It was no stolid want of sympathy, No cold forgetfulness of mortal woe, He reached the house of death,-a friendly house, But the pale mother with her tear-stained eyes When he stepped forth to take his homeward path, White wreathes for banners, and gay, sparkling sheets. Day had abandoned earth, and the weird night Called up a thousand actors in its play. From the soft hills that hem the meadows in, A sudden gush of sounds, as when a flock Of startled birds are beating through the air, More cold without anxiety; the snow Beats heavily o'er the unsheltered road; Huge drifts to-morrow, and hard sledding here." And beat upon the cheerful Sexton's front, Were flickering, as the distant light-boat moored It was of the deep brook that wandered on He sank upon the snow and breathed a prayer, And one lank, warring figure,-wintry Death Where but a feather's weight had turned the beam; But here within the peaceful village fields, Hast, by the veriest chance, as thou mayst think, Been guided, through such a sudden danger, As no fear conjured in thy cheerful mind. To teach thee when the burial and the tomb How grand that hour must be, when the bright soul In whose still, unvexed depths the works of men, There was a laborer's cottage not afar, The voice comes from the meadow, and the dog Next day they traced the Sexton's steps, And found that but one narrow arch across That meadow-brook the spanning frost had thrown, That from the friendly house came forth in woe. It taught this lesson, that in common hours There hides deep meaning, and a sudden fear; Nor need we track the deserts of the pole To 'scape from sight of death, and life's dark night. AFFIRMATIONS. Divine Law creates Laws into beings, as well as essences and ele ments. There are Love-Spirit-Spirits, Love-Germ-Germs, and Love-AtomAtoms; or, Spirits, Souls and Bodies. ZOAR. On a plain, on the eastern bank of the canal connecting Cleveland and Portsmouth, some fifty miles south of Akron summit, stands the homely tile-covered village of Zoar. On the west, the river shore is bold, and is covered with its native dress of white walnut, sugar maple, and locust, with a luxuriant undergrowth of spikenard, rich-weed, and wild-pea vine; north and south are fine meadow grounds, and on the east, beautifully undulating uplands. Around the village are eight thousand acres of land, the proprietorship of which is vested in the villagers. Through this tract, there are nearly five miles in length of the canal, with three locks of ten feet each, serving to show the fall in that distance of the brisk Tuscarawas, on whose western bank, the canal for a part of its way is excavated and partly embanked. Did one desire an example of what moderate, but unremitting industry, by the efforts of a few hundred human beings, co-operating for common benefit through a period of twenty years, can effect, no place better calcu lated for the purpose can be found than Zoar. In 1817 there was not, on the premises, one mark made by the hand of man. The wild deer and turkey held peaceable possession of the forest, and the finny inhabitants of the Tuscarawas knew not that in the human biped, they had an enemy. Such was the state of things in 1817. In 1839, between three and four thousand acres of the forest had fallen before the sturdy woodman, a portion of which has become verdant meadow ground, and the remainder bears evident marks of successful tillage. In place of the occasional red deer which were wont to glide among the trees, you may now see some three hundred cattle grazing in deep pastures, or as it may chance, standing before the well filled crib, and in either case furnishing ample testimony to the abundant provision made for them; besides these, the hills are sprin kled with merinoes, making thousands of white spots on the lively green. The noble horse, too, flourishes here in all the pride of subserviency to an animal which, if he is not more virtuous than his menial, has far outstriped him in the vices. Everything living has the appearance of stall-fed health, fulness and fatness. In place of the native products of the soil, here grow at the present time the grain, grasses, and roots, which close observation has discovered to be adapted to the soil and climate. The production of necessaries has not alone been attended to; such comforts and luxuries as family skill and industry can procure, are here in close neighborhood, and if essential to their preservation, they are shielded from inclemencies by the greenhouse. The odors of the walnut, the peach, the orange, and the cinna mon, commingle in the same atmosphere. The vine is not overlooked, but is used, rather to furnish the ornamented wicker-wrought fruit-basket, than the inebriating decanter. The capacious flower garden is rarely sur passed in the taste of its variegated diagrams, or in the richness of the hues of their diversified borderings, where may be seen the prismatic colors, either in their separate state or in their thousand combinations. In lieu of the water-falls, the whisperings of the zephyrs, the sighings of the breeze, and the rushings of the wind, and the songs of the wood bird, you now hear the puffings of the furnace, the clatter of mills, and Other sounds of industry. But whence all this change? by whom was all this effected? The days of miracle are known but in history, and yet here it would seem the scene had changed as by charm. Did the unaided arm of man prostrate the wilderness, and replace it with the mart, and the best of all that the arts of civilization have attained to? and that in the brief term of twenty years? Let us trace it. In the empire of Germany is a small king-governed dependency called Wirtemberg. No one of the despotisms of Europe is more despotic than this insignificant little "Koenigreich." Its monarch is well nigh absolute in his authority, and he and his princes and priests ask little, and will take no less, of the people, but to work and obey. Even kingcraft and priestcraft cannot retain all minds in a state of torpid inactivity on all subjects. One in a thousand must see the sun rise, be it his sovereign's pleasure, yea or nay; he cannot see the truth and fitness of natural phenomena contrary to a life-time of observation, though a monarch should command it, nor can he acknowledge any criterion