Pearls dearly earned 77, 18. and dearly worn

Pentecoft, how glorious

Perfections, all in Chrift

77, 22 51, IF 108, 13

Perfume, what fweetest

169, 16. 175, 25. 176, I

Permiffion, fee Command.

Perfecution not fo hurtful to the Church as Schifm 134,

Perfeverance, caused by God's Love

Phanfies Meadow

13, &c.

93,7

136, I

29, 5-10

Philofophy. Two Things too great for a Philofopher to

measure Pigeons

111, 10

142, 25

Pity in the Creature floweth from God Pleafure not fo good for us as Affliction 89,23. fee Mirth. Pleafures immoderately followed dangerous 175, 25. Arguments perfwading to Moderation in the use of them 172,1,&c. The Ways of Pleafure 81, 21. Earthly Pleafures wearifom 72, 26, and Bitterness in the End 104, 5. Pleafure weakneth the World 76, 6. Pleafure here, but short, Pain, long 148, 1. Pleasures here, wain and empty; Sorrows real and folid 161,22—33. 172,5. Pleafure, Mahomet's main Argument 188, 11. Man's Pleafure, where chiefly 123,30. 124, 13. 131,2. 132, 15. 148, 23. 166, 21

Poetry, what beft 44, 13. 163, 1, &c. its efficacy 1,3. fee

Verles.

Poyfons commonly have their Antidotes at hand 112,3 171, 1. 176, 7

Pomander

191, 3

Poor fooneft receive the Gospel
Pope. His Policy, Power, Pride 188, 25. 189, 1, &c.
Powdred Hair, fee Hair

Practice. In our Practice we oft go cross to our Fudgment 62, 25.63, 1 Praife due to God from Men and Angels 85, 7, &c. All Creatures praise him 109, 1728. 110, 1. 113, 29. 114, 1, But Man is bound to do it above

all,

all, and for all 109, 9, &c. 110, 19. Man is unworthy to do it 92, 11. 93, 13. God's Praife can neither rife nor fall 110,22. He can never be praised enough 85, 25. 113, 25. 140, 9. 17, 25. Praise Should be lively and chearful 198, 1. and continual 117, 1. 123, 24. 151, 21, 153, 1. Praise and Complaint may ftand together

161, I

Prayer, better than Preaching 14, 13. best when moft publick 14, 1. its Excellency 96, 14. an exquifite Encomium of it 43, 1. it is the best Key for the Evening 89, 5. Motives to Prayer, from God's readinefs to hear 95, 19. and his Power and Will to help 96, 1, 7. Prayer and Tears, Man's Artillery against Heaven 133, 9. what hindreth Prayer 57, 25. 126, II. 127, 1. Denial of Prayer, how troublefome 71, 26. 72, 1-25. A Prayer against Sin's Triumphs

192, I Preachers likened to Church-Windows 59,1. Doctrine and -Life bould combine in them 59, 6. whatever they fhould not be despised 14, 31. nor jested at 15, 9

Preferment maketh fome worse.
Prefent time only ours

Prefumption

Pride, and abfurd Sin for Duft and Afbes

Priesthood, how facred and venerable 154,

13. who is fufficient for fuch a Function

Priefts how to be dreffed

Procraftinators, fee Death..

88, 5

138, 26

135, 30

89, II

16. 155,

154, 22

155, 15

168, 19

Prognofticks of England's Woe 155, 20. 190, 27. of the Gofpel's Removal to America 190,25. of Christ's Second Coming 190, 20. 191, 21, 31 Providence reacheth upward and downward 156, 9-15 even to the smallest things 184, 3. most of all, to

the

the Church, 184, 9. God's continual Providence about other Things bindereth not his hearing of Prayers 152, 13. fee God.

Purging Medicines

172, 18

Purpofes fhould be pursued 5, 1. what fuch are like as be bot in undertaking, but cold in profecuting their Pur

pofes.

163, 21

R Rain-bow

8, 13

113, I

117, II. 145, 20

Reafon in Divine Matters fhould give place to Faith 127, 21. 128, 9, &c.

