Means and Ends of EducationMcClurg, 1895 - 232 páginas |
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Página 5
... SELF . PAGE IV . WOMAN AND EDUCATION V. THE SCOPE OF PUBLIC - SCHOOL EDUCA- 36 768 68 100 TION · 131 VI . THE RELIGIOUS ELEMENT IN EDUCATION 151 VII . THE HIGHER EDUCATION • • 181 MEANS AND ENDS OF EDUCATION . CHAPTER I. TRUTH AND.
... SELF . PAGE IV . WOMAN AND EDUCATION V. THE SCOPE OF PUBLIC - SCHOOL EDUCA- 36 768 68 100 TION · 131 VI . THE RELIGIOUS ELEMENT IN EDUCATION 151 VII . THE HIGHER EDUCATION • • 181 MEANS AND ENDS OF EDUCATION . CHAPTER I. TRUTH AND.
Página 36
... we are capable of seeing things as they are . The aim of the philosopher , as of the Christian , 36 MEANS AND ENDS OF EDUCATION . TRUTH AND LOVE THE MAKING OF ONE'S SELF WOMAN AND EDUCATION THE SCOPE OF PUBLIC-SCHOOL EDUCA-
... we are capable of seeing things as they are . The aim of the philosopher , as of the Christian , 36 MEANS AND ENDS OF EDUCATION . TRUTH AND LOVE THE MAKING OF ONE'S SELF WOMAN AND EDUCATION THE SCOPE OF PUBLIC-SCHOOL EDUCA-
Página 64
... woman and his wine . But if the ideal is spiritual , failure in the pursuit cannot dishearten us , and success but opens to view diviner worlds towards which we turn our thought and love with self - renewing freshness of mind . If thou ...
... woman and his wine . But if the ideal is spiritual , failure in the pursuit cannot dishearten us , and success but opens to view diviner worlds towards which we turn our thought and love with self - renewing freshness of mind . If thou ...
Página 67
... woman who sweeps a room , the mother who nurses her child , the laborer who sows and reaps , believing and feeling that they are working with God , are leading nobler lives and doing diviner things than the declaimers and theorizers ...
... woman who sweeps a room , the mother who nurses her child , the laborer who sows and reaps , believing and feeling that they are working with God , are leading nobler lives and doing diviner things than the declaimers and theorizers ...
Página 88
... shalt thou understand how little we know what is for the best . " Had I but lived ! " cried Obermann . And a woman of genius replied : " Be consoled , O Obermann ! Hadst thou lived , thou hadst lived in 88 MEANS AND ENDS OF EDUCATION .
... shalt thou understand how little we know what is for the best . " Had I but lived ! " cried Obermann . And a woman of genius replied : " Be consoled , O Obermann ! Hadst thou lived , thou hadst lived in 88 MEANS AND ENDS OF EDUCATION .
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Termos e frases comuns
A. C. MCCLURG agnostics Aristotle beauty become believe carbonic acid Catholic cation character child Christ Christian Church conscious cultivated culture deeds delight desire divine earth end of education essen eternal fact faculties faith and hope feel force freedom genius give Goethe goitre Hence Herbert Spencer higher highest hold human ideal ignorance imagine infinite influence inspire intel intellectual and moral interfused know and love knowledge lack light live look man's Matthew Arnold means ment mental mind and heart nature noble noblest one's opinion ourselves passion perfection philosophers Plato portunities Protestantism pure reason religion religious reverence saint says seek sense social soul spirit strength strive teacher teaching thee theology things thinker thou art thought and love thyself tion true truth and love universal intelligence universe utter virtue wealth wisdom wise woman words worth young youth
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Página 136 - Or bow above the tempest bent; Built of tears and sacred flames, And virtue reaching to its aims ; Built of furtherance and pursuing, Not of spent deeds, but of doing. Silent rushes the swift Lord Through ruined systems still restored...
Página 102 - For woman is not undevelopt man But diverse: could we make her as the man, Sweet love were slain : his dearest bond is this Not like to like, but like in difference. Yet in the long years liker must they grow ; The man be more of woman, she of man ; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world ; She mental breadth, nor fail in childward care, Nor lose the childlike in the larger mind; Till at the last she set herself to man, Like perfect music unto noble...
Página 212 - ... with miserable deformities on the side of morals, with a hollow profession of Christianity, and a heathen code of ethics, — I say, at least they can boast of a succession of heroes and statesmen, of literary men and philosophers, of men conspicuous for great natural virtues, for habits of business, for knowledge of life, for practical judgment, for cultivated tastes, for accomplishments, who have made England what it is, — able to subdue the earth, able to domineer over Catholics.
Página 107 - If a great change is to be made in human affairs, the minds of men will be fitted to it; the general opinions and feelings will draw that way. Every fear, every hope will forward it; and then they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.
Página 4 - None of us yet know, for none of us have yet been taught in early youth, what fairy palaces we may build of beautiful thought— proof against all adversity. Bright fancies, satisfied memories, noble histories, faithful sayings, treasure-houses of precious and restful thoughts, which care cannot disturb, nor pain make gloomy, nor poverty take away from us — houses built without hands, for our souls to live in.
Página 106 - A servant with this clause makes drudgery divine; who sweeps a room, as for thy laws, makes that and the action fine.
Página 207 - That perfection of the Intellect, which is the result of Education, and its beau ideal, to be imparted to individuals in their respective measures, is the clear, calm, accurate vision and comprehension of all things, as far as the finite mind can embrace them, each in its place, and with its own characteristics upon it. It is almost prophetic from its knowledge of history ; it is almost heart-searching from its knowledge of human nature ; it has almost supernatural charity from its freedom from littleness...
Página 4 - But here the main skill and groundwork will be, to temper them such lectures and explanations upon every opportunity as may lead and draw them in willing obedience, inflamed with the study of learning and the admiration of virtue, stirred up with high hopes of living to be brave men and worthy patriots, dear to God and famous to all ages...
Página 155 - To do this effectually it is necessary to be fully possessed of only two beliefs : the first that the order of nature is ascertainable by our faculties to an extent which is practically unlimited ; the second, that our volition counts for something as a condition of the course of events.
Página 60 - No book is worth anything which is not worth much ; nor is it serviceable until it has been read and re-read, and loved and loved again, and marked...