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him to express all the more that it differs from yours. They are meditating opposition. This gravity is inseparable from minds of great resources.

On

There is an English hero superior to the French, the German, the Italian, or the Greek. When he is brought to the strife with fate, he sacrifices a richer material possession, and on more purely metaphysical grounds. He is there with his own consent, face to face with fortune, which he defies. deliberate choice, and from grounds of character, he has elected his part to live and die for, and dies with grandeur. This race has added new elements to humanity, and has a deeper root in the world.

They have great range of scale, from ferocity to exquisite refinement. With larger scale, they have great retrieving power. After running each tendency to an extreme, they try another tack with equal heat. More intellectual than other races, when they live with other races, they do not take their language, but bestow their own. They subsidize other nations, and are not subsidized. They proselyte, and are not proselyted. They assimilate other races to themselves, and are not assimilated. The English did not calculate the conquest of the Indies. It fell to their character. So they administer in different parts of the world the codes of every empire and race; in Canada, old French law; in the Mauritius, the Code Napoleon; in the West Indies, the edicts of the Spanish Cortes; in the East Indies, the Laws of Menu; in the Isle of Man, of the Scandinavian Thing; at the Cape of Good Hope, of the old Netherlands; and in the Ionian Islands, the Pandects of Justinian.

They are very conscious of their advantageous position in history. England is the lawgiver, the patron, the instructor, the ally. Compare the tone of the French and of the English press: the first querulous, captious, sensitive about English opinion; the English press is never timorous about French opinion, but arrogant and contemptuous.

They are testy and headstrong through an excess of will and bias; churlish as men sometimes please to be who do not forget a debt, who ask no favours, and who will do what they like with their own. With education and intercourse, these asperities wear off, and leave the good will pure. If anatomy is reformed according to national tendencies, I suppose, the spleen will hereafter be found in the Englishman, not found in the American, and differencing the one from the other. I anticipate another anatomical discovery, that this organ will be found to be cortical and caducous, that they are superficially morose, but at last tender-hearted, herein differing from Rome and the Latin nations. Nothing savage, nothing mean resides in the English heart. They are subject to panics of credulity

and of rage, but the temper of the nation, however disturbed, settles itself soon and easily, as in this temperate zone, the sky after whatever storms clears again, and serenity is its normal condition.

A saving stupidity masks and protects their perception as the curtain of the eagle's eye. Our swifter Americans, when they first deal with English, pronounce them stupid; but, later, do them justice as people who wear well, or hide their strength. To understand the power of performance that is in their finest wits, in the patient Newton, or in the versatile transcendent poets, or in the Dugdales, Gibbons, Hallams, Eldons, and Peels, one should see how English day-labourers hold out. High and low, they are of an unctuous texture. There is an adipocere in their constitution, as if they had oil also for their mental wheels, and could perform vast amounts of work without damaging themselves.

Even the scale of expense on which people live, and to which scholars and professional men conform, proves the tension of their muscle, when vast numbers are found who can each lift this enormous load. I might even add, their daily feasts argue a savage vigour of body.

No nation was ever so rich in able men; "gentlemen," as Charles I. said of Strafford, "whose abilities might make a prince rather afraid than ashamed in the greatest affairs of state;" men of such temper, that, like Baron Vere, "had one seen him returning from a victory, he would by his silence have suspected that he had lost the day; and, had he beheld nim in retreat, he would have collected him a conqueror by the cheerfulness of his spirit."*

The following passage from the Heimskringla might almost stand as a portrait of the modern Englishman:-" Haldor was very stout and strong, and remarkably handsome in appearances. King Harold gave him this testimony, that he, among all his men, cared least about doubtful circumstances, whether they betokened danger or pleasure; for, whatever turned up, he was never in higher nor in lower spirits, never slept less nor more on account of them, nor ate nor drank but according to his custom. Haldor was not a man of many words, but short in conversation, told his opinion bluntly, and was obstinate and hard: and this could not please the King, who had many clever people about him, zealous in his service. Haldor remained a short time with the King, and then came to Iceland, where he took up his abode, in Hiardaholt, and dwelt in that farm to a very advanced age.'

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The national temper, in the civil history, is not flashy or *Fuller. Worthies of England.

Heimskringla, Laing's translation, vol. iii. p. 37.

whiffling. The slow, deep English mass smoulders with fire, which at last sets all its borders in flame. The wrath of London is not French wrath, but has a long memory, and, in its hottest heat, a register and rule.

Half their strength they put not forth. They are capable of a sublime resolution, and if hereafter the war of races, often predicted, and making itself a war of opinions also (a question of despotism and liberty coming from Eastern Europe), should menace the English civilization, these sea-kings may take once again to their floating castles, and find a new home and a second millennium of power in their colonies.

The stability of England is the security of the modern world. If the English race were as mutable as the French, what reliance ? But the English stand for liberty. The conservative, money-loving, lord-loving English are yet libertyloving; and so freedom is safe: for they have more personal force than any other people. The nation always resist the immoral action of their government. They think humanely on the affairs of France, of Turkey, of Poland, of Hungary, of Schleswig Holstein, though overborne by the statecraft of the rulers at last.

