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novis iconibus elegantissimis illustrata, et Latinitate donata.” This volume contains twenty-six treatises, and there is no branch of surgery which is not touched upon

in the collection.'

PARENT (ANTONY), a French mathematician, was born at Paris in 1666. He shewed early a propensity to mathematics, eagerly perusing such books as fell in his way. His custom was to write remarks


the margins of the books which he read; and he had filled some of these with a kind of commentary at the age of thirteen. At fourteen he was put under a master who taught rhetoric at Chartres. Here he happened to see a Dodecaedron, upon every face of which was delineated a sun-dial, except the lowest, on which it stood. Struck immediately with the curiosity of these dials, he set about drawing one himself; but, having a book which only shewed the practical part without the theory, it was not till some time after, when his rhetoric-master came to explain the doctrive of the sphere to him, that he began to understand how the projection of the circles of the sphere formed sundials. He then undertook to write “ Treatise


Gnomonics," and the piece was rude and unpolished enough; but it was entirely his own. About the same time he wrote also a book of “ Geometry,” at Beauvais.

At length his friends sent for him to Paris, to study the law; and, in obedience to them he went through a course in that faculty, but this was no sooner finished, than, his passion for mathematics returning, he shut himself up in the college of Dormans, and, with an allowance of less than 200 livres a year, he lived content in this retreat, which he never left but to go to the royal college, in order to hear the lectures of M. de la Hire, or M. de Sauveur. As soon as he found himself able enough to teach others, he took pupils; and, fortification being a part of mathematics which the war had rendered very necessary, he turned his attention to that branch; but after some time began to entertain scruples about teaching what he knew only in books, having never examined a fortification elsewhere, and communicating these scruples to M. Sauveur, that friend recommended him to the marquis d'Aligre, who happened at that time to want a mathematician in his suite. Parent accordingly made two campaigns with the marquis,

1 Eloy, Dict, Hist. de Medicine.--Haller.--Moreri.--Rees's Cyclopædia.

and instructed himself thoroughly by viewing fortified places, of which he drew a number of plans, though he had never received any instruction in that branch. From this time he assiduously cultivated natural philosophy, and the mathematics in all its branches, both speculative and practical; to which he joined anatomy, botany, and chemistry, and never appears to have been satisfied while there was any thing to learn. M. de Billettes being admitted into the academy of sciences at Paris in 1699, with the title of their mechanician, nominated for his eleve or disciple, Parent, who excelled chiefly in that branch. It was soon found in this society, that he engaged in all the various subjects which were brought before them, but often with an eagerness and impetuosity, and an impatience of contradiction, which involved him in unpleasant disputes with the members, whe, on their parts, exerted a pettish fastidiousness in examining his papers. He was in particular charged with obscurity in his productions; and indeed the fault was so notorious, that he perceived it himself, and could not avoid correcting it.

The king having, by a regulation in 1716, suppressed the class of eleves of the academy, which seemed to put too great an inequality betwixt the members, Parent was made a joint or assistant member for geometry; but he enjoyed this promotion only a short time, being taken off by the small-pox the same year, aged fifty. He was author of a work entitled - Elements of Mechanics and Natural Philosophy;" “Mathematical and Physical Researches," a sort of journal, which first appeared in 1705, and which in 1712 was greatly enlarged, and published in three vols. 4to; and “A treatise on Arithmetic." Besides these, he was the author of a great number of papers in the different French “ Journals," and in the volumes of the “ Memoirs of the Academy of Sciences," froin 1700 to 1714, and he left behind him in* manuscript many works of considerable research : among these were some complete treatises on divers branches of mathematics, and a work containing proofs of the divinity of Jesus Christ, in four parts."

PAREUS (DAVID), a celebrated divine of the reformed religion,' was born Dec. 30, 1548, at Frankenstein in Si. lesia, and put to the grammar-school there, apparently with a design to breed him to learning; but his father marrying a second time, a capricious and narrow-minded woman, she prevailed with him to place his son apprentice to an apothecary at Breslau ; and afterwards changing her mind, the boy was, at her instigation, bound to a shoemaker. Some time after, however, his father resumed his first design, and his son, about the age of sixteen, was sent to the college-school of Hirchberg, in the neighbourhood of Frankenstein, to prosecute his studies under Christopher Schilling, a man of considerable learning, who was rector of the college. It was customary in those times for young students who devoted themselves to literature, to assume a classical name, instead of that of their family. Schilling was a great admirer of this custom, and easily persuaded his scholar to change his German name of Wangler for the Greek one of Pareus, from wapeia, a cheek, which Wangler also means in German. Pareus had not lived above three months at his father's expence, when he was enabled to provide for his own support, partly by means of a tutorship in the family, and partly by the bounty of Albertus Kindler, one of the principal, men of the place.

