Space, Time, and Deity: The Gifford Lectures at Glasgow, 1916-1918, Volume 2Macmillan, 1920 |
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Página x
... evil Progress in morals Morality not self - contradictory . Good and evil in general Moral values D. BEAUTY AND UGLINESS Meaning of beauty Beauty partly real , partly illusory . Natural beauty Contrast with illusion . . 273 . 274 276 ...
... evil Progress in morals Morality not self - contradictory . Good and evil in general Moral values D. BEAUTY AND UGLINESS Meaning of beauty Beauty partly real , partly illusory . Natural beauty Contrast with illusion . . 273 . 274 276 ...
Página xiii
... evil The problem of evil Immortality • 408 • 411 412 · 416 • 419 • 420 · 423 Deity and feeling . Difference of God and finites in respect of feeling . Summary · 425 A brief index . • 428 INDEX · 431 BOOK III THE ORDER AND PROBLEMS OF ...
... evil The problem of evil Immortality • 408 • 411 412 · 416 • 419 • 420 · 423 Deity and feeling . Difference of God and finites in respect of feeling . Summary · 425 A brief index . • 428 INDEX · 431 BOOK III THE ORDER AND PROBLEMS OF ...
Página 50
... I have now to urge , that another scientific conception , the ether , becomes unnecessary except possibly as a convenience of expression or imagina- tion . For the ether has fallen on evil days 50 BK . III EMPIRICAL EXISTENCE.
... I have now to urge , that another scientific conception , the ether , becomes unnecessary except possibly as a convenience of expression or imagina- tion . For the ether has fallen on evil days 50 BK . III EMPIRICAL EXISTENCE.
Página 51
... evil days and he who impugns it runs little risk . Regarded once as a substance or medium filling all Space , it has become little more than a name for the possibility of the transference of energy . " It is not too much to say ...
... evil days and he who impugns it runs little risk . Regarded once as a substance or medium filling all Space , it has become little more than a name for the possibility of the transference of energy . " It is not too much to say ...
Página 78
... evil form ( ch . ix . ) . These are some if not all of the relations ( whether internal or external ) among things which arise from their belonging to the one Space - Time . They are not primary 1 See later , ch . ix . F , p . 312 , for ...
... evil form ( ch . ix . ) . These are some if not all of the relations ( whether internal or external ) among things which arise from their belonging to the one Space - Time . They are not primary 1 See later , ch . ix . F , p . 312 , for ...
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Outras edições - Ver todos
Space, Time, and Deity: The Gifford Lectures at Glasgow, 1916-1918, Volume 2 Samuel Alexander Visualização completa - 1920 |
Space, Time, and Deity: The Gifford Lectures at Glasgow, 1916-1918 Samuel Alexander Prévia não disponível - 2015 |
Space, Time, and Deity: The Gifford Lectures at Glasgow, 1916-1918 - Scholar ... Samuel Alexander Prévia não disponível - 2015 |
Termos e frases comuns
apprehended arise aware beauty believe belong body called causality cognition coherence colour complex compresent conation conception connection consciousness constellation contained contemplated corresponding deity determined distinct doctrine elements empirical quality enjoyed enjoyment entelechy error evil experience extent external things fact feeling finite God's hallucination higher human idea illusion illusory appearance imagination individual infinite instance intensity intensive quantity intuition judgment kinaesthetic Leibniz level of existence Lloyd Morgan lower material matter means mental act mental process merely metaphysical mind monad moral motion movements nature neural process non-mental object organic ourselves pantheism perception person physical physiological point-instant possess present primary qualities propositions real appearances reality relation religion religious retina secondary qualities seen sensation sense sensible sensory sensum Space Space-Time spatial spatio-temporal speculative stimulus suppose tertiary qualities thalamus theism thought tion touch true truth universe vital whole
Passagens mais conhecidas
Página 387 - Unutterable love. Sound needed none, Nor any voice of joy ; his spirit drank The spectacle: sensation, soul, and form, All melted into him; they swallowed up His animal being ; in them did he live, And by them did he live; they were his life. In such access of mind, in such high hour Of visitation from the living God, Thought was not ; in enjoyment it expired.
Página 318 - I have ever thought of defending is the character of novelty in fresh activity-situations. If an activity-process is the form of a whole 'field of consciousness,' and if each field of consciousness is not only in its totality unique (as is now commonly admitted) but has its elements unique (since in that situation they are all dyed in the total) then novelty is perpetually entering the world and what happens there is not pure repetition, as the dogma of the literal uniformity of nature requires.
Página 386 - O ! th" exceeding grace Of highest God that loves his creatures so, And all his works with mercy doth embrace, That blessed Angels he sends to and fro, To serve to wicked man, to serve his wicked foe...
Página 62 - Each new type of existence when it emerges is expressible completely or without residue in terms of the lower stage, and therefore indirectly in terms of all lower stages ; mind in terms of living process, life in terms of physico-chemical process, sense-quality like colour in terms of matter with its movements, matter itself in terms of motion.
Página 55 - Of thee to say behold, has said adieu: But love remembers how the sky was green, And how the grasses glimmered lightest blue; How saint-like grey took fervour: how the screen Of cloud grew violet; how thy moment came Between a blush and flame.
Página 40 - The emergence of a new quality from any level of existence means that at that level there comes into being a certain constellation or collocation of the motions belonging to that level, and possessing the quality appropriate to it, and this collocation possesses a new quality distinctive of the higher complex.
Página 33 - Time as a whole and in its parts bears to Space as a whole and its corresponding parts a relation analogous to the relation of mind 1 to its equivalent bodily or nervous basis ; or to put the matter shortly that Time is the mind of Space and Space the body of Time.
Página 373 - Yet the unseen region in question is not merely ideal, for it produces effects in this world. When we commune with it, work is actually done upon our finite personality, for we are turned into new men, and consequences in the way of conduct follow in the natural world upon our regenerative change. But that which produces effects within another reality must be termed a reality itself, so I feel as if we had no philosophic excuse for calling the unseen or mystical world unreal.
Página 360 - God as an actual existent is always becoming deity but never attains it. He is the ideal God in embryo.
Página 217 - between Dorothea and Rosamond, saying that, although she always knew they had, sooner or later, to come together, she kept the idea resolutely out of her mind until Dorothea was in Rosamond's drawing-room. Then, abandoning herself to the inspiration of the moment, she wrote the whole scene exactly as it stands, without alteration or erasure, in an intense state of excitement and agitation, feeling herself entirely possessed by the feelings of the two women.