The Anglo-Saxons, Synthesis and Achievement: Synthesis and Achievement

Capa
J. Douglas Woods, David A.E. Pelteret
Wilfrid Laurier Univ. Press, 1985 - 177 páginas

The popular notion that sees the Anglo-Saxon era as “The Dark Ages” perhaps has tended to obscure for many people the creations and strengths of that time. This collection, in examining many aspects of pre-Norman Britain, helps to illuminate how Anglo-Saxon society contributed to the continuity of knowledge between the ancient world and the modern world. But as well, it posits a view of that society in its own distinctive terms to show how it developed as a synthesis of radically different cultures.

The Bayeux Tapestry is examined for its underlying political motivations; the study of Old English literature is extended to such works as laws, charters, apocryphal literature, saints’ lives and mythologies, and many of these are studied for the insight they provide into the social structures of the Anglo-Saxons. Other essays examine both the institution of slavery and the use of Germanic warrior terminology in Old Saxon as a contribution towards the descriptive analysis of that society’s social groupings. The book also presents a perspective on the Christian church that is usually overlooked by historians: that its existence was continuous and influential from Roman times, and that it was greatly affected by the Celtic Christian church long after the latter was thought to have disintegrated.

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Conteúdo

Introduction
1
History or Propaganda?
11
2 The Boundaries of Old English Literature
27
The Heros Pride in Old English Hagiography
37
4 Domestic Peace and Public Order in AngloSaxon Law
49
Oswald and Cuthbert
63
6 The Celtic Church in AngloSaxon Times
77
7 AngloSaxon Use of the Apocryphal Gospel
93
Some Literary Implications of Serpentine Decoration
105
9 Slavery in AngloSaxon England
117
10 Germanic Warrior Terms in Old Saxon
135
Bibliographical Essay
151
Index
171
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Página 48 - The weight of this sad time we must obey ; Speak what we feel, not what we ought to say. The oldest hath borne most : we, that are young, Shall never see so much, nor live so long.
Página 43 - And let all sleep ? while, to my shame, I see The imminent death of twenty thousand men, That, for a fantasy, and trick of fame, Go to their graves like beds...
Página 152 - Stanley B. Greenfield, A Critical History of Old English Literature (New York: New York University Press, 1965), p.
Página 44 - In quarta constitutione, quam translativam nominamus, eius constitutionis est controversia, cum aut quem aut quicum aut quomodo aut apud quos aut quo iure aut quo tempore agere oporteat quaeritur aut omnino aliquid de commutatione aut infirmatione actionis agitur.
Página 43 - Its major theme is not individual heroism but "the fatal contradiction at the core of heroic society": The hero follows a code that exalts indomitable will and valour in the individual, but society requires a king who acts for the common good, not for his own glory.
Página 67 - The Cult of the Saints. Its Rise and Function in Latin Christianity, The Haskell Lectures on History of Religions NS 2, Chicago 1981. - Society and the Holy in Late Antiquity, Berkeley/Los Angeles 1982. - The Saint as Exemplar in Late Antiquity, Representations 2, 1983, 1-25.
Página 54 - By the law of the Romans, the Franks and the English, even his horse shall to his ignominy be put to shame upon its scrotum and its tail, which shall be cut off as close as possible to the buttocks.
Página 38 - X ferme milibus passuum contra solstitialem occasum secretus ; diuertitque ipse cum uno tantum milite sibi fidissimo, nomine Tondheri, celandus in domum comitis Hunualdi, quem etiam ipsum sibi amicissimum autumabat. Sed heu, pro dolor ! longe aliter erat ; nam ab eodem comite proditum eum Osuiu cum praefato ipsius milite per praefectum suum Ediluinum detestanda omnibus morte interfecit.
Página 38 - Habuit autem Osuiu primis regni sui temporibus consortem regiae dignitatis uocabulo Osuini, de stirpe regis Aeduini, hoc est filium Osrici, de quo supra rettulimus, uirum eximiae pietatis et religionis: qui prouinciae Derorum septem annis in maxima omnium rerum affluentia, et ipse amabilis omnibus praefuit. Sed...

Sobre o autor (1985)

J. Douglas Woods is an Associate Professor of Linguistics at Scarborough College in the University of Toronto. David A.E. Pelteret is Senior Research Fellow in the Department of History at King’s College London. He is also the author of Slavery in Early Mediaeval England from the Reign of Alfred until the Twelfth Century and Anglo–Saxon History: Basic Readings.

Informações bibliográficas