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with tea and coffee? Did this country af ford any beverage beside water? He had soaked hemlock leaves in water and drank it, and thought that was better than water in warm weather. • When I asked him if he could do without money, he showed the convenience of money in such a way as to suggest and coincide with the most philosophical accounts of the origin of this institution, and the very derivation of the word pecunia. If an ox were his property, and he wished to get needles and thread at the store, he thought it would be inconvenient and impossible soon to go on mortgaging some portion of the creature each time to that amount.

He could defend many institutions better than any philosopher, because, in describing them as they concerned him, he gave the true reason for their prevalence, and speculation had not suggested to him any other. At another time, hearing Plato's definition of a man, — a biped without feathers, and that one exhibited a cock plucked and called it Plato's man, he thought it an important difference that the knees bent the wrong way. He would sometimes exclaim, “ How I love to talk! By George, I could talk all day!" I asked

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him once, when I had not seen him for many months, if he had got a new idea this sum.

“Good Lord," said he, "a man that has to work as I do, if he does not forget the ideas he has had, he will do well. May be the man you hoe with is inclined to race; then, by gorry, your mind must be there; you think of weeds." He would sometimes ask me first on such occasions, if I had made any improvement. One winter day I asked him if he was always satisfied with himself, wishing to suggest a substitute within him for the priest without, and some higher motive for living. "Satisfied !" said he ; "some men are satisfied with one thing, and some with another. One man, perhaps, if he has got enough, will be satisfied to sit all day with his back to the fire and his belly to the table, by George !" Yet I never, by any maneuvring, could get him to take the spiritual view of things; the highest that he appeared to conceive of was a simple expediency, such as you might expect an animal to appreciate ; and this, practically, is true of most men. If I suggested any improvement in his mode of life, he merely answered, without expressing any regret, that it was too late. Yet he thoroughly believed in honesty and the like virtues.

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There was a certain positive originality, however slight, to be detected in him, and I occasionally observed that he was thinking for himself and expressing his own opinion, a phenomenon so rare that I would any day walk ten miles to observe it, and it amounted to the re-origination of many of the institutions of society. Though he hesitated, and perhaps failed to express himself distinctly, he always had a presentable thought behind. Yet his thinking was so primitive and immersed in his animal life, that, though more promising than a merely learned man's, it rarely ripened to anything which can be reported. He suggested that there might be men of genius in the lowest grades of life, however permanently humble and illiterate, who take their own view always, or do not pretend to see at all ; who are as bottomless even as Walden Pond was thought to be, though they may be dark and muddy.

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Many a traveller came out of his see me and the inside of my house, and, as an excuse for calling, asked for a glass of water. I told them that I drank at the pond, and pointed thither, offering to lend them a dipper. Far off as I lived, I was

not exempted from that annual visitation which occurs, methinks, about the first of April, when everybody is on the move; and I had my share of good luck, though there were some curious specimens among my visitors. Half - witted men from the almshouse and elsewhere came to see me; but I endeavored to make them exercise all the wit they had, and make their confessions to me; in such cases making wit the theme of our conversation ; and so was compensated. Indeed, I found some of them to be wiser than the so-called overseers of the poor

and selectmen of the town, and thought it was time that the tables were turned. With respect to wit, I learned that there was not much difference between the half and the whole. One day, in particular, an inoffensive, simple - minded pauper, whom with others I had often seen used as fencing stuff, standing or sitting on a bushel in the fields to keep cattle and himself from straying, visited me, and expressed a wish to live as I did. He told me, with the utmost simplicity and truth, quite superior, or rather inferior, to anything that is called humility, that he

66 deficient in intellect." These were his words. The Lord had made him so, yet he

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supposed the Lord cared as much for him as for another. "I have always been so," said he, “ from my childhood; I never had much mind ; I was not like other children ; I am weak in the head. It was the Lord's will, I suppose." And there he was to prove the truth of his words. He was a metaphysical puzzle to me. I have rarely met a fellowman on such promising ground, — it was so simple and sincere and so true all that he said. And, true enough, in proportion as he appeared to humble himself was he exalted. I did not know at first but it was the result of a wise policy. It seemed that from such a basis of truth and frankness as the

poor weak-headed pauper had laid, our intercourse might go forward to something better than the intercourse of sages.

I had some guests from those not reckoned commonly among the town's poor, but who should be; who are among the world's poor, at any rate; guests who appeal, not to your hospitality, but to your hospitalality ; who earnestly wish to be helped, and preface their appeal with the information that they are resolved, for one thing, never to help themselves. I require of a visitor that he be not actually starving, though he may have

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