As the one joy, to heaven most near
Of all our hearts can meet with here-
Still burns me up, still keeps awake
A fever nought but death can slake.

Farewell; whatever may befall

Or bright, or dark-thou'lt know it all.

LETTER IV

FROM ORCUS, HIGH PRIEST OF MEMPHIS, TO DECIUS, THE PRÆTORIAN PREFECT.

REJOICE, my friend, rejoice:—the youthful Chief
Of that light Sect which mocks at all belief,
And, gay and godless, makes the present hour
Its only heaven, is now within our power.
Smooth, impious school!-not all the weapons aim'd
At priestly creeds, since first a creed was fram'd,
E'er struck so deep as that sly dart they wield,
The Bacchant's pointed spear in laughing flowers

conceal'd.

And oh, 'twere victory to this heart, as sweet
As any thou canst boast-even when the feet
Of thy proud war-steed wade through Christian
blood,

To wrap this scoffer in Faith's blinding hood,
And bring him, tam'd and prostrate, to implore
The vilest gods even Egypt's saints adore.
What!-do these sages think, to them alone
The key of this world's happiness is known?
That none but they, who make such proud parade
Of Pleasure's smiling favours, win the maid,
Or that Religion keeps no secret place,

No niche, in her dark fanes, for Love to grace? Fools!-did they know how keen the zest that's given

To earthly joy, when season'd well with heaven;
How Piety's grave mask improves the hue
Of Pleasure's laughing features, half seen through,
And how the Priest, set aptly within reach
Of two rich worlds, traffics for bliss with each,
Would they not, Decius—thou, whom the' ancient

tie

Twixt Sword and Altar makes our best allyWould they not change their creed, their craft, for ours ?

Leave the gross daylight joys that, in their bowers, Languish with too much sun, like o'erblown flowers,

For the veil'd loves, the blisses undisplay'd
That slily lurk within the Temple's shade?

And, 'stead of haunting the trim Garden's school-
Where cold Philosophy usurps a rule,
Like the pale moon's, o'er passion's heaving tide,
Till Pleasure's self is chill'd by Wisdom's pride-
Be taught by us, quit shadows for the true,
Substantial joys we sager Priests pursue,
Who, far too wise to theorise on bliss,

Or Pleasure's substance for its shade to miss,
Preach other worlds, but live for only this :—
Thanks to the well-paid Mystery round us flung,
Which, like its type, the golden cloud that hung
O'er Jupiter's love-couch its shade benign,
Round human frailty wraps a veil divine

Still less should they presume, weak wits, that they

Alone despise the craft of us who pray ;-
Still less their creedless vanity deceive
With the fond thought, that we who pray believe.
Believe! - Apis forbid—forbid it, all
Ye monster Gods, before whose shrines we fall-
Deities, fram'd in jest, as if to try

How far gross Man can vulgarise the sky;
How far the same low fancy that combines
Into a drove of brutes yon zodiac's signs,
And turns that Heaven itself into a place
Of sainted sin and deified disgrace,

Can bring Olympus even to shame more deep,
Stock it with things that earth itself holds cheap,
Fish, flesh, and fowl, the kitchen's sacred brood,
Which Egypt keeps for worship, not for food-
All, worthy idols of a Faith that sees
In dogs, cats, owls, and apes, divinities!

--

Believe! -oh, Decius, thou, who feel'st no care
For things divine, beyond the soldier's share,
Who takes on trust the faith for which he bleeds,
A good, fierce God to swear by, all he needs—
Little canst thou, whose creed around thee hangs
Loose as thy summer war-cloak, guess the pangs
Of loathing and self-scorn with which a heart,
Stubborn as mine is, acts the zealot's part-
The deep and dire disgust with which I wade
Through the foul juggling of this holy trade-
This mud profound of mystery, where the feet,
At every step, sink deeper in deceit.
Oh! many a time, when, 'mid the Temple's blaze,
O'er prostrate fools the sacred cist I raise,
Did I not keep still proudly in my mind
The power this priestcraft gives me o'er mankind-
A lever, of more might, in skilful hand,
To move this world, than Archimede e'er plann'd—
I should, in vengeance of the shame I feel
At my own mockery, crush the slaves that kneel
Besotted round; and-like that kindred breed
Of reverend, well-drest crocodiles they feed,

But, to my point-a youth of this vain school,
But one, whom Doubt itself hath fail'd to cool
Down to that freezing point where Priests despair
Of any spark from the' altar catching there-
Hath, some nights since-it was, methinks, the night
That follow'd the full Moon's great annual rite-
Through the dark, winding ducts, that downward
stray

To these earth-hidden temples, track'd his way,
Just at that hour when, round the Shrine, and me,
The choir of blooming nymphs thou long'st to see,
Sing their last night-hymn in the Sanctuary.
The clangour of the marvellous Gate, that stands
At the Well's lowest depth-which none but hands
Of new, untaught adventurers, from above,
Who know not the safe path, e'er dare to move-
Gave signal that a foot profane was nigh :-
'Twas the Greek youth, who, by that morning's sky,
Had been observ'd, curiously wand'ring round
The mighty fanes of our sepulchral ground.

