Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 |
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Página 134
... affection ; the more this love is reciprocal , and unconstrained , be- tween the father and mother , which recipro- cal love and affection implies a certain de- gree of imagination , and the capacity of receiving impressions , the more ...
... affection ; the more this love is reciprocal , and unconstrained , be- tween the father and mother , which recipro- cal love and affection implies a certain de- gree of imagination , and the capacity of receiving impressions , the more ...
Página 148
... affection , does not change us into itself , that we change , as far as may be , into ourselves . All things act upon us , and we act upon all things ; but nothing has so much in- fluence as what we love ; and among all ob- jects of ...
... affection , does not change us into itself , that we change , as far as may be , into ourselves . All things act upon us , and we act upon all things ; but nothing has so much in- fluence as what we love ; and among all ob- jects of ...
Página 149
... affectionate . The resemblance frequently exists only in a single point - In the character of mind and countenance . A ... affection , is ever the result of internal nature and organization , there- fore , of the character of the persons ...
... affectionate . The resemblance frequently exists only in a single point - In the character of mind and countenance . A ... affection , is ever the result of internal nature and organization , there- fore , of the character of the persons ...
Página 151
... Affection will make qualities in him visible to thee which never could be seen by an uninterested eye . This capability of remarking , of feeling what there is of di- vine , in him , is a power which will make thy countenance assume his ...
... Affection will make qualities in him visible to thee which never could be seen by an uninterested eye . This capability of remarking , of feeling what there is of di- vine , in him , is a power which will make thy countenance assume his ...
Página 154
... affection . If thou canst but incite love , it will , of itself , seek , and find , the pow- ers of creation . But this But this very love must it- self be innate before it can be awakened . Perhaps , however , the moment of this awak ...
... affection . If thou canst but incite love , it will , of itself , seek , and find , the pow- ers of creation . But this But this very love must it- self be innate before it can be awakened . Perhaps , however , the moment of this awak ...
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Essays on Physiognomy: For the Promotion of the Knowledge and the ..., Volume 3 Johann Caspar Lavater Visualização completa - 1804 |
Termos e frases comuns
ace of spades activity acute æther affection appear arched ascer aspect aspectus Bashkir beard beauty benevolent body bones broad Buffon capable character characteristic chin choleric Circassians cold colour complexion coun counte countenance defined denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination innocence irritability Laplanders less lines lips little beard melancholic ment mind Mongul monical mother motion mouth muscles nance nature Negroes noble nomy observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility signs soul speak strength stupid tain Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom wise woman wrinkles youth Zurich
Passagens mais conhecidas
Página 53 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor?
Página 55 - But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.
Página 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Página 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Página 46 - Some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched ; and because they had no root, they withered away.
Página 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Página 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body, but that the members should have the same care one for another.
Página 45 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
Página 52 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Página 154 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.