Spreading Misandry: The Teaching of Contempt for Men in Popular CultureMcGill-Queen's Press - MQUP, 16.10.2001 - 360 Seiten Nathanson and Young urge us to rethink prevalent assumptions about men that result in profoundly disturbing stereotypes that foster contempt. Spreading Misandry breaks new ground by discussing misandry in moral terms rather than purely psychological or sociological ones and by criticizing not only ideological feminism but other ideologies on both the left and the right. |
Im Buch
Ergebnisse 1-5 von 88
Seite 6
... moral and spiritual standards, directly or indirectly and consciously or subconsciously supported not only contempt but also hatred (a problem that many Christian communities, most notably the Roman Catholic Church, have recognized and ...
... moral and spiritual standards, directly or indirectly and consciously or subconsciously supported not only contempt but also hatred (a problem that many Christian communities, most notably the Roman Catholic Church, have recognized and ...
Seite 9
... moral or “spiritual” authorities. These authors, “who make a difference in people's lives,” are strongly favoured by Oprah Winfrey and her counterparts all over the world. They “both comfort and inspire,” writes Plunket. “When they ...
... moral or “spiritual” authorities. These authors, “who make a difference in people's lives,” are strongly favoured by Oprah Winfrey and her counterparts all over the world. They “both comfort and inspire,” writes Plunket. “When they ...
Seite 17
... moral, functional, or whatever. Considering the use made of myth in Nazi Germany, to take only one extreme example, it is clear that not all myths are of equal moral value; the Nazi myth promoted hatred and murder, not love and ...
... moral, functional, or whatever. Considering the use made of myth in Nazi Germany, to take only one extreme example, it is clear that not all myths are of equal moral value; the Nazi myth promoted hatred and murder, not love and ...
Seite 19
... tolerating it is inherently dangerous (a practical position) but also because reversing it is inherently good (a moral position). CHAPTER TWO Laughing at Men: The Last of Vaudeville ted: Misandry in Popular Culture 19.
... tolerating it is inherently dangerous (a practical position) but also because reversing it is inherently good (a moral position). CHAPTER TWO Laughing at Men: The Last of Vaudeville ted: Misandry in Popular Culture 19.
Seite 22
... moral or political statement, but mocks other people merely in the spirit of good fun. Some comedians belong unambiguously in the second category, because they caricature primarily or even only men. They consider themselves exempt from ...
... moral or political statement, but mocks other people merely in the spirit of good fun. Some comedians belong unambiguously in the second category, because they caricature primarily or even only men. They consider themselves exempt from ...
Inhalt
3 | |
6 | |
20 | |
Separate but Unequal | 49 |
Women Alone Together | 79 |
A History of Their Own | 108 |
From Bad Boys to Beasts | 137 |
The Devil Is a Man | 168 |
Conclusion | 234 |
QuasiMisandric Movies | 253 |
Film Theory and Ideological Feminism | 289 |
Into the TwentyFirst Century | 296 |
Index | 351 |
Andere Ausgaben - Alle anzeigen
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Eingeschränkte Leseprobe - 2001 |
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Keine Leseprobe verfügbar - 2006 |
Spreading Misandry: The Teaching of Contempt for Men in Popular Culture Paul Nathanson,Katherine K. Young Keine Leseprobe verfügbar - 2001 |
Häufige Begriffe und Wortgruppen
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