Instant, the' Initiate's Trials were prepar'd,—
The Fire, Air, Water; all that Orpheus dar'd,
That Plato, that the bright-hair'd Samian pass'd,
With trembling hope, to come to-what, at last?
Go, ask the dupes of Priestcraft! question him
Who, 'mid terrific sounds and spectres dim,
Walks at Eleusis; ask of those, who brave
The dazzling miracles of Mithra's Cave,
With its seven starry gates; ask all who keep
Those terrible night-mysteries, where they weep

1 For the trinkets with which the sacred Crocodiles were ornamented, see the Epicurean, chap. x.

And howl sad dirges to the answering breeze,
O'er their dead Gods, their mortal Deities-
Amphibious, hybrid things, that died as men,
Drown'd, hang'd, empal'd, to rise, as gods, again ;-
Ask them, what mighty secret lurks below
This seven-fold mystery-can they tell thee? No;
Gravely they keep that only secret, well
And fairly kept-that they have none to tell;
And, dup'd themselves, console their humbled pride
By duping thenceforth all mankind beside.

And such the' advance in fraud since Orpheus' time

That earliest master of our craft sublime-
So many minor Mysteries, imps of fraud,
From the great Orphic Egg have wing'd abroad,
That, still to' uphold our Temple's ancient boast,
And seem most holy, we must cheat the most;
Work the best miracles, wrap nonsense round
In pomp and darkness, till it seems profound;
Play on the hopes, the terrors of mankind,
With changeful skill; and make the human mind
Like our own Sanctuary, where no ray,
But by the Priest's permission, wins its ray-
Where through the gloom as wave our wizard-rods,
Monsters, at will, are conjur'd into Gods;
While Reason, like a grave-fac'd mummy, stands,
With her arms swath'd in hieroglyphic bands.
But chiefly in that skill with which we use
Man's wildest passions for Religion's views,
Yoking them to her car like fiery steeds,
Lies the main art in which our craft succeeds.
And oh ! be blest, ye men of yore, whose toil
Hath, for her use, scoop'd out from Egypt's soil
This hidden Paradise, this mine of fanes,
Gardens, and palaces, where Pleasure reigns
In a rich, sunless empire of her own,
With all earth's luxuries lighting up her throne ;-
A realm for mystery made, which undermines
The Nile itself, and, 'neath the Twelve Great Shrines
That keep Initiation's holy rite,

Spreads its long labyrinths of unearthly light,
A light that knows no change-its brooks that run
Too deep for day, its gardens without sun,
Where soul and sense, by turns, are charm'd, sur-
pris'd,

And all that bard or prophet e'er devis'd
For man's Elysium, priests have realis'd.

Here, at this moment-all his trials past,
And heart and nerve unshrinking to the last-
Our new Initiate roves-as yet left free
To wander through this realm of mystery;

2 Pythagoras.

Feeding on such illusions as prepare
The soul, like mist o'er waterfalls, to wear
All shapes and hues, at Fancy's varying will,
Through every shifting aspect, vapour still;—
Vague glimpses of the Future, vistas shown,
By scenic skill, into that world unknown,
Which saints and sinners claim alike their own;
And all those other witching, wildering arts,
Illusions, terrors, that make human hearts,
Ay, even the wisest and the hardiest, quail
To any goblin thron'd behind a veil.

Yes-such the spells shall haunt his eye, his ear, Mix with his night-dreams, form his atmosphere;

Till, if our Sage be not tam'd down, at length,
His wit, his wisdom, shorn of all their strength,
Like Phrygian priests, in honour of the shrine —
If he become not absolutely mine,

Body and soul, and, like the tame decoy
Which wary hunters of wild doves employ,
Draw converts also, lure his brother wits
To the dark cage where his own spirit flits,
And give us, if not saints, good hypocrites-
If I effect not this, then be it said

The ancient spirit of our craft hath fled,
Gone with that serpent-god the Cross hath chas'd
To hiss its soul out in the Theban waste.

INDEX.

A.

