International Law and its Others

Capa
Anne Orford
Cambridge University Press, 2 de nov. de 2006 - 420 páginas
Institutional and political developments since the end of the Cold War have led to a revival of public interest in, and anxiety about, international law. Liberal international law is appealed to as offering a means of constraining power and as representing universal values. This book brings together scholars who draw on jurisprudence, philosophy, legal history and political theory to analyse the stakes of this turn towards international law. Contributors explore the history of relations between international law and those it defines as other - other traditions, other logics, other forces, and other groups. They explore the archive of international law as a record of attempts by scholars, bureaucrats, decision-makers and legal professionals to think about what happens to law at the limits of modern political organisation. The result is a rich array of responses to the question of what it means to speak and write about international law in our time.

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Página 400 - My task which I am trying to achieve is, by the power of the written word to make you hear, to make you feel it is, before all, to make you see . That - and no more, and it is everything.
Página 176 - Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. "For I have come to set a man against his father, and a daughter against her mother, and a daughter-inlaw against her mother-inlaw; 36and a man's foes will be those of his own household.
Página 78 - Most fortunately it happens that, since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate ah1 these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when, after three or four hours...
Página 27 - We're an empire now, and when we act, we create our own reality. And while you're studying that reality — judiciously, as you will — we'll act again, creating other new realities, which you can study too, and that's how things will sort out. We're history's actors . . . and you, all of you, will be left to just study what we do.
Página 175 - Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Página 178 - Be not displeased because of the lad and because of your slave woman; whatever Sarah says to you, do as she tells you, for through Isaac shall your descendants be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.
Página 77 - As to the first question, we may observe that what we call a mind is nothing but a heap or collection of different perceptions, united together by certain relations, and supposed, though falsely, to be endowed with a perfect simplicity and identity.

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