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(luunt; muu mun muu Hiinsaf specially Yes the title off sun an ame as His Wisis nn muutmn * which mame lias been in A/1.dytis meemila annied to thrust wino bave thus alteedi tduin testiinunn. But our Lord ad buvo perecoggpanexeed the chain of all who are "imantting in will though not in deed;" wiren He titulid tho Dolm, intho suffer to a prolonged ag i pour the Word of Gand the testimon Derang" al well as t es, who was the sound of the

por, "The drink ye shall d that I am baptis tised. And directly by borne patier ings of Ch love, all to the even 1


of those who are spared these more severe trials of their faith and love.

Indeed, such supreme value and power have the tribulations of those, who glorify God in them, as a manifestation of God's love and faithfulness and a witness to the truth of His

spel,—that St. Paul, who, above all oth was jealous of anything what

stituted for the righteousness С Cl

does not hesitate to speak of

ions, as, in a certain sense, up

ry sufferings * of Christ might be described, as

y's sake, which is the in the hearts of His cruth of God. As he

ians, “Whether we r comfort and salva

comforted, it is for prketh in the patient sufferings which we also

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† 2 Cor. i. 6.

So that there is no difficulty in understanding the surpassing value of sufferings as a very part of “my work for God," and a most precious witness for Him and His truth, while we utterly abhor the idea that they have any such value as the sufferings of Christ have, to put away sin, or justify us before God. The more clearly that I see, as St. Paul did, the utter impossibility of the one, the more fully shall I appreciate the value, even before God, of the other.



It will, however, be profitable to consider some of the reasons which make it certain that my work for God, whenever it is really a continuance of Christ's own work, will be through suffering. In the case of our Blessed Redeemer, there was a reason for His sufferings which does not apply to us.

He was “a man of

sorrows and acquainted with grief,” * because, as the prophet Isaiah reminds us,

“ He bore our griefs and carried our sorrows;" “ for the Lord hath laid on Him the iniquity of us all.” We shall consider in a following chapter in what sense we have fellowship even with these sufferings of Christ in our work for God. But at present let us examine those causes of Christ's sufferings in His work of bearing witness for the truth, which apply to all who follow Him therein.

1. Of these the first and most obvious, and one to which our Lord Himself most frequently refers, is this, that testimony to the truth does of itself excite the hostility of the world. This," He Himself said, † “is the judgment, that the light is come into the world, and men loved the darkness rather than the light ; for their works were evil. For every one that doeth ill hateth the light, and cometh not to the light, lest his works should be reproved.”

That this would equally be the case as regards all who should follow Him in His work for God, Jesus distinctly and repeatedly declares : * “ If the world hateth you, ye know that it hath hated me before it hated you.” † And the presence of the Holy Spirit in those who know and follow Christ, instead of removing the enmity, as might be expected from the fruits of that Spirit being such as even the natural conscience might appreciate, is the very cause of the alienation, because He is “the Spirit of truth, whom,” Jesus forewarned His disciples, $ “the world cannot receive.” And, therefore, Jesus elsewhere said to the Jews, “ Because I say the truth ye believe me not.” Ş

+ John iii. 19.

* Isai. liii.

In applying to our own trials in witnessing for God's truth such warnings of our Blessed Lord, we must remember, on the one hand, that it is not for us to judge who are of the world and who are of God, except so far as men themselves make it clearly manifest ; and on the

* John xv. 13.
+ Compare also Matt. x. 22,

xxiv. 9, Mark xiii.



xxi. 17

# John xiv. 16, 17.

& John viii. 45.

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