The Library Magazine of Select Foreign Literature, Volume 4American Book Exchange, 1880 |
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Página 1
... religious institutions and religion itself . We are , accord- ing to this view of things , the genuine children of the Jacobins of 1793. I remember having read an article in a leading London newspaper , in which the words demagogy and ...
... religious institutions and religion itself . We are , accord- ing to this view of things , the genuine children of the Jacobins of 1793. I remember having read an article in a leading London newspaper , in which the words demagogy and ...
Página 2
... religious sentiments . The Senate , it is true , threw out that part of M. Ferry's Bill , but by a small majority , and a majority consisting almost entirely of Royalists , Bonapart- ists , and Ultramontanes , and therefore of such as ...
... religious sentiments . The Senate , it is true , threw out that part of M. Ferry's Bill , but by a small majority , and a majority consisting almost entirely of Royalists , Bonapart- ists , and Ultramontanes , and therefore of such as ...
Página 3
... religious dis- cussions is , that the struggle we are going through has been the lot of all the nations where the Catholic Church is powerful enough to throw difficulties in the way of the Government , and , by the threat of such ...
... religious dis- cussions is , that the struggle we are going through has been the lot of all the nations where the Catholic Church is powerful enough to throw difficulties in the way of the Government , and , by the threat of such ...
Página 4
... religious denomination among all the others . True , it is not in the power of the Church to realize her own con- ception . The glorious vision , once embodied in the papacy of the Middle Ages , has vanished . One half of Europe has ...
... religious denomination among all the others . True , it is not in the power of the Church to realize her own con- ception . The glorious vision , once embodied in the papacy of the Middle Ages , has vanished . One half of Europe has ...
Página 5
... religious communities connected with them were not to be re- ceived in any part of Switzerland . " This clause became more stringent still in 1874 when the fundamental compact was revised it excluded the Jesuits " from all action in ...
... religious communities connected with them were not to be re- ceived in any part of Switzerland . " This clause became more stringent still in 1874 when the fundamental compact was revised it excluded the Jesuits " from all action in ...
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admiration æsthetic artistic Austria Austria-Hungary Austrian language beauty Belemnite Book of Job Bosnia and Herzegovina Burns Byzantine Byzantine art called Catholics cause century character Chaucer Christian Church Cimabue classic clergy closet Dalmatia diamond doubt Duke of Austria emperor Empire England English Europe existence eyes façade fact feel France French German give hand Herodotus Hitopadesa horse human interest kill kind king labor land landscape art less live look Magyar Mark's matter means ment mind nation nature never once opinion ourselves painting passed perhaps poet poetic poetry political present question reason religion religious Republic republicans Russia sculpture seems sense speak spirit story suicide tale tank thief things Thoreau thought tion true truth village whole Wild Huntsman Wodan words Zadig
Passagens mais conhecidas
Página 118 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Página 122 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Página 123 - Had we never loved sae kindly, Had we never loved sae blindly, Never met, or never parted, We had ne'er been broken-hearted.
Página 122 - Faith, he maunna fa' that! For a' that, and a' that; Their dignities, and a' that, The pith o' sense, and pride o' worth, Are higher ranks than a' that. Then let us pray that come it may,— As come it will for a' that,— That sense and worth, o'er a' the earth, May bear the gree, and a
Página 104 - Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it. But for poetry the idea is everything ; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion to-day is its unconscious poetry.
Página 111 - Led on the eternal Spring. Not that fair field Of Enna, where Proserpine gathering flowers, Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world...
Página 337 - ... assert Eternal Providence, and justify the ways of God to man.
Página 57 - To be what we are, and to become what we are capable of becoming, is the only end of life.
Página 59 - I know this well, that if one thousand, if one hundred, if ten men whom I could name, — if ten honest men only, — ay, if one HONEST man, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America.
Página 121 - Scripture, They raise a din that in the end Is like to breed a rupture O' -wrath that day. Leeze me on drink! it gies us mair Than either school or college; It kindles wit, it waukens lear, It pangs us fou o