1 Chaufepie.- Niceron, vol. XI.-Moreri.

He lodged in this gentleman's house, and wrote a poem upon the death of his eldest son, which so highly pleased the father, that he not only gave him a gratuity for it, but encouraged him to cultivate his poetical talents, prescribing him proper subjects, and rewarding him handsomely for every poem which he presented to him.

In the mean time, his master Schilling, not content with making him change his surname, made him also change his religious creed, that of the Lutheran church, with regard to the doctrine of the real presence, and effected the same change of sentiment throughout his school; but this was not at first attended with the happiest effects, as Schilling was expelled from the college, and Pareus's father threatened to disinherit him; and it was not without the greatest difficulty, that be obtained his consent to go into the Palatina:e, notwithstanding he conciliated his father's parsimony by assuring him that he would continue his studies ther. without any expence to his family. Having thus succeeded in his request, he followed his master Schilling, who had been invited by the elector Frederic III. to be principal of his new college at Amberg, and arrived there in 1566. Soon after he was

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sent, with ten of his school-fellows, to Heidelberg, where Zachary Ursinus was professor of divinity, and rector of the college of Wisdom. The university was at that time in a most flourishing condition, with regard to every one of the faculties; and Pareus had consequently every

advantage that could be desired, and made very great proficiency, both in the learned languages and in philosophy and divinity. He was admitted into the ministry in 1571, and in May that year sent to exercise his function in a village called Schlettenbach, where very violent contests subsisted between the Protestants and Papists. The elector palatine, his patron, had asserted his claim by main force against the bishop of Spire, who maintained, that the right of nomination to the livings in the corporation of Alfestad was vested in his chapter. The elector allowed it, but with this reserve, that since he had the right of patronage, the nominators were obliged, by the peace of Passaw, to present pastors to him whose religion he approved. By virtue of this right, he established the reformed religion in that corporation, and sent Pareus to propagate it in the province of Schlettenbach, where, however, he met with many difficulties before he could exercise his ministry in peace. Before the end of the year he was called back to teach the third class at Heidelberg, and acquitted himself so well, that in two years' time he was promoted to the second class; but he did not hold this above six months, being made principal pastor of Hemsbach, in the diocese of Worms. Here he met with a people more ready to receive the doctrines of the Reformation than those of Schlettenbach, and who cheerfully consented to destroy the images in the church, and other remains of former superstition. A few months after his arrival he married the sister of John Stibelius, minister of Hippenheim ; and the nuptials being solemnized Jan, the 5th, 1574, publicly in the church of Hemsbach, excited no little curiosity and surprize among the people, to whom the marriage of a clergyman was a new thing. They were, however, easily reconciled to the practice, when they came to know what St. Paul teaches concerning the marriage of a bishop in his epistles to Timothy and Titus. Yet such was the un. happy state of this country, rent by continual contests about religion, that no sooner was Popery, the common enemy, rooted out, than new disturbances arose, between the Lutherans and Calvinists. After the death of the elec

tor Frederic III. in 1577, his son Louis, a very zealous Lutheran, established every where in his dominions ministers of that persuasion, to the exclusion of the Sacramentarians, or Calvinists, by which measure Pareus lost his living at Hemsbach, and retired into the territories of prince John of Casimir, the elector's brother. He was now chosen minister at Ogersheim, near Frankenthal, where he continued three years, and then removed to Wiuzingen, near Neustadt, at which last place prince Casimir, in 1578, had founded a school, and settled there all the professors that had been driven from Heidelberg. This rendered Winzingen much more agreeable, as well as advantageous; and, upon the death of the elector Louis, in 1583, the guardianship of his son, together with the administration of the palatinate, devolved upon prince Casimir, who restored the Calvinist ministers, and Pareus obtained the second chair in the college of Wisdom at Heidelberg, in Sept. 1584. He commenced author two years afterwards, by printing bis “ Method of the Ubiquitarian controversy;" “Methodus Ubiquitariæ controversiæ." He also printed an edition of the “German Bible,” with notes, at Neustadt, in 1589, which occasioned a warm controversy between him and James Andreas, an eminent Lutheran divine of Tubingen.

In 1591, he was made first professor in his college; in 1592, counsellor to the ecclesiastical senate; and in 1593, was admitted doctor of divinity in the most solemo manner. He had already held several disputes against the writers of the Augsburg Confession, but that of 1596 was the most considerable, in which he bad to defend Calvin against the imputation of favouring Judaism, in his Commentaries upon several parts of Scripture. In 1595, he was promoted to the chair of divinity professor for the Old Testament in his university ; by which he was eased of the great fatigue he had undergone for fourteen years, in governing the youth who were educated at the college of Wisdom. Tossanus, professor of divinity for the New Testament, dying in 1602, Pareus succeeded to that chair, and a few years after he bought a house in the suburbs of Heidelburg, and built in the garden an apartment for his library, which he called his “Pareanum.". In this he took great delight, and the whole house went afterwards by that name, the elector having, out of respect to him, honoured it with several privileges and immunities. At the same

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