ABDALLA, King of the Lesser Bucha-
ria, 317. &c. See Lalla Rookh.
Abdallah, 154. His Gazel, 155.
Abdul Fazil, 397. n.

A beam of tranquillity smil'd in the
west, 106.

A broken cake, with honey sweet. (Ode
LXX. Anacreon), 44.

Egean Sea, the, 256, 259.

Agnew, Sir Andrew, 533, 534. 590. et
passim.

Ah! where are they who heard in former
hours, 268.

Albermarle, Lord, anecdote of, 477.
Album, the, 75. 491.

Alciphron, Athenian philosopher, an
initiate in Egyptian Mysteries, 646.
His recognition by the Roman tribune,
665. His daring, 666. He witnesses the
death of the Christian martyr Alethe,
667. Account of this Epicurean philo-
sopher 667. 668.

Alciphron, a Fragment of 'The Epicu-
rean,' as originally commenced in
verse, 668-680. Epistle I. From
Alciphron at Alexandria to Cleon at
Athens, 668. II. From Alciphron to
Cleon, 670. III. From Alchipron to
Cleon, 672. IV. From Orcus, high
priest of Memphis, to Decius, the Præ-
torian prefect, 678.

Alethe, Story of the Martyr, 642–647.

et seq.

Alexander, Right Hon. H., 156.
Aliris, King, 317. 385. 398. His nuptials
with Lalla Rookh, 398.

All that's bright must fade, 224.
Alla, name of God in Mahometan coun-
tries, 322. (Vide Lalla Rookh,) 466.
476. The throne of Alla, 469. 482.
Alone in crowds to wander on, 242.
Alps, Song of the, 316.

America, Poems relating to, Preface,

104, 105. Dedication to Francis Earl
of Moira, Preface, 104. The poems,
105-131.

Ammianus speaking of Alexandria in
Egypt, 611. n.

Amra tree, 394. n.

Amrita, the Immortal tree, 309.
Amystis, the, a single draught of wine,

18 n.

Anacreon, Odes of, 1.

** The Odes are given in this Inder
in the order of the initial letter of each
Ode.
Anacreon. Biographical and Critical
Remarks, 3. Additional lyrics attri-
buted to Anacreon, 45, 46. Pane-

gyrics in the Anthologia on Anacreon,
46-48.

Anacreontics, modern, 54. 62. 64, 65. 163.
165.

And doth not a meeting like this make
amends, 207.

And hast thou mark'd the pensive shade,
90.

And now with all thy pencil's truth
(Ode XVII. Anacreon), 17.

Angels and archangels of the celestial
hierarchy of the primæval Syrians,
465, 480.

Angels, the Fallen, 395. 471. 481.
Angerianus, Latin verses of, translated,
11. n., 19. n.

Anglesea, Marquis of, lord-lieutenant,
518.

Animal Magnetism, 558.
Annual Pill, the, 524.

Antelope of Erac, 394. See also 664.
Anthology, the Greek: -- Translations
of some Epigrams of,46. 48. Songs from
the Greek, 310–313.
Antipater, epigram of, 48.
Antique, a Study from the, 117.
Antiquity, a Dream of, 114.
Apollo, the god of poetry, 236.
Apollo, the High-Priest of, to a virgin
of Delphi, 80.

Apricots, the Seed of the Sun,' 394.
Arab, the tyrant, Al Hassan, (vide
Lalla Rookh, the Story of The Fire-
worshippers), 360. et seq.

Arab Maid, the, 361. 393. 395.
Arabia, 360, 361.

Arabian shepherd, his camel, 272. n.
Ararat, Mount, 361.

Archangels, 466. 471. 480.

Ariadne, dance so named, 273.
Ariel, 114. 487.502.

Aristippus, to a Lamp given by Lais,
66.

Arm'd with hyacinthine rod (Ode xxxI.
Anacreon), 25.

Around the tomb, O bard divine! (An-
thologia), 46.

Arranmore! loved Arranmore! 213.
Array thee, love, 254,

Art, 271.

As by the shore, at break of day, 267.
As down in the sunless retreats, 245.
Ask not if still I love, 313.

As late I sought the spangled bowers
(Ode vi. Anacreon), 10.

As o'er the lake, in evening's glow, 608.
As o'er her loom the Lesbian maid, 264.
As once a Grecian maiden wove, 271.

492. Notes, 493.

Bard, the Wandering, 211.

Bards, of, 8. 180. 236. 299. 306. et pas-

sim.

Battle, after the, 182.

Battle, before the, 181.
Battle eve, song of the, 211.
Battle, the parting before the, 288.
Beaujolais, Count de, xlv.