The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,

Clarendon Press, 1823

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Página 96 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son. Nevertheless these persons thus distinguished are not divided, nor intermixed : For the Father hath not assumed the flesh, nor hath the Holy Ghost, but the Son only. The Father hath never been without his Son, or without his Holy Ghost.
Página 140 - To suppose two or more different natures existing of themselves, necessarily and independent from each other, implies this plain contradiction; that each of them being independent from the other, they may either of them be supposed to exist alone ; so that it will be no contradiction to imagine the other not to exist, and consequently, neither of them will be necessarily existing.
Página 218 - Of these three rehearsed interpretations the last hath in it nothing but what the rest do all approve and acknowledge to be most true, nothing but that which the Words of Christ are on all sides confessed to enforce, nothing but that which the Church of God hath always thought necessary, nothing but that which alone is sufficient for every Christian man to believe concerning the use and force of this Sacrament, finally nothing but that wherewith the writings of all antiquity are consonant and all...
Página 125 - As to authority, in a strict and proper sense, I do not know that the Fathers have any over us : they are all dead men. Therefore we urge not their authority, but their testimony, their suffrage, their judgment, as carrying great force of reason with it ; and reason we should all submit toc.
Página 334 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Página 272 - They (the sacraments) are not bare signs; it were blasphemy so to say. The grace of GOD doth always work with His sacraments ; but we are taught not to seek that grace in the sign, but to assure ourselves by receiving the sign, that it is given us by the thing signified. We are not washed from our sins by the water, we are not fed to eternal life by the bread and wine, but by the precious blood of our SAVIOUR CHRIST, that lieth hid in these sacraments.
Página 272 - GOD which worketh by them ; yet is it not the creature of bread or water, but the soul of man that receiveth the grace of GOD. These corruptible creatures need it not, we have need of GOD'S grace. But this is a phrase of speaking. For the power of GOD, the grace of GOD, the presence of the TRINITY, the HOLY GHOST, the gift of GOD, are not in the water, but in us. And we were not made because of the Sacraments, but the Sacraments were ordained for our sake.
Página 15 - Royal favour : the memory of which will be constantly preserved by this ample benefaction, worthy to bear the title of the Donor, and to be for ever styled The Royal Library. " Liberty and learning are so united in their fortunes, that your Majesty's known character of being the great Protector of the liberty of Europe led us to expect what our experience has now confirmed, that you would soon appear the patron and encourager of learning.
Página 65 - Moyer, that out of it may be paid " twenty guineas a year to an able Minister of God's word, to " preach eight sermons every year on the Trinity, and Divinity of " our ever blessed Saviour, beginning with the first Thursday in " November, and so the first Thursday in the seven sequel
Página 226 - John vi. seems to abstract from all particulars, and to resolve into this, that whether with faith or without, whether in the sacraments or out of the sacraments, whether before Christ or since, whether in covenant or out of the covenant, whether here or hereafter, no man ever was, is, or will be accepted, but in and through the grand propitiation made by the blood of Christ.

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