens mais conhecidas
Página 52 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.
Página 8 - Standing on the bare ground, — my head bathed by the blithe air and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, master or servant, is then a trifle and a disturbance. I am the lover of uncontained and immortal beauty. In the wilderness,...
Página 22 - No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
Página 9 - ... right. Yet it is certain that the power to produce this delight does not reside in nature, but in man, or in a harmony of both. It is necessary to use these pleasures with great temperance. For nature is not always tricked in holiday attire, but the same scene which yesterday breathed perfume and glittered as for the frolic of the nymphs is overspread with melancholy to-day. Nature always wears the colors of the spirit. To a man laboring under calamity, the heat of his own fire hath sadness in...
Página 69 - Man is the dwarf of himself. Once he was permeated and dissolved by spirit. He filled nature with his overflowing currents.
Página 70 - ... gleams of a better light — occasional examples of the action of man upon nature with his entire force — with reason as well as understanding. Such examples are, the traditions of miracles in the earliest antiquity of all nations; the history of Jesus Christ...
Página 27 - A man's power to connect his thought with its proper symbol, and so to utter it, depends on the simplicity of his character, that is, upon his love of truth, and his desire to communicate it without loss. The corruption of man is followed by the corruption of language. When simplicity of character and the sovereignty of ideas is broken up by the prevalence of secondary desires...
Página 63 - ... spirit as the body of man. It is a remoter and inferior incarnation of God, a projection of God in the unconscious. But it differs from the body in one important respect. It is not, like that, now subjected to the human will. Its serene order is inviolable by us. It is, therefore, to us, the present expositor of the divine mind. It is a fixed point whereby we may measure our departure. As we degenerate, the contrast between us and our house is more evident. We are as much strangers in nature...
Página 32 - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Página 54 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...