The analogy of religion, natural and revealed, to the constitution and course of nature |
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... Reason , be fatisfied of the contrary . And the practical Confequence to be drawn from this , is not attended to , by every one who is concerned in it . May 1736 . ( 22 ) CON- CONTENTS . NTRODUCTION , INTRO PART I CHAP . I. ADVERTISEMENT .
... Reason , be fatisfied of the contrary . And the practical Confequence to be drawn from this , is not attended to , by every one who is concerned in it . May 1736 . ( 22 ) CON- CONTENTS . NTRODUCTION , INTRO PART I CHAP . I. ADVERTISEMENT .
Página vi
... είναι ταύτας τὰς γραφὰς πεπεῖς , ὅτι ὅσα περὶ τῆς κτίσεως ἀπαν- τὰ τοῖς ζητᾶσι τὸν περὶ αὐτῆς λόγον , ταῦτα καὶ περὶ τῶν γραφῶν . Philocal . p . 23. Ed . Cant . fame fame Reason , deny the World to have been formed vj INTRODUCTION .
... είναι ταύτας τὰς γραφὰς πεπεῖς , ὅτι ὅσα περὶ τῆς κτίσεως ἀπαν- τὰ τοῖς ζητᾶσι τὸν περὶ αὐτῆς λόγον , ταῦτα καὶ περὶ τῶν γραφῶν . Philocal . p . 23. Ed . Cant . fame fame Reason , deny the World to have been formed vj INTRODUCTION .
Página vii
... Reason informs us of , i . e . the known Course of Nature ; this is a Prefumption , that they have both the fame Author and Caufe ; at least so far as to answer Objections against the former's being from God , drawn from any thing which ...
... Reason informs us of , i . e . the known Course of Nature ; this is a Prefumption , that they have both the fame Author and Caufe ; at least so far as to answer Objections against the former's being from God , drawn from any thing which ...
Página 19
... act upon , un- lefs there be fome pofitive Reason to think that Death is the Deftruction of thofe living Powers : Because there is in every Cafe a C 2 Proba- PART Probability , that all things will continue as I. Of a Future Life . 19.
... act upon , un- lefs there be fome pofitive Reason to think that Death is the Deftruction of thofe living Powers : Because there is in every Cafe a C 2 Proba- PART Probability , that all things will continue as I. Of a Future Life . 19.
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... Reason to think they will be altered . This is that Kind ≈ of Prefumption or Probability from Analogy , exprefs'd in the very Word Continuance , which feems our only natural Reafon for believing the Courfe of the World will continue to ...
... Reason to think they will be altered . This is that Kind ≈ of Prefumption or Probability from Analogy , exprefs'd in the very Word Continuance , which feems our only natural Reafon for believing the Courfe of the World will continue to ...
Termos e frases comuns
abfolutely Actions alfo alſo Analogy of Nature Anſwer appear arifes Author of Nature becauſe Cafe CHAP Chrift Chriſtianity cife Circumftances Confequences Confideration confidered confifts Conftitution Courfe Courſe of Nature Creatures credible Defign Deftruction Degree Difcipline Difpenfation diftinct Evidence Exerciſe Exiſtence faid fame farther feems fhall fhew fhewn fince firſt fome fomewhat fpeaking fuch fufficient fuppofed furely Goodneſs greateſt Happineſs Hiftory himſelf Hiſtory Inftances Intereft itſelf juft Juftice juſt leaſt lefs ligion Mankind Manner Matter Means ment Mifery Miracles moft moral Government moſt muft muſt natural Religion neceffary Neceffity neral Obfervations Objections againſt Occafions ourſelves Paffion particular Perfons poffible pofitive prefent Prefumption Principle Proof Purpoſe Queſtion racter Reaſon Refpects regard Revelation Rewards and Puniſhments Scheme Scripture ſeems Senfe Senſe ſhall ſhould ſome ſpeak ſtand ſuch Suppofition ſuppoſe Syftem thefe themſelves theſe things thofe thoſe tion Truth tural ture Underſtanding univerfal Vice Virtue whole World
Passagens mais conhecidas
Página i - Probable evidence is essentially distinguished from demonstrative by this, that it admits of degrees; and of all variety of them, from the highest moral certainty, to the very lowest presumption. We cannot indeed say a thing is probably true upon one very slight presumption for it; because, as there may be probabilities on both sides of a question, there may be some against it: and though there be not, yet a slight presumption does not...
Página 297 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Página 214 - ... like a city upon a hill, a standing memorial to the world of the duty which we owe our Maker; to call men continually, both by example and instruction, to attend to it, and by the form of religion ever before their eyes, remind them of the reality: to be the repository of the oracles of God; to hold up the light of revelation in aid to that of nature, and propagate it throughout all generations to the end of the world — the light of revelation considered here in no other view than as designed...
Página iv - ... absolute and formal obligation, in point of prudence and of interest, to act upon that presumption or low probability, though it be so low as to leave the mind in very great doubt which is the truth. For surely a man is as really bound in prudence to do what upon the whole appears, according to the best of his judgment, to be for his happiness, as what he certainly knows to be so.
Página 272 - For the Father judgeth no man, but hath committed all judgment unto the Son: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Página 60 - Turn you at my reproof; behold I will pour out my spirit upon you. I will make known my words unto you.
Página 451 - ... in general, there is in reality an universally acknowledged standard of it. It is that, which all ages and all countries have made profession of in public : it is that, which every man you meet, puts on the show of: it is that, which the primary and fundamental laws of all civil constitutions, over the face of the earth, make it their business and endeavour to enforce the practice of upon mankind : namely, justice, veracity, and regard to common good.
Página 120 - But going over the theory of virtue in one's thoughts, talking well, and drawing fine pictures, of it; this is so far from necessarily or certainly conducing to form a habit of it, in him who thus employs himself, that it may harden the mind in a contrary course, and render it gradually more insensible ; ie form a habit of insensibility to all moral considerations.
Página 251 - Nay we are not in any sort able to judge, whether it were to have been expected, that the revelation should have been committed to writing ; or left to be handed down, and consequently corrupted, by verbal tradition, and at length sunk under it, if mankind so pleased, and during such time as they are permitted, in the degree they evidently are, to act as they will.