Nature: Addresses and Lectures
Houghton Mifflin, 1903 - 461 páginas
This book is the first volume in the 1903 Riverside Press's Centenary Edition of Ralph Waldo Emerson's collected works. This volume contains a biographical sketch of Emerson and his work "Nature: Addresses and Lectures." The works were compiled and edited by Ralph Waldo Emerson's son, Edward Waldo Emerson.
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action American appears beauty become behold better born Boston Brook Farm called character church conservatism divine doctrine earth Emerson England essay eternal exist F. B. Sanborn fact faculties faith feel genius give heart heaven Henry Thoreau Heracleitus hope hour human ideas inspiration intellect John Sterling Journal labor land lectures light live look means ment mind moral nature never noble objects Over-Soul persons Phi Beta Kappa philosophy plant Plato Plotinus Plutarch Poems poet poetry Ralph Waldo Emerson reason reform religion rich scholar seems sense sentiment society solitude soul speak spirit stand stars sublime Synesius things thou thought tion trade Transcendentalist true truth ture Unitarian universal verse virtue whilst whole wisdom wish words Xenophanes young youth Zoroaster
Página 112 - We have listened too long to the courtly muses of Europe. The spirit of the American freeman is already suspected to be timid, imitative, tame.
Página 80 - ... when the sluggard intellect of this continent will look from under its iron lids, and fill the postponed expectation of the world with something better than the exertions of mechanical skill. Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Página 8 - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or parcel of God. The name of the nearest friend sounds then foreign and accidental: to be brothers, to be acquaintances, — master or servant, is then a trifle and a disturbance.
Página 82 - In this distribution of functions the scholar is the delegated intellect. In the right state he is Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or still worse, the parrot of other men's thinking.
Página 74 - Build, therefore, your own world. As fast as you conform your life to the pure idea in your mind, that will unfold its great proportions. A correspondent revolution in things will attend the influx of the spirit.
Página 109 - What would we really know the meaning of? The meal in the firkin; the milk in the pan ; the ballad in the street...
Página 80 - It is one of those fables, which, out of an unknown antiquity, convey an unlooked-for wisdom, that the gods, in the beginning, divided Man into men, that he might be more helpful to himself; just as the hand was divided into fingers, the better to answer its end.
Página 417 - Stern Lawgiver ! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads ; Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Página 127 - Alone in all history he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his World. He said, in this jubilee of sublime emotion, 'I am divine. Through me, God acts; through me, speaks. Would you see God, see me; or see thee, when thou also thinkest as I now think.
Página 85 - He shall see that nature is the opposite of the soul, answering to it part for part. One is seal and one is print. Its beauty is the beauty of his own mind. Its laws are the laws of his own mind. Nature then becomes to him the measure of his attainments. So much of nature as he is ignorant of, so much of his own mind does he not yet possess. And, in fine, the ancient precept, "Know thyself," and the modern precept, "Study nature,