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mutton, wheat-bread, and malt liquors, are universal among the first-class labourers. Good feeding is a chief point of national pride among the vulgar, and, in their caricatures, they represent the Frenchman as a poor, starved body. It is curious that Tacitus found the English beer already in use among the Germans: "they make from barley or wheat a drink corrupted into some resemblance to wine." Lord Chief Justice Fortescue, in Henry VI.'s time, says, "The inhabitants of England drink no water, unless at certain times, on a religious score, and by way of penance." The extremes of poverty and ascetic penance, it would seem, never reach cold water in England. Wood, the antiquary, in_describing the poverty and maceration of Father Lacey, an English Jesuit, does not deny him beer. He says "his bed was under a thatching, and the way to it up a ladder; his fare was coarse; his drink, of a penny a gawn, or gallon."

They have more constitutional energy than any other people. They think, with Henri Quatre, that manly exercises are the foundation of that elevation of mind which gives one nature ascendancy over another; or, with the Arabs, that the days spent in the chase are not counted in the length of life. They box, run, shoot, ride, row, and sail from pole to pole. They eat, and drink, and live jolly in the open air, putting a bar of solid sleep between day and day. They walk and ride as fast as they can, their head bent forward, as if urged on some pressing affair. The French say, that Englishmen in the street always walk straight before them like mad dogs. Men and women walk with infatuation. As soon as he can handle a gun, hunting is the fine art of every Englishman of condition. They are the most voracious people of prey that ever existed. Every season turns out the aristocracy into the country, to shoot and fish. The more vigorous run out of the island to Europe, to America, to Asia, to Africa, and Australia, to hunt with fury by gun, by trap, by harpoon, by lasso, with dog, with horse, with elephant, or with dromedary, all the game that is in nature. These men have written the game-books of all countries, as Hawker, Scrope, Murray, Herbert, Maxwell, Cumming, and a host of travellers. The people at home are addicted to boxing, running, leaping, and rowing matches.

I suppose the dogs and horses must be thanked for the fact that the men have muscles almost as tough and supple as their own. If in every efficient man, there is first a fine animal, in the English face it is of the best breed, a wealthy, juicy, broadchested creature, steeped in ale and good cheer, and a little overloaded by his flesh. Men of animal nature rely, like animals, on their instincts. The Englishman associates well with dogs and horses. His attachment to the horse arises from

the courage and address required to manage it. The horse finds out who is afraid of it, and does not disguise its opinion. Their young boiling clerks and lusty collegians like the company of horses better than the company of professors, I suppose, the horses are better company for them. The horse has more uses than Buffon noted. If you go into the streets, every driver in bus or dray is a bully, and, if I wanted a good troop of soldiers, I should recruit among the stables. Add a certain degree of refinement to the vivacity of these riders, and you obtain the precise quality which makes the men and women of polite society formidable.

They come honestly by their horsemanship, with Hengst and Horsa for their Saxon founders. The other branch of their race had been Tartar nomads. The horse was all their wealth. The children were fed on mares' milk. The pastures of Tartary were still remembered by the tenacious practice of the Norsemen to eat horseflesh at religious feasts. In the Danish invasions, the marauders seized upon horses where they landed, and were at once converted into a body of expert cavalry.

At one time, this skill seems to have declined. Two centuries ago, the English horse never performed any eminent service beyond the seas; and the reason assigned was, that the genius of the English hath always more inclined them to foot-service, as pure and proper manhood, without any mixture; whilst, in a victory on horseback, the credit ought to be divided betwixt the man and his horse. But in two hundred years, a change has taken place. Now, they boast that they understand horses better than any other people in the world, and that their horses are become their second selves.

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William the Conqueror being," says Camden, "better affected to beasts than to men, imposed heavy fines and punishments on those that should meddle with his game." The Saxon Chronicle says, "he loved the tall deer as if he were their father." And rich Englishmen have followed his example, according to their ability, ever since, in encroaching on the tillage and commons with their game-preserves. It is a proverb in England, that it is safer to shoot a man than a hare. The severity of the game-laws certainly indicates an extravagant sympathy of the nation with horses and hunters. The gentlemen are always on horseback, and have brought horses to an ideal perfection-the English racer is a factitious breed. score or two of mounted gentlemen may frequently be seen running like centaurs down a hill nearly as steep as the roof of a house. Every inn-room is lined with pictures of races; telegraphs communicate, every hour, tidings of the heats from Newmarket and Ascot: and the House of Commons adjourns over the 'Derby Day.'

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THE Saxon and the Northman are both Scandinavians. History does not allow us to fix the limits of the application of these names with any accuracy; but from the residence of a portion of these people in France, and from some effect of that powerful soil on their blood and manners, the Norman has come popularly to represent in England the aristocratic-and the Saxon the democratic principle. And though, I doubt not, the nobles are of both tribes, and the workers of both, yet we are forced to use the names a little mythically, one to represent the worker, and the other the enjoyer.