Redemption, a more difficult Work than Creation 25, 18 defcribed

31, 21 Reformed Church, not comparable to the Primitive 190,

14

Religion's Rife and Progrefs 184, 13. Jewith 184, 19 Chriftian 184, 25. Jee Chriftian. Religion left the Eaft by degrees 185, 2. her removal hence to America foretold 190, 25. 191, 1- 20. fhe beft agreeth with Poverty 191, 3. She is beft at first, and decayeth conti nually 190, 14-24

Renovation of the Heart

122, 3, 10. 123, 20

Repentance 40, 13. Repent in time
Refpect of Perfons, none with God

104, 7 142, 13

Reft, why with-held from Man in this World 154, 31 Refurrection, certain 42, 29. the Glory thereof maketh grim Death welcome 180,1,&c. Chrift's Refurrection a Chriftian's Cordial

104, 19

Reverence

Reverence, to be used in God's House 14, 7 Rhetorick. None like Love for Spiritual Matters 95,

I -18 Riches, one of the World's Snares 103, 9. what Efteem we should have of them 62, 25. they are only good when used 6, 10. but if we take not good heed dangerous 6, 19. fee Wealth. How to make thy Son rich 4, 19, &c. Roman Empire feated in Greece 186, 7. tranflated to Germany 186, 13 Rome's Ambition after Empire 185, 33. fhe ftoopeth to Chrift 185, 32. Rome's Rock 188, 21. her Saints, Infallibility, Indulgencies, whence 189, 3. with what Eafe fhe now fubdueth all Nations 189, 930 how fhe deferveth and maketh good her Name B ABYLON 189, 7. new and old Rome, both one Antichrift 189, 31

Romish Church, fee Church.

134, I 5, 20

Rofe 80,11. 111,26. an Emblem of earthly Delights 172 the Church likened to a Rofe Rule, obferved by all but Man. Rules for Alms-giving 13, 9-20. Apparel 7, 13. arguing 11, 9. Behaviour at Table 5, 13. calling our Jelves to account 6, 1. 15, 20. 55, 19. 126, 8. Carriage toward Great Perfons 9,19. Contentation 60, 1. 61, 5. Conversation 8, 1, &c. Difcourfe 10, 25, &c. Drinking 2,1,&c. Education of Children 4,17.FriendShip 10,7. 86,2,&c. Gaming 7,19. Getting and spending 6, 7, &c. Relating Fefts and Tales 3,7. Keeping the Lord's Day 13,23, 16. Laughter and Mirth 8,25. 9,1. Spending of Time 3, 25. 4,1. 15,21,&c. SuretiJoip 10, 13-21. Travellers 12, 21-12

Sabbath

S.

Abbath gave way to the Lord's Day 68, 8. see Sun

S day.

Sacramental Myfteries, eafy to Faith 128, 9 Sacraments flowed from Christ's Side 26, 27. 122, 5. the Sacrament an especial Antidote against Sin 174,24. 175, 25. to adminifter the Sacrament, how high and holy an Office 155, 13. fee Supper.

Saints their Happiness and Glory 69,17. why we may not afford them Adoration

Scandals in the Church, whence

Schifms in the Church, how lamentable

Scholar, his Task

Scorn to Man's Love

71, II

78, 15-26

134, T

4, 2

12, 19

Scriptures their Excellence and Ufe 50,1,&c. Confent and Harmony 50, 15. neceffary and faving Truths therein,

plain and eafy

128, '1

Sea bounded with Sand 110, 27. it affordeth a quicker

Paffage than Land

Seek. The Souls feeking of God

112, S 156, 157

Self-examination needful

6, 1. 126, 11

Services, fee Sweet.

Shade

112, 13

Sheep

III, 17

73, 13

Shepherd. The Soul is a Shepherd Sickness defcribed 39, I Sighs and Groans 75, 130. 82, 11. how welcome to God 99, 17. they are Mufick to him 99, 24. 116, 19. how neceffary they are and advantageous to Man 106, 16. 146, 17. they waft the Godly to Blifs 65, 4. Sighs and Tears are Souls Artillery 133, 9. 142, 15. 156, 17. 160, 25. ftorm Heaven-gate 125, 1. one good Sigh better than all worldly Foys 101, I

Sinners