Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 |
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Página 10
... , there is ano → ther substance in the body ; that is to say , the scull , or bones , in general , to which the physiognomist attends . The position of the muscles depends on these . How may the muscle of 10 EXTRACTS FROM AN ESSAY.
... , there is ano → ther substance in the body ; that is to say , the scull , or bones , in general , to which the physiognomist attends . The position of the muscles depends on these . How may the muscle of 10 EXTRACTS FROM AN ESSAY.
Página 11
... bones , over which it is extended , have not the ne- cessary arch and superficies ? The figure of the scull , therefore , defines the figure and position of the muscles , which define thought and sensation . 11 . " The same may be ...
... bones , over which it is extended , have not the ne- cessary arch and superficies ? The figure of the scull , therefore , defines the figure and position of the muscles , which define thought and sensation . 11 . " The same may be ...
Página 12
... bones ; as some or all of these so the powers of the mind to act , suffer , receive , and give . Least irritability always ac- companies short , hard , curly , black hair ; and most the flaxen and the tender ; that is to say ...
... bones ; as some or all of these so the powers of the mind to act , suffer , receive , and give . Least irritability always ac- companies short , hard , curly , black hair ; and most the flaxen and the tender ; that is to say ...
Página 22
... bone has but little inflection . Such a form makes the countenance more broad than long , and exceedingly rude , inexpres- sive , stupid , and in every sense confined . Its principal characteristics are obstinacy and inflexibility . The ...
... bone has but little inflection . Such a form makes the countenance more broad than long , and exceedingly rude , inexpres- sive , stupid , and in every sense confined . Its principal characteristics are obstinacy and inflexibility . The ...
Página 23
... bones are not seen , con , sequently the muscular parts between them and the nose are full and prominent . The lips retreat on each side the mouth , assume or open into an oval , and the jaw - bones come to a point at the chin ...
... bones are not seen , con , sequently the muscular parts between them and the nose are full and prominent . The lips retreat on each side the mouth , assume or open into an oval , and the jaw - bones come to a point at the chin ...
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Essays on Physiognomy: For the Promotion of the Knowledge and the ..., Volume 3 Johann Caspar Lavater Visualização completa - 1804 |
Termos e frases comuns
ace of spades activity acute æther affection appear arched ascer aspect aspectus Bashkir beard beauty benevolent body bones broad Buffon capable character characteristic chin choleric Circassians cold colour complexion coun counte countenance defined denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination innocence irritability Laplanders less lines lips little beard melancholic ment mind Mongul monical mother motion mouth muscles nance nature Negroes noble nomy observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility signs soul speak strength stupid tain Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom wise woman wrinkles youth Zurich
Passagens mais conhecidas
Página 53 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor?
Página 55 - But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.
Página 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Página 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Página 46 - Some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched ; and because they had no root, they withered away.
Página 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Página 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body, but that the members should have the same care one for another.
Página 45 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
Página 52 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Página 154 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.