Works, Volume 10Houghton Mifflin, 1883 |
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Página 12
... called " the dreams of na- ture . " Perhaps for a conception of their con- sciousness we may go to our own dreams . In a dream we have the instinctive obedience , the same torpidity of the highest power , the same unsur- prised assent ...
... called " the dreams of na- ture . " Perhaps for a conception of their con- sciousness we may go to our own dreams . In a dream we have the instinctive obedience , the same torpidity of the highest power , the same unsur- prised assent ...
Página 18
... called to them . For Spiritism , it shows that no man almost is fit to give evidence . Then I say to the amiable and sincere among them , these matters are quite too im- portant than that I can rest them on any legends . If I have no ...
... called to them . For Spiritism , it shows that no man almost is fit to give evidence . Then I say to the amiable and sincere among them , these matters are quite too im- portant than that I can rest them on any legends . If I have no ...
Página 19
... skilful archer . Now while the whole multitude was on the way , an augur called out to them to stand still , and this man inquired the reason of their halting . The augur showed him a bird , and told him , ' DEMONOLOGY . 19.
... skilful archer . Now while the whole multitude was on the way , an augur called out to them to stand still , and this man inquired the reason of their halting . The augur showed him a bird , and told him , ' DEMONOLOGY . 19.
Página 23
... called the warp , the latter the woof . For the phenomena which hence originate there are countless names , since all philosophies and religions have attempted in prose or in poetry to solve this riddle , and to settle the thing once ...
... called the warp , the latter the woof . For the phenomena which hence originate there are countless names , since all philosophies and religions have attempted in prose or in poetry to solve this riddle , and to settle the thing once ...
Página 27
... called fortunate man is one who , though not gifted to speak when the people listen , or to act with grace or with understanding to great ends , yet is one who , in actions of a low or common pitch , relies on his instincts , and simply ...
... called fortunate man is one who , though not gifted to speak when the people listen , or to act with grace or with understanding to great ends , yet is one who , in actions of a low or common pitch , relies on his instincts , and simply ...
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Termos e frases comuns
action animal Animal magnetism beauty believe born Brook Farm called character Chartist church conversation Dæmon delight Demonology divine dreams duty England Epaminondas eternal Euripides existence experience eyes fact faith fancy feel force Fourier friends genius give Goethe heart Heaven Heraclitus heroes honor human inspired intel intellectual justice knew labor less ligion live look mankind manners Margaret Fuller Massachusetts ment mind moral sentiment nature never noble opinion persons philosopher Pindar Plato Plotinus Plutarch poet poetry political poor pure Putnam's Magazine Pytheas religion religious rich Ripley scholar secret seemed sense society soul speak spect spirit Stoic Stoicism strength sympathy talent teach Theodore Parker things Thoreau thou thought tion true truth universal virtue whilst wise wish young youth
Passagens mais conhecidas
Página 96 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing; Uphold us, cherish, and have power to make Our noisy years seem moments in the being Of the eternal Silence: truths that wake, To perish never...
Página 98 - Though love repine, and reason chafe, There came a voice without reply, — "Tis man's perdition to be safe, When for the truth he ought to die.
Página 230 - So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can.
Página 449 - The youth gets together his materials to build a bridge to the moon, or, perchance, a palace or temple on the earth, and, at length the middle-aged man concludes to build a wood-shed with them.
Página 311 - Instead of the social existence which all shared, was now separation. Every one for himself; driven to find all his resources, hopes, rewards, society and deity within himself. The young men were born with knives in their brain, a tendency to introversion, self-dissection, anatomizing of motives.
Página 96 - Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal Nature Did tremble like a guilty Thing surprised: But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain-light of all our day, Are yet a master-light of all our seeing...
Página 352 - If the assembly was disorderly, it was picturesque. Madmen, madwomen, men with beards, Dunkers, Muggletonians, Come-outers, Groaners, Agrarians, Seventh-day Baptists, Quakers, Abolitionists, Calvinists, Unitarians, and Philosophers, — all came successively to the top and seized their moment, if not their hour, wherein to chide, or pray, or preach, or protest.
Página 444 - Now chiefly is my natal hour. And only now my prime of life; I will not doubt the love untold. Which not my worth nor want have bought, Which wooed me young, and wooes me old, And to this evening hath me brought.
Página 444 - ... and a turtle-dove, and am still on their trail. Many are the travellers I have spoken concerning them, describing their tracks, and what calls they answered to. I have met one or two who had heard the hound, and the tramp of the horse, and even seen the dove disappear behind a cloud; and they seemed as anxious to recover them as if they had lost them themselves.
Página 336 - I have never got over my surprise that I should have been born into the most estimable place in all the world, and in the very nick of time too.