of moral truth which contradicts his own perceptions, although it should promote the monarch's enjoyments. Thus it was in Wirtemberg. One reflecting subject, observing that there were elements in each man, which, by their natural operation on each other, under determined laws, must, in due time, bring his earthly existence to a close, arrived at the conclusion that, in his case, at least, the time had come when the sword must be beaten into a ploughshare: and he acted in conformity, and refused to bear arms. Another, unable to reason himself into the opinion of superiority irrespective of merit, and insensible of an increased feeling of respect when his head was bared, refused to doff his hat to the nobility. A third, ignorant of the channel of communication through which the teacher of dogmas became enlightened in his peculiar lore, and observing too, that works were not always the evidence, inasmuch as they were not always the accompaniments of faith, declined evincing his implicit reverence for the Pope's vicar, either by his contributions at the altar, or by presenting his body, a living sacrifice at the celebration of the holy mysteries. Others there were, whose minds took an independent course, and who like the preceding, had the moral courage to act out their own ethics. They shared a common fate, which was confinement in the Wirtemberg bastile. The German is not animated, obtrusive. It is problematical whether in his composition there be not a deficiency of the elements, essential to social happiness in its refinement. The tender emotions, which produce the exquisite in social life, cannot at most be in excess. If this be true, it may account for the fact that numbers of these persons had been inmates of the same prison for years, without any intimation of each other's peculiarities. At first sight their conscientious scruples were not recognized as having a common origin. In process of time they yielded common assent to their identity. It is not marvellous that this discovery should produce mutual sympathy, and form the basis of attachment in the case of the persecuted. On a closer comparison of their opinions and feelings, they agreed that in essentials they harmonized. About this time, some of the writings of Barclay and Penn, which had been translated into German, fell into their hands; these contained mysticisms so similar to those of Jacob Behman, which had already obtained their approbation, that they almost gave them their unquali. fied sanction. Application was now made to the constituted authority, to empower such of their number as had landed possessions, to dispose of them, and for a permit to settle together in such district of the kingdom as could be obtained for their accommodation. To this prayer, they received for answer, that they must evacuate without delay, or their property would be confiscated. In this dilemma, it occurred to them to send a delegation to England, to ascertain whether they could not procure the aid, or protection of the adherents of Barclay and Penn. The mission was success. ful beyond their anticipation. The Friends in London took especial interest in the case. They chartered a vessel owned by members of the society, commanded by a member of the sect, and in a few weeks these "testimony-bearing" Wirtembergers were on the Atlantic, with sails trimmed, and rudder plying, to bear them to the port of Philadelphia. In the mean time, the Friends of London, “whose hearts the Lord" or something else "had opened," opened their purse-mouths just wide enough to let out three hundred pounds sterling, which was forwarded by a Philadelphia bound ship, which in due time arrived, with the donation and instructions to the Philadelphia Friends, to make disposal of it for the benefit of the emigrants. And ere they arrived, the Friends in Philadelphia and New York had collected and added a handsome sum. This preparation was not uncalled for. An epidemic was raging among the emigrants on board the ship, from the consequences of which the survivors did not recover for several months. The kind attentions bestowed upon the in valids, and the judicious arrangements for arresting the progress of the disease, and in every way improving the condition of the new comers, must reflect credit on them, whenever and wherever the story of it is detailed. Nor was the gratitude of the benefitted less praiseworthy. So thorough was their confidence, so binding their attachment to their benefactors, that they rejected all proffered assistance, if it came not through members of this sect. The foreigners, restored to physical health-there were but two unfin. ished items of duty on the part of those who had voluntarily assumed the charge of providing for them, viz., a worldly settlement, and a spiritual establishment. The first could be advantageously effected by a few large landholders, who proposed to lay off a tract of unimproved land into lots of one hundred acres each, and make a gratuitous title in fee simple for the alternate lots; that is, the Germans were to take a lot, and leave one unoccupied until the whole number was accommodated. The other was to be attained by completing their conviction of the correctness of the religious principles of the Friends. This was to be done by a habit of regu lar attendance on meetings, some slight change of costume, and still more slight, of phraseology. The first was a sine qua non. The Germans were not sufficiently spiritual to comprehend the arguments in favor of the necessity of just so much formality of devotion as their benefactors urged upon them. This brought to light the necessity of more zeal and earnestness for the completion of a work which had promised to stand conspicu. ous on the page of revival history. This earnestness produced reaction, and the half made converts gave symptoms of not "staying put," even where they were. Some of them began to suspect sectarian dictation did not differ so much as did the garbs of the dictators. They became restive, and their mulishness, in their character of separatists, widened the space between them and their patrons, until confidence and patience on the part of both were exhausted. With this spiritual distrust, the Wirtembergers declined settling on the proposed lands. It is presumable, the sluggish nod |