Animal Theology

Capa
University of Illinois Press, 1995 - 214 páginas
Animal rights is animal theology. The author argues that historical theology, creatively defined, must reject humanocentricity. He questions the assumption that if theology is to speak on this issue, 'it must only do so on the side of the oppressors.' His theological query investigates not only the abstractions of theory, but also the realities of hunting, animal experimentation, and genetic engineering. He is an important, pioneering, Christian voice speaking for those who cannot speak for themselves.
 

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Conteúdo

Jesus and Parasitism
86
Psychological Bondage
88
SelfEvident Imperative?
90
Challenging Ethical Practice
93
Animal Experiments as UnGodly Sacrifices
95
God the Creator
96
God Incarnate
97
God the Reconciler
98

God the Redeemer
99
Moral Implications
101
Animals as Sacrificial Victims
103
A Critique of Animal Experiments
106
Hunting as the AntiGospel of Predation
114
Conscientious Christian Killing
115
Jesus our Predator
118
The Sacrifice for All
121
Deliverance from Bondage
123
Vegetarianism as a Biblical Ideal
125
Ambiguous Permission
127
Living without Violence
129
Prince of Peace
132
Approximating the Peaceable Kingdom
134
Genetic Engineering as Animal Slavery
138
Belonging to and Existing for
140
Patenting and Creation Doctrine
144
The Discredited Theology of Genetic Engineering
147
Four Objections
148
Eugenics and Genetic Engineering
152
Notes
156
Guide to the Literature
174
Acknowledgments
202
Index
204
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Página 111 - ... should be volunteers — either healthy persons or patients for whom the experimental design is not related to the patient's illness. 3. The investigator or the investigating team should discontinue the research if in his/her or their judgment it may, if continued, be harmful to the individual.
Página 51 - Still falls the Rain Still falls the Blood from the Starved Man's wounded Side: He bears in His Heart all wounds, - those of the light that died, The last faint spark In the self-murdered heart, the wounds of the sad uncomprehending dark, The wounds of the baited bear, The blind and weeping bear whom the keepers beat On his helpless flesh ... the tears of the hunted hare. Still falls the Rain...
Página 53 - It may indeed be phantasy, when I Essay to draw from all created things Deep, heartfelt, inward joy that closely clings; And trace in leaves and flowers that round me lie Lessons of love and earnest piety. So let it be; and if the wide world rings In mock of this belief, it brings Nor fear, nor grief, nor vain perplexity. So will I build my altar in the fields, And the blue sky my fretted dome shall be, And the sweet fragrance that the wild flower yields Shall be the incense I will yield to Thee,...
Página 104 - Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird, and offered burnt offerings on the altar.
Página 50 - I see His blood upon the rose And in the stars the glory of His eyes, His body gleams amid eternal snows, His tears fall from the skies.
Página 29 - If a being suffers, there can be no moral justification for refusing to take that suffering into consideration. No matter what the nature of the being, the principle of equality requires that its suffering be counted equally with the like suffering — in so far as rough comparisons can be made — of any other being. If a being is not capable of suffering, or of experiencing enjoyment or happiness, there is nothing to be taken into account.
Página 53 - NATURE. i]T may indeed be phantasy when I Essay to draw from all created things Deep, heartfelt, inward joy that closely clings ; And trace in leaves and flowers that round me lie Lessons of love and earnest piety. So let it be ; and if the wide world rings In mock of this belief, to me it brings Nor fear, nor grief, nor vain perplexity.
Página 51 - He leape up to my God: who pulles me doune — See, see where Christ's blood streames in the firmament: It flows from the Brow we nailed upon the tree Deep to the dying, to the thirsting heart That holds the fires of the world,— dark-smirched with pain, As Caesar's laurel crown. Then sounds the voice of One who like the heart of man Was once a child who among beasts has lain — ' Still do I love, still shed my innocent light, my Blood, for thee.

Sobre o autor (1995)

Andrew Linzey is Director of the Oxford Centre for Animal Ethics, Honorary Research Fellow at St Stephen's House, Oxford and a member of the Faculty of Theology in the University of Oxford. He is Professor of Animal Theology at the University of Winchester and Professor of Animal Ethics at the Graduate Theological Foundation, Indiana.

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