Interregnum: Introduction to a Study on the Formation of Armenian Identity (ca 600-750)In Aedibus Peeters, 2012 - 193 páginas Armenian mediaeval historians, who have concentrated primarily on political high points, have tended to dismiss the more than four centuries dividing the two royal epochs of the Arsacids (ending, A.D. 428) and the Bagratids (inaugurated with the coronation of Ashot I, A.D. 884), as a 'Dark Age'. The intention of the present study, on the contrary, is to attempt the examination of a portion of the 'Interregnum' (600-750) as a period of religious synthesis and social renewal, as well as of intellectual and particularly artistic effervescence. In such an interpretation, the 'Interregnum', despite the unfavourable nature of its exterior and interior political setting, becomes the hypothetical locus during which, the identity of Armenia seems to have been forged, as that of a nation existing outside the framework of a political state. Consequently, the purpose of the present investigation is to eschew a political approach, which has proved at best episodic and fragmentary, in order to seek, in a period devoid of a centralized state, a different explanation for the continuous survival of 'Armenia', in spite of the numerous vicissitudes of its tumultuous history. |
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Página 57
... bishops sent threats to the katʻolikos and to those who had accompanied him , " If you communicate with the [ partisans ] of the synod and if you adhere to them , that is to say to the synod of Chalcedon , we will no longer receive you ...
... bishops sent threats to the katʻolikos and to those who had accompanied him , " If you communicate with the [ partisans ] of the synod and if you adhere to them , that is to say to the synod of Chalcedon , we will no longer receive you ...
Página 62
... bishops and demoralized them through fear , so that from the terror of death they all carried the orders to communicate.16 Only the return of the emperor to the capital , whither Nersēs III accompanied him before retiring to Tayk ...
... bishops and demoralized them through fear , so that from the terror of death they all carried the orders to communicate.16 Only the return of the emperor to the capital , whither Nersēs III accompanied him before retiring to Tayk ...
Página 100
... bishops and other ecclesiastical dignitaries who came in 607 to make their peace with the newly elected katʻolikos ... bishops ... ( the following bishops ) ... together with the vanic ' erēc's , namely , Abraham , the vanic ' erec ' of ...
... bishops and other ecclesiastical dignitaries who came in 607 to make their peace with the newly elected katʻolikos ... bishops ... ( the following bishops ) ... together with the vanic ' erēc's , namely , Abraham , the vanic ' erec ' of ...
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Abdišoy AKINEAN Arab Armenian Church arméniens Arsacid Ašot attributed Bagratid Bagratuni bishops Byzantine Byzantium canons Chalcedonian council of Chalcedon CSCO doctrine DONABEDIAN 2008 Duin Dyophysite emperor English trans Erevan ESBROECK FIEY figs French trans Garitte GARSOÏAN 1999a Gnuni Greater Armenia Greek GT-II HAnjB Hawatoy Hayoc Heraclius HEWSEN History HOWARD-JOHNSTON Ibid Interregnum ISBN Julianist Justinian Kamsarakan Kanonagirk katʻolikos king Knik Komitas l'Arménie Letter ŁEWOND Louvain MAHÉ Mamikonean Manazkert MARTIN-HISARD Mayragomec'i Monophysite Narratio Nersēs nian Ōjnec'i Patmut‘iwn period Persian Prince of Armenia PS]-SEB Pseudo-Sebeos REArm repr Sahak Sahak III Saint Sasanian Siwnik Smbat Smbat Bagratuni sources Step'anos Syriac Syrian Tayk TĒR THIERRY THOMSON TOUMANOFF translation VIIe siècle VIIth century Xusrō YK-M Yovhannēs δὲ ἐν καὶ τῶν ամենայն այլ ապա առ Բայց եթէ և ի զի զնա զոր էր ընդ ըստ թէ ի վերայ Իսկ իւր Հայոց Հայք մի նմա նորա ոչ որ վասն