Interregnum: Introduction to a Study on the Formation of Armenian Identity (ca 600-750)In Aedibus Peeters, 2012 - 193 páginas Armenian mediaeval historians, who have concentrated primarily on political high points, have tended to dismiss the more than four centuries dividing the two royal epochs of the Arsacids (ending, A.D. 428) and the Bagratids (inaugurated with the coronation of Ashot I, A.D. 884), as a 'Dark Age'. The intention of the present study, on the contrary, is to attempt the examination of a portion of the 'Interregnum' (600-750) as a period of religious synthesis and social renewal, as well as of intellectual and particularly artistic effervescence. In such an interpretation, the 'Interregnum', despite the unfavourable nature of its exterior and interior political setting, becomes the hypothetical locus during which, the identity of Armenia seems to have been forged, as that of a nation existing outside the framework of a political state. Consequently, the purpose of the present investigation is to eschew a political approach, which has proved at best episodic and fragmentary, in order to seek, in a period devoid of a centralized state, a different explanation for the continuous survival of 'Armenia', in spite of the numerous vicissitudes of its tumultuous history. |
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Página 63
... Narratio , no longer existed and the opposi- tion to the Chalcedonian Christology was nearly unanimous , as was the case in his own time.19 The failure of Justinian II's attempt to achieve a lasting union with the Armenians proved to ...
... Narratio , no longer existed and the opposi- tion to the Chalcedonian Christology was nearly unanimous , as was the case in his own time.19 The failure of Justinian II's attempt to achieve a lasting union with the Armenians proved to ...
Página 71
... Narratio further asserts that under the influence of these writings , the council proclaimed the Monophysite doctrine of the single nature of Christ , though no such statement is to be found in the conciliar Oath of Union , and that the ...
... Narratio further asserts that under the influence of these writings , the council proclaimed the Monophysite doctrine of the single nature of Christ , though no such statement is to be found in the conciliar Oath of Union , and that the ...
Página 77
... Narratio and most of the sources . Having failed to succeed Komitas in the office of kat olikos , as the Church swung back to its more moderate wing under Heraclius and the new katʻołikos Ezr , 12 Narratio $ 117 , p . 42 : “ ὃς καὶ ...
... Narratio and most of the sources . Having failed to succeed Komitas in the office of kat olikos , as the Church swung back to its more moderate wing under Heraclius and the new katʻołikos Ezr , 12 Narratio $ 117 , p . 42 : “ ὃς καὶ ...
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Abdišoy AKINEAN Arab Armenian Church arméniens Arsacid Ašot attributed Bagratid Bagratuni bishops Byzantine Byzantium canons Chalcedonian council of Chalcedon CSCO doctrine DONABEDIAN 2008 Duin Dyophysite emperor English trans Erevan ESBROECK FIEY figs French trans Garitte GARSOÏAN 1999a Gnuni Greater Armenia Greek GT-II HAnjB Hawatoy Hayoc Heraclius HEWSEN History HOWARD-JOHNSTON Ibid Interregnum ISBN Julianist Justinian Kamsarakan Kanonagirk katʻolikos king Knik Komitas l'Arménie Letter ŁEWOND Louvain MAHÉ Mamikonean Manazkert MARTIN-HISARD Mayragomec'i Monophysite Narratio Nersēs nian Ōjnec'i Patmut‘iwn period Persian Prince of Armenia PS]-SEB Pseudo-Sebeos REArm repr Sahak Sahak III Saint Sasanian Siwnik Smbat Smbat Bagratuni sources Step'anos Syriac Syrian Tayk TĒR THIERRY THOMSON TOUMANOFF translation VIIe siècle VIIth century Xusrō YK-M Yovhannēs δὲ ἐν καὶ τῶν ամենայն այլ ապա առ Բայց եթէ և ի զի զնա զոր էր ընդ ըստ թէ ի վերայ Իսկ իւր Հայոց Հայք մի նմա նորա ոչ որ վասն