The Open Court, Volume 41Paul Carus Open Court Publishing Company, 1927 |
De dentro do livro
Resultados 1-5 de 77
Página 11
... animal forms either , with such force , and with such fullness of life , as the craftsmen who painted the Greek vases . Why , then , do modern architects , with few exceptions , follow the Roman tradition rather than the Greek ? Why ...
... animal forms either , with such force , and with such fullness of life , as the craftsmen who painted the Greek vases . Why , then , do modern architects , with few exceptions , follow the Roman tradition rather than the Greek ? Why ...
Página 14
... animal , bone , or gas , on which to labor with the suitable appliances . Working is seeking to discover something new , especially in Nature . The worker does not want to be bothered with students . His thought is : " Oh , if it were ...
... animal , bone , or gas , on which to labor with the suitable appliances . Working is seeking to discover something new , especially in Nature . The worker does not want to be bothered with students . His thought is : " Oh , if it were ...
Página 17
... animal that he is trying to instruct , but his investigations are much more interesting because of the comradeship that should exist between teacher and taught . He may interest the student in a certain subject and so induce him also to ...
... animal that he is trying to instruct , but his investigations are much more interesting because of the comradeship that should exist between teacher and taught . He may interest the student in a certain subject and so induce him also to ...
Página 26
... animal ; segre- gated from its kind and the aid of their collective triumph over matter , and set down in the elemental condition of individual confrontation to raw nature . But it was not merely that my intellect had been stirred , by ...
... animal ; segre- gated from its kind and the aid of their collective triumph over matter , and set down in the elemental condition of individual confrontation to raw nature . But it was not merely that my intellect had been stirred , by ...
Página 81
... animal deity . In the clan , lineal descent , in- heritance of personal property , and the hereditary right to public 1Fletcher " Omaha Music " , p . 258-9 . Densmore , " Chippewa Music " , II , p . 114 . McGee , " The Siouan Indians ...
... animal deity . In the clan , lineal descent , in- heritance of personal property , and the hereditary right to public 1Fletcher " Omaha Music " , p . 258-9 . Densmore , " Chippewa Music " , II , p . 114 . McGee , " The Siouan Indians ...
Conteúdo
1 | |
11 | |
25 | |
31 | |
47 | |
51 | |
58 | |
74 | |
507 | |
549 | |
596 | |
614 | |
628 | |
662 | |
668 | |
677 | |
80 | |
111 | |
129 | |
139 | |
173 | |
193 | |
239 | |
278 | |
314 | |
385 | |
449 | |
466 | |
476 | |
488 | |
684 | |
698 | |
705 | |
715 | |
727 | |
735 | |
745 | |
754 | |
761 | |
Outras edições - Ver todos
Termos e frases comuns
aesthetic ancient angel animals Aristotle artistic beauty believe body Buddha Buddhism called century Chinese Christ Christianity church conception Confucianism Confucius criticism culture death divine doctrine earth emotions ethical evidence evil existence expression fact faith feeling genius George Sand give Greek heart heaven human idea ideal Indian individual Jataka Jesus Judaism knowledge later light living Mahayana man's material means Mencius mind modern moral mystic Myth of Er nation nature never Ojibway Old Testament organism original Pali Canon perhaps person philosophy Plato primitive principle Pythagoras Real Presence religion religious rites sacred Sakya Sakyamuni Savatthi seems sense Sioux Music social songs soul Spinoza spirit story supernatural symbol teachers teaching theory things thought tion tradition tribes true truth universe whole words worship writing
Passagens mais conhecidas
Página 8 - Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world and the glory of them; and saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Página 279 - How oft do they their silver bowers leave, To come to succour us, that succour want? How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant? They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward: O ! why should heavenly God to men have such regard?
Página 278 - Then saith he unto me, See thou do it not : for I am thy fellow-servant, and of thy brethren the prophets, and of them which keep the sayings of this book : worship God.
Página 379 - And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. And Abel, he also brought of the firstlings of his flock and of the fat thereof.
Página 230 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth...
Página 755 - And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree : his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day ; (for he that is hanged is accursed of God ;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.
Página 7 - I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in everything, and as I was then perswaded, & remain confirm'd, that the voice of honest indignation is the voice of God, I cared not for consequences, but wrote.
Página 377 - But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Página 598 - Poetry is the breath and finer spirit of all knowledge ; it is the impassioned expression which is in the countenance of all Science.
Página 5 - Brief and powerless is man's life ; on him and all his race the slow sure doom falls pitiless and dark. Blind to good and evil, reckless of destruction, omnipotent matter rolls on its relentless way ; for Man, condemned to-day to lose his dearest, to-morrow himself to pass through the gate of darkness, it remains only to cherish, ere yet the blow falls, the lofty thoughts that ennoble his little day...