The Library Magazine of Select Foreign Literature, Volume 4American Book Exchange, 1880 |
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Página 2
... eyes . The analysis of the division which took place on the seventh clause in the Senate is equally conclusive against the opinion of those who believe all the adversaries of the Jesuits in France to be prompted by anti - religious ...
... eyes . The analysis of the division which took place on the seventh clause in the Senate is equally conclusive against the opinion of those who believe all the adversaries of the Jesuits in France to be prompted by anti - religious ...
Página 6
... eyes as the French Republicans , and he has acted on a similar conviction , that education is the chosen instrument of the Catholic Church in her endeavors to recover the position she was deprived of by the Reformation and the Revolu ...
... eyes as the French Republicans , and he has acted on a similar conviction , that education is the chosen instrument of the Catholic Church in her endeavors to recover the position she was deprived of by the Reformation and the Revolu ...
Página 9
... eyes of the Catholic Church , is the great heresy of modern times . Besides , if , theoretically speaking , there is no reason why a republic should not profess orthodoxy as well as a kingdom or an empire , yet as matters stand , and ...
... eyes of the Catholic Church , is the great heresy of modern times . Besides , if , theoretically speaking , there is no reason why a republic should not profess orthodoxy as well as a kingdom or an empire , yet as matters stand , and ...
Página 10
... eyes , impious manifestations ; they never mentioned them but with expressions of contempt and abhor- rence ; the reactionary party then in power subjected civil burials , as they were called , to all sorts of vexatious restrictions ...
... eyes , impious manifestations ; they never mentioned them but with expressions of contempt and abhor- rence ; the reactionary party then in power subjected civil burials , as they were called , to all sorts of vexatious restrictions ...
Página 15
... eyes habitually down . He is not , when he speaks , to look his interlocutor in the face . He is commanded to appear cheerful , taking care neither to open nor to close his lips too much , avoiding to knit his brows or his nose ( Rugæ ...
... eyes habitually down . He is not , when he speaks , to look his interlocutor in the face . He is commanded to appear cheerful , taking care neither to open nor to close his lips too much , avoiding to knit his brows or his nose ( Rugæ ...
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admiration æsthetic artistic Austria Austria-Hungary Austrian language beauty Belemnite Book of Job Bosnia and Herzegovina Burns Byzantine Byzantine art called Catholics cause century character Chaucer Christian Church Cimabue classic clergy closet Dalmatia diamond doubt Duke of Austria emperor Empire England English Europe existence eyes façade fact feel France French German give hand Herodotus Hitopadesa horse human interest kill kind king labor land landscape art less live look Magyar Mark's matter means ment mind nation nature never once opinion ourselves painting passed perhaps poet poetic poetry political present question reason religion religious Republic republicans Russia sculpture seems sense speak spirit story suicide tale tank thief things Thoreau thought tion true truth village whole Wild Huntsman Wodan words Zadig
Passagens mais conhecidas
Página 118 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem...
Página 122 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Página 123 - Had we never loved sae kindly, Had we never loved sae blindly, Never met, or never parted, We had ne'er been broken-hearted.
Página 122 - Faith, he maunna fa' that! For a' that, and a' that; Their dignities, and a' that, The pith o' sense, and pride o' worth, Are higher ranks than a' that. Then let us pray that come it may,— As come it will for a' that,— That sense and worth, o'er a' the earth, May bear the gree, and a
Página 104 - Our religion has materialised itself in the fact, in the supposed fact; it has attached its emotion to the fact, and now the fact is failing it. But for poetry the idea is everything ; the rest is a world of illusion, of divine illusion. Poetry attaches its emotion to the idea; the idea is the fact. The strongest part of our religion to-day is its unconscious poetry.
Página 111 - Led on the eternal Spring. Not that fair field Of Enna, where Proserpine gathering flowers, Herself a fairer flower by gloomy Dis Was gathered, which cost Ceres all that pain To seek her through the world...
Página 337 - ... assert Eternal Providence, and justify the ways of God to man.
Página 57 - To be what we are, and to become what we are capable of becoming, is the only end of life.
Página 59 - I know this well, that if one thousand, if one hundred, if ten men whom I could name, — if ten honest men only, — ay, if one HONEST man, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America.
Página 121 - Scripture, They raise a din that in the end Is like to breed a rupture O' -wrath that day. Leeze me on drink! it gies us mair Than either school or college; It kindles wit, it waukens lear, It pangs us fou o