Arranging Grief: Sacred Time and the Body in Nineteenth-century AmericaNYU Press, 2007 - 345 páginas 2008 Winner, MLA First Book Prize |
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... sentimental formations of the sacred under the sign of enlightened Christian civilization was both a powerful configuration and a volatile one; although by the early nineteenth century, grief was accepted as the effect of a human nature ...
... sentimental culture wagered the whole of its political potency—but the pre- and subhuman remain in permanent suspension before or below the community of free citizens. The issue here, moreover, is not one of the specifically religious ...
... sentimental subject, Rowlandson's own account seems, for all its fidelity to contemporary convention, oddly anticipatory, producing, at times, moments that read to Breitwieser like something out of Melville or Dickens.54 But my ...
... sentimental masochism, declares that his interest in the photograph is "sentimental" insofar as he wants to explore it as a wound, something that uses feeling to open its critical engagements.60 Significantly, Barthes's analysis of the ...
... sentimental fiction; in Stowe's Uncle Tom's Cabin, she argues, wounding opens what we might comprehend as an ecstatic temporality, at once erotic and religious, working as "[metonym] for God's full presence" and as a "form of sexual ...
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Outras edições - Ver todos
Arranging Grief: Sacred Time and the Body in Nineteenth-Century America Dana Luciano Visualização parcial - 2007 |
Arranging Grief: Sacred Time and the Body in Nineteenth-Century America Dana Luciano Prévia não disponível - 2007 |