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since punishments are sometimes necessary, let them at least be rendered terrible, by being executed but seldom; and let Justice lift her sword rather to terrify than revenge. Adieu.

LETTER LXXXI.

From the Same.

I HAVE as yet given you but a short and imperfect description of the ladies of England. Woman, my friend, is a subject not easily understood, even in China; what therefore can be expected from my knowledge of the sex, in a country where they are universally allowed to be riddles, and I but a stranger?

To confess a truth, I was afraid to begin the description, lest the sex should undergo some new revolution before it was finished; and my picture should thus become old before it could well be said to have ever been new. To-day they are lifted upon stilts, to-morrow they lower their heels, and raise their heads; their clothes at one time are bloated out with whalebone; at present they have laid their hoops aside, and are become as slim as mermaids. All, all is in a state of continual fluctuation, from the mandarine's wife, who rattles through the streets in her chariot, to the humble seamstress, who clatters over the pavement in ironshod pattens.

What chiefly distinguishes the sex at present is the train. As a lady's quality or fashion was once determined here by the circumference of her hoop, both are now measured by the length of her tail. Women of moderate fortunes

are contented with tails moderately long; but ladies of true taste and distinction set no bounds to their ambition in this particular. I am told, the lady mayoress, on days of ceremony, carries one longer than a bell - wether of Bantam, whose tail, you know, is trundled along in a wheel-barrow.

Sun of China, what contradictions do we find in this strange world! not only the people of different countries think in opposition to each other, but the inhabitants of a single island are often found inconsistent with themselves. Would you believe it? this very people, my Fum, who are so fond of seeing their women with long tails, at the same time dock their horses to the very rump!

But you may easily guess, that I am no ways displeased with a fashion which tends to increase a demand for the commodities of the East, and is so very beneficial to the country in which I was born. Nothing can be better calculated to increase the price of silk than the present manner of dressing. A lady's train is not bought but at some expense, and after it has swept the public walks for a very few evenings, is fit to be worn no longer: more silk must be bought in order to repair the breach, and some ladies of peculiar economy are thus found to patch up their tails eight or ten times in a season. This unnecessary consumption may introduce poverty here, but then we shall be the richer for it in China.

The man in black, who is a professed enemy to this manner of ornamenting the tail, assures me, there are numberless inconveniences attending it, and that a lady, dressed up to the fashion, is as much a cripple as any in Nankin. But his chief indignation is levelled at those who dress in this manner, without a proper fortune to support it. He assures me, that he has known some who would have a tail

though they wanted a petticoat; and others, who, without any other pretensions, fancied they became ladies, merely from the addition of three superfluous yards of ragged silk: —« I know a thrifty good woman, » continues he, « who, thinking herself obliged to carry a train like her betters, never walks from home without the uneasy apprehensions of wearing it out too soon: every excursion she makes, gives her new anxiety; and her train is every bit as importunate, and wounds her peace as much, as the bladder we sometimes see tied to the tail of a cat.»

Nay, he ventures to affirm, that a train may often bring a lady into the most critical circumstances: « for should a rude fellow," says he, « offer to come up to ravish a kiss, and the lady attempt to avoid it, in retiring she must necessarily tread upon her train, and thus fall fairly upon her back; by which means every one knows-her clothes may be spoiled.»

The ladies here make no scruple to laugh at the smallness of a Chinese slipper, but I fancy our wives at China would have a more real cause of laughter, could they but see the immoderate length of a European train. Head of Confucius ! to view a human being crippling herself with a great unwieldly tail for our diversion! Backward she cannot go, forward she must move but slowly; and if ever she attempts to turn round, it must be in a circle not smaller than that described by the wheeling crocodile, when it would face an assailant. And yet to think that all this confers importance and majesty to think that a lady acquires additional respect from fifteen yards of trailing taffeta! I cannot contain; ha! ha! ha! this is certainly a remnant of European barbarity; the female Tartar, dressed in sheep-skins, is in far more convenient drapery. Their own writers have sometimes inveighed against the absurdity of this fashion,

but perhaps it has never been ridiculed so well as upon the Italian theatre, where Pasquariello being engaged to attend on the Countess of Fernambroco, having one of his hands employed in carrying her muff, and the other her lapdog, he bears her train majestically along, by sticking it in the waistband of his breeches. Adieu.

LETTER LXXXII.

From the Same.

A DISPUTE has for some time divided the philosophers of Europe; it is debated whether arts and sciences are more serviceable or prejudicial to mankind? They who maintain the cause of literature, endeavour to prove their usefulness, from the impossibility of a large number of men subsisting in a small tract of country without them; from the pleasure which attends the acquisition; and from the influence of knowledge in promoting practical morality.

They who maintain the opposite opinion, display the happiness and innocence of those uncultivated nations who live without learning; urge the numerous vices which are to be found only in polished society; enlarge upon the oppression, the cruelty, and the blood which must necessarily be shed, in order to cement civil society; and insist upon the happy equality of conditions in a barbarous state, preferable to the unnatural subordination of a more refined constitution.

This dispute, which has already given so much employment to speculative indolence, has been managed with

much ardour, and (not to suppress our sentiments) with but little sagacity. They who insist that the sciences are useful in refined society are certainly right, and they who maintain that barbarous nations are more happy without them are right also; but when one side, for this reason, attempts to prove them as universally useful to the solitary barbarian as to the native of a crowded commonwealth; or when the other endeavours to banish them as prejudicial to all society, even from populous states, as well as from the inhabitants of the wilderness, they are both wrong; since that knowledge which makes the happiness of a refined European would be a torment to the precarious tenant of an Asiatic wild.

Let me, to prove this, transport the imagination for a moment to the midst of a forest in Siberia. There we behold the inhabitant, poor indeed, but equally fond of happiness with the most refined philosopher of China. The earth lies uncultivated and uninhabited for miles around him; his little family and he the sole and undisputed possessors. In such circumstances, nature and reason will induce him to prefer a hunter's life to that of cultivating the earth. He will certainly adhere to that manner of living which is carried on at the smallest expense of labour, and that food which is most agreeable to the appetite; he will prefer indolent, though precarious luxury, to a laborious, though permanent competence; and a knowledge of his own happiness will determine him to persevere in native barbarity.

In like manner, his happiness will incline him to bind himself by no law: laws are made in order to secure present property; but he is possessed of no property which he is afraid to lose, and desires no more than will be sufficient to sustain him; to enter into compacts with others,

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