Spreading Misandry: The Teaching of Contempt for Men in Popular CultureMcGill-Queen's Press - MQUP, 16.10.2001 - 360 Seiten Nathanson and Young urge us to rethink prevalent assumptions about men that result in profoundly disturbing stereotypes that foster contempt. Spreading Misandry breaks new ground by discussing misandry in moral terms rather than purely psychological or sociological ones and by criticizing not only ideological feminism but other ideologies on both the left and the right. |
Im Buch
Ergebnisse 1-5 von 71
Seite xiii
... represented unfairly.Inother ways, feministinterpretations have not been so helpful. For one thing, their exclusive preoccupation with portrayals of women has meant either ignoring or trivializing portrayals of men. Moreover, many of ...
... represented unfairly.Inother ways, feministinterpretations have not been so helpful. For one thing, their exclusive preoccupation with portrayals of women has meant either ignoring or trivializing portrayals of men. Moreover, many of ...
Seite 4
... represents the Jews; Shylock is a villain; ergo, the Jews are villains. But is this what Shakespeare intended? More importantly, is this what the play actuallysays to people? If Shylock's speech is taken seriously, the answer in both ...
... represents the Jews; Shylock is a villain; ergo, the Jews are villains. But is this what Shakespeare intended? More importantly, is this what the play actuallysays to people? If Shylock's speech is taken seriously, the answer in both ...
Seite 7
... represents a cultural pattern. One segment of a Today series on gender was devoted to Hollywood,16 for example, but almost the entire segment focused on the representation of women in the movies – as if that of men were not just as ...
... represents a cultural pattern. One segment of a Today series on gender was devoted to Hollywood,16 for example, but almost the entire segment focused on the representation of women in the movies – as if that of men were not just as ...
Seite 10
... represents some primordial female essence, one that Harris identifies with pagan, worldly, and life-affirming sensuality. Her male counterpart is also an archetype. Reynaud, whose name means “fox,” is the local priest. He represents ...
... represents some primordial female essence, one that Harris identifies with pagan, worldly, and life-affirming sensuality. Her male counterpart is also an archetype. Reynaud, whose name means “fox,” is the local priest. He represents ...
Seite 13
... represented by women and those of darkness represented by men. Unless viewers supply other information from their own world (and thus contradict what is “said” by the movie itself) or from Walker's novel (and thus add at least some ...
... represented by women and those of darkness represented by men. Unless viewers supply other information from their own world (and thus contradict what is “said” by the movie itself) or from Walker's novel (and thus add at least some ...
Inhalt
3 | |
6 | |
20 | |
Separate but Unequal | 49 |
Women Alone Together | 79 |
A History of Their Own | 108 |
From Bad Boys to Beasts | 137 |
The Devil Is a Man | 168 |
Conclusion | 234 |
QuasiMisandric Movies | 253 |
Film Theory and Ideological Feminism | 289 |
Into the TwentyFirst Century | 296 |
Index | 351 |
Andere Ausgaben - Alle anzeigen
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Eingeschränkte Leseprobe - 2001 |
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Keine Leseprobe verfügbar - 2006 |
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Keine Leseprobe verfügbar - 2001 |
Häufige Begriffe und Wortgruppen
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