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the old joyous song of freedom in the same mocking tone that vexed proud Xerxes' ear, when he hurled in those famous, foolish fetters. Hannibal is no longer the glory of his belligerent nation, whose laurel crown is buried deep in the lonely sand; but he left not the earth till he had fulfilled his mission, and his country did not perish till its history was written in deeds that can never die. We bestow a passing thought upon the history and fate of all “those solemn cities of the dead," which though

"Bereft

Of brightness and of being, yet have something left-
A power to wake the pulses of the soul
And back the darkling tide of ages roll;
A magic lamp, that sheds redeeming day
On desolation, darkness and decay."

Had we time carefully to trace the record of antiquity, we should observe a regular "forward march" of man, from his wild state of nature to the highest civilization. Nor was his onward progress stopped or even checked by the overthrow of those states which fell and were dragged off from the stage, having acted their part in the great drama of time. The so-called Dark Ages ought not to be regarded as a blank, but by far the most interesting page in the history of mankind; because, through them were at work continually two several chains of events, having a mutual relation to and influence upon each other; the one consisting in the gradual combination of those latent causes which conspired to produce the modern social sys tem, which lies concealed except from the eye of keen investigation; the other, of those external facts detailed or the scroll of every unthinking annalist. We may

regard the Reformation as the junction of these two streams

when they intersected each other's course, producing an effervescence which enlivened the spirit and restored the tone of moral health, or at least, communicated increased intellectual activity to Christian Europe. This excitement immediately spread, like the circles of agitated water, awakening to fresh vigor the mental powers of man after so protracted a night of slumber. The birth of modern enterprise may perhaps not incorrectly be dated from the discovery of the New World by Columbus; and in the emigration to it of such spirits as our pilgrim fathers, we can but recognize the progressive nature of humanity seek ing a wider sphere for its development than was offered by the artificial and constrained social system of feudal Europe. Civilization demanded a new center from which to send out its regenerating rays over the earth. In its all wandering way it came across the ocean's wave, and found a New England welcome to cheer the feelings and arouse the hopes of the almost despairing philanthropist. The old world's soil was barren with the salt of hlood and

trodden hard by the hoof of oppression; no new growth of any generous vegetation could flourish till the field had lain fallow and been watered by the dews of heaven. From fresh land must the good seed spring, which in due season, scattered over the prepared world, shall yield its harvest of an hundred fold. The winds blew a little grain across the water, and it fell not by the way-side nor on stony ground.

When we cast a retrospective glance over the scenes of our country's history, our imagination, be it ever so dull, can but body forth a vivid picture: far in the back-ground is exhibited the landing of the pilgrims-the first act in our grand drama. Yonder we spy the May Flower, cradle of ur infant empire, rocked by the wild Atlantic surge.

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Behold on the troubled waters a speck floating toward the distant shore it is the pilgrims' bark; and as it approaches, the December air is warmed with orisous of unrestricted piety, ascending from true hearts to that Being who is as present in the immensity of desert loneliness as in the proudest temple built by insect man. See! they near the strand: the little boat strikes the beach and one of the number springs upon the soil which is to be their future home. Hark! dost thou not hear the minstrel choir of stars once more entuned over a new world-birth? Then hast thou not a heart vibrating in unison with nature's music.

"Not as the conqueror comes,

They the true-hearted came !
Not with the beat of rolling drums,
Nor the trumpet that sings of fame.

"Not as the flying come,

In silence and in fear:

They shook the depths of their forest home
With songs of lofty cheer!

What sought they thus afar ?

Bright jewels of the mine,

The wealth of seas, the spoils of war?

They sought a faith's pure shrine."

Thank God that our fathers did seek, on this desart shore, freedom to worship Him! Thank God that Felicia Hemans, inspired by admiration of their noble bravery, penned that spirit-stirring lyric, whose every line calls like a trumpet's blast, to us their sons now in a great moral battle-field. But the scene changes: the forest has' vanished as if by enchantment; and indeed, active indus try is the true and only enchantment employed by great"

souls to accomplish great achievements: by its potent ener gy the reluctant wild-wood has been found to recede before the advancement of art; and "fields waving with the fruits of agriculture and ports alive with the contributions of commerce," diversify the before unbroken wildness of All is prosperity: earth yields gladly her blushing tribute: Heaven gilds brightly with its encouraging smile. But there's a Satan looking "askance with eye malign, "upon this growing Eden: man's arch-foe, Oppression, sees, and envies, and would destroy. This time God sent a Redemer before the ruin was accomplished.

nature.

Again the scene changes; it is a battle-field. There gleams the lurid flash, and a quick cloud succeeds, darkening the face of day, enshrouding the sun in its murky folds, and wrapping many a hero in his winding sheet. There peals a deep tone that "counterfeits the immortal Jove's dread, clamerous thunder-bolt." It is Bunker Hill, where right and liberty and hope made a triumphant stand against wrong and slavery and despair; where the fainting genius of humanlty caught another breath of Heaven's inspiration, and breathed it out, a blasting whirlwind, against the minions of quaking, death-struck despotism; where man took a new step, and like the fabled Titan, raised one more sacred mount to assist in the ascent to his desired independence.

It is now time to introduce our great actor. We have seen man struggling upward, buoyed by his elevated nature we have seen the strong arm of tyrannic power strained to repress that noble aspiration: a crisis, for centuries hastening from the future has now reached the present. He has summoned strength in his new manhood, to assert his selfevident right. But who shall be his champion? who shall maintain that glorious declaration ? who shall draw his

fearless sword against ancient error and established power, and rescue man from his degradation, and teach his enemy to fear and tremble? The work was mighty-the strife unequal-the interest at stake, all that was dear to the hearts of noble and enlightened men. At such a juncture of the world's affairs, Washington appeared upon the stage of action. Undismayed by the threatning aspect of all around and before him, unmoved by terror of the approaching storm, unshaken by the frowns of gigantic opposition, he marched boldly forward to his heaven-appointed task. When the tide of desolating war was rolling its black, greedy waves over the face of all our fair native land, his arm dauntlessly withstood its progress, and his voice, with impressive majesty, commanded, "Thus far and no farther shalt thou go!" Dark was the night, but the pilot of that tempestuous voyage lost not, in its dismal clouds, the pole-star of his hope it ever beamed above him: even the smoke of defeat could not quench its heavenly ray. Other men of perspicacious vision gazed wistfully into the midnight sky, and saw only solid dark; but his eye pierced through it to the light, and followed onward, through peril and apparent ruin, to safety and ultimate success.

Thus does the great God of nations anoint a priest and king where he wills to employ one. He appeared to Moses in a burning bush, the figurative description of a growing hope amidst the flame of passion, and told him, go back to his chain-chafed brethren and incite them to rebellious flight. An answer was given to all his fearful objections, and he went. The exode, the whole afterhistory of Judea, and the oriental religion of Christendom, tell the result of his patriotic labor.

God spake to Numa, and the king of a bandit horde went out and in solitude communed with nature and his soul, till

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