Does the early history of each tribe show the permanent bias, which, though not less potent, is masked, as the tribe spreads its activity into colonies, commerce, codes, arts, letters? The early history shows it, as the musician plays the air which he proceeds to conceal in a tempest of variations. In Alfred, in the Northmen, one may read the genius of the English society, namely, that private life is the place of honour. Glory, a career, and ambition, words familiar to the longitude of Paris, are seldom heard in English speech. Nelson wrote from their hearts his homely telegraph, " England expects every man to do his duty."

For actual service, for the dignity of a profession, or to appease diseased or inflamed talent, the army and navy may be entered (the worst boys doing well in the navy); and the civil service, in departments where serious official work is done; and they hold in esteem the barrister engaged in the severer studies of the law. But the calm, sound, and most British Briton shrinks from public life, as charlatanism, and respects an economy founded on agriculture, coal-mines, manufactures, or trade, which secures an independence through the creation of real values.

They wish neither to command or obey, but to be kings in their own houses. They are intellectual, and deeply enjoy literature; they like well to have the world served up to them in books, maps, models, and every mode of exact information, and, though not creators in art, they value its refinement.

They are ready for leisure, can direct and fill their own day, nor need so much as others the constraint of a necessity. But the history of the nation discloses, at every turn, this original predilection for private independence, and, however this inclination may have been disturbed by the bribes with which their vast colonial power has warped men out of orbit, the inclination endures, and forms and re-forms the laws, letters, manners, and occupations. They choose that welfare which is compatible with the commonwealth, knowing that such alone is stable; as wise merchants prefer investments in the three per cents.

THE

IX.-COCKAYNE.

HE English are a nation of humourists. Individual right is pushed to the uttermost bound compatible with public order. Property is so perfect, that it seems the craft of that race, and not to exist elsewhere. The King cannot step on an acre which the peasant refuses to sell. A testator endows a dog or a rookery, and Europe cannot interfere with his absurdity. Every individual has his particular way of living, which he pushes to folly, and the decided sympathy of his compatriots is engaged to back up Mr. Crump's whim by statutes, and chancellors, and horse-guards. There is no freak so ridiculous but some Englishman has attempted to immortalize by money and law. British citzenship is as omnipotent as Roman was. Mr. Cockayne is very sensible of this. The pursy man means by freedom the right to do as he pleases, and does wrong in order to feel his freedom, and makes a conscience of persisting in it.

He is intensely patriotic, for his country is so small. His confidence in the power and performance of his nation makes him provokingly incurious about other nations. He dislikes foreigners. Swedenborg, who lived much in England, notes "the similitude of minds among the English, in consequence of which they contract familiarity with friends who are of that nation, and seldom with others: and they regard foreigners, as one looking through a telescope from the top of a palace regards those who dwell or wander about out of the city." A much older traveller, the Venetian who wrote the "Relation of England,"* in 1500, says: "The English are great lovers of themselves, and of everything belonging to them. They think that there are no other men than themselves, and no other world but England; and, whenever they see a handsome *Printed by the Camden Society.

foreigner, they say he looks like an Englishman, and it is a great pity he should not be an Englishman: and whenever they partake of any delicacy with a foreigner, they ask him whether such a thing is made in his country." When he adds epithets of praise, his climax is "so English;" and when he wishes to pay you the highest compliment, he says, I should not know you from an Englishman. France is, by its natural contrast, a kind of blackboard on which English character draws its own traits in chalk. This arrogance habitually exhibits itself in allusions to the French. I suppose that all men of English blood in America, Europe, or Asia, have a secret feeling of joy that they are not French natives. Mr. Coleridge is said to have given public thanks to God, at the close of a lecture, that he had defended him from being able to utter a single sentence in the French language. I have found that Englishmen have such a good opinion of England, that the ordinary phrases, in all good society, of postponing or disparaging one's own things in talking with a stranger, are seriously mistaken by them for an insuppressible homage to the merits of their nation; and the New Yorker or Pennsylvanian who modestly laments the disadvantage of a new country, log-huts, and savages, is surprised by the instant and unfeigned commiseration of the whole company, who plainly account all the world out of England a heap of rubbish.

The same insular limitation pinches his foreign politics. He sticks to his traditions and usages, and so help him God! he will force his island by-laws down the throat of great countries, like India, China, Canada, Australia, and not only so, but impose Wapping on the Congress of Vienna, and trample down all nationalities with his taxed boots. Lord Chatham goes for liberty, and no taxation without representation-for that is British law; but not a hobnail shall they dare make in America, but buy their nails in England-for that also is British law; and the fact that British commerce was to be re-created by the independence of America, took them all by surprise.

In short, I am afraid that English nature is so rank and aggressive as to be a little incompatible with every other. The world is not wide enough for two.

But, beyond this nationality, it must be admitted the island offers a daily worship to the old Norse god Brage, celebrated among our Scandinavian forefathers for his eloquence and majestic air. The English have a steady courage, that fits them for great attempts and endurance: they have also a petty courage, through which every man delights in showing himself for what he is, and in doing what he can; so that, in all companies, each of them has too good an opinion of

VOL. II.

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