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The island was a prize for the best race. Each of the dominant races tried its fortune in turn. The Phoenician, the Celt, and the Goth, had already got in. The Roman came, but in the very day when his fortune culminated. He looked in the eyes of a new people that was to supplant his own. disembarked his legions, erected his camps and towerspresently he heard bad news from Italy, and worse and worse, every year; at last, he made a handsome complement of roads and walls, and departed. But the Saxon seriously settled in the land, builded, tilled, fished, and traded, with German truth and adhesiveness. The Dane came, and divided with him. Last of all, the Norman, or French-Dane, arrived, and formally conquered, harried, and ruled the kingdom. A century later, it came out that the Saxon had the most bottom and longevity, had managed to make the victor speak the language and accept the law and usage of the victim; forced the barons to dictate Saxon terms to Norman Kings; and, step by step, got all the essential securities of civil liberty invented and confirmed. The genius of the race and the genius of the place conspired to this effect. The island is lucrative to free labour, but not worth possession on other terms. The race was so intellectual, that a feudal or military tenure could not last longer than the war. The power of the Saxon-Danes, so thoroughly beaten in the war, that the name of English and villein were synonymous, yet so vivacious as to extort charters from the Kings, stood on the strong personality of these people. Sense and economy must rule in a world which is made of sense and economy, and the banker, with his seven per cent, drives the Earl out of his castle. A nobility of soldiers cannot keep down a commonalty of shrewd scientific persons. What signifies a pedigree of a hundred links, against a cotton

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spinner with steam in his mill; or, against a company of broad-shouldered Liverpool merchants, for whom Stephenson and Brunel are contriving locomotives and a tubular bridge?

These Saxons are the hands of mankind. They have the taste for toil, a distaste for pleasure or repose, and the telescopic appreciation of distant gain. They are the wealthmakers and by dint of mental faculty, which has its own conditions. The Saxon works after liking, or, only for himself; and to set him at work, and to begin to draw his monstrous values out of barren Britain, all dishonour, fret, and barrier must be removed, and then his energies begin to play.

The Scandinavian fancied himself surrounded by Trolls-a kind of goblin men, with vast power of work and skilful production-divine stevedores, carpenters, reapers, smiths, and masons, swift to reward every kindness done them, with gifts of gold and silver. In all English history, this dream comes to pass. Certain Trolls or working brains, under the names of Alfred, Bede, Caxton, Bracton, Camden, Drake, Selden, Dugdale, Newton, Gibbon, Brindley, Watt, Wedgwood, dwell in the troll-mounts of Britain, and turn the sweat of their face to power and renown.

If the race is good, so is the place. Nobody landed on this spell-bound island with impunity. The enchantments of barren shingle and rough weather, transformed every adventurer into a labourer. Each vagabond that arrived bent his neck to the yoke of gain, or found the air too tense for him. The strong survived, the weaker went to the ground. Even the pleasurehunters and sots of England are of a tougher texture. A hard temperament had been formed by Saxon and Saxon-Dane; and such of these French or Normans as could reach it, were naturalized in every sense.

All the admirable expedients or means hit upon in England, must be looked at as growths or irresistible offshoots of the expanding mind of the race. A man of that brain thinks and acts thus; and his neighbour, being afflicted with the same kind of brain, though he is rich, and called a Baron, or a Duke, thinks the same thing, and is ready to allow the justice of the thought and act in his retainer or tenant, though sorely against his baronial or ducal will.

The island was renowned in antiquity for its breed of mastiffs, so fierce, that when their teeth were set, you must cut their heads off to part them. The man was like his dog. The people have that nervous bilious temperament, which is known by medical men to resist every means employed to make its possessor subservient to the will of others. The English game is main force to main force, the planting of foot to foot, fair play and open field—a rough tug without trick or

dodging, till one or both come to pieces. King Ethelwald spoke the language of his race, when he planted himself at Wimborne, and said, 'he would do one of two things, or there live, or there lie.' They hate craft and subtlety. They neither poison, nor waylay, nor assassinate; and, when they have pounded each other to a poultice, they will shake hands and be friends for the remainder of their lives.

You shall trace these Gothic touches at school, at country fairs, at the hustings, and in Parliament. No artifice, no breach of truth and plain dealing-not so much as secret ballot, is suffered in the island. In Parliament, the tactics of the Opposition is to resist every step of the Government, by a pitiless attack: and in a bargain, no prospect of advantage is so dear to the merchant, as the thought of being tricked is mortifying.

Sir Kenelm Digby, a courtier of Charles and James, who won the sea-fight of Scanderoon, was a model Englishman in his day. "His person was handsome and gigantic, he had so graceful elocution and noble address, that, had he been dropt out of the clouds in any part of the world, he would have made himself respected: he was skilled in six tongues, and master of arts and arms."* Sir Kenelm wrote a book, "Of Bodies and of Souls," in which he propounds, that "syllogisms do breed or rather are all the variety of man's life. They are the steps by which we walk in all our businesses. Man, as he is man, doth nothing else but weave such chains. Whatsoever he doth, swerving from this work, he doth as deficient from the nature of man: and, if he do aught beyond this, by breaking out into divers sorts of exterior actions, he findeth, nevertheless, in this linked sequel of simple discourses, the art, the cause, the rule, the bounds, and the model of it."+

There spoke the genius of the English people. There is a necessity on them to be logical. They would hardly greet the good that did not logically fall-as if it excluded their own merit, or shook their understandings. They are jealous of minds that have much facility of association, from an instinctive fear that the seeing many relations to their thought might impair this serial continuity and lucrative concentration. They are impatient of genius, or of minds addicted to contemplation, and cannot conceal their contempt for sallies of thought, however lawful, whose steps they cannot count by their wonted rule. Neither do they reckon better a syllogism that ends in syllogism. For they have a supreme eye to facts, and theirs is a logic that brings salt to soup, hammer to nail, oar to boat, the logic of cooks, carpenters, and chemists, † Man's Soule, p. 29.

* Antony Wood.

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