RousseauScribner and Welford, 1878 - 459 páginas |
De dentro do livro
Resultados 1-5 de 32
Página iii
... believe , no full biographical account in our literature , and even France has nothing more complete under this head than Musset - Pathay's Histoire de la Vie et des Ouvrages de J.J. Rousseau ( 1821 ) . This , though a meritorious piece ...
... believe , no full biographical account in our literature , and even France has nothing more complete under this head than Musset - Pathay's Histoire de la Vie et des Ouvrages de J.J. Rousseau ( 1821 ) . This , though a meritorious piece ...
Página 13
... believe it is so ; but the profound recollection of the first injustice I suffered was too long and too fast bound up with it , not to have strengthened it enormously . " To men who belong to the silent and phlegmatic races like our own ...
... believe it is so ; but the profound recollection of the first injustice I suffered was too long and too fast bound up with it , not to have strengthened it enormously . " To men who belong to the silent and phlegmatic races like our own ...
Página 22
... believe ; their priests therefore , provided that they can convert a man to their faith , are wholly indifferent alike as to his worth 1 J. Gaberel's Histoire de l'Église de Genève ( Geneva , 1853-62 ) , vol . iii . p . 285 . 2 There is ...
... believe ; their priests therefore , provided that they can convert a man to their faith , are wholly indifferent alike as to his worth 1 J. Gaberel's Histoire de l'Église de Genève ( Geneva , 1853-62 ) , vol . iii . p . 285 . 2 There is ...
Página 32
... believe that any one of the same sex could be its object ; at least I have been a friend , if ever man was , and I never felt this about any of my friends . " He admits that he can only describe this sentiment by its effects ; but our ...
... believe that any one of the same sex could be its object ; at least I have been a friend , if ever man was , and I never felt this about any of my friends . " He admits that he can only describe this sentiment by its effects ; but our ...
Página 54
... believe the soul to be only a function of the body , so people talk of his intellectual side and his emotional side , his thinking quality and his feeling quality , though in fact and at the roots these qualities are not two but one ...
... believe the soul to be only a function of the body , so people talk of his intellectual side and his emotional side , his thinking quality and his feeling quality , though in fact and at the roots these qualities are not two but one ...
Conteúdo
210 | |
216 | |
225 | |
228 | |
229 | |
234 | |
240 | |
244 | |
42 | |
48 | |
64 | |
72 | |
89 | |
97 | |
103 | |
114 | |
120 | |
126 | |
130 | |
132 | |
139 | |
142 | |
148 | |
154 | |
160 | |
166 | |
172 | |
178 | |
182 | |
186 | |
194 | |
203 | |
247 | |
253 | |
259 | |
266 | |
272 | |
279 | |
298 | |
308 | |
321 | |
324 | |
330 | |
336 | |
343 | |
349 | |
355 | |
361 | |
396 | |
420 | |
432 | |
439 | |
449 | |
450 | |
456 | |
Outras edições - Ver todos
Termos e frases comuns
Chambéri character Charmettes circumstances condition Conf Confessions Corr D'Alembert d'Epinay's Deism delight Diderot Discourse Discourse on Inequality doctrine dreams duty egoism eighteenth century Emilius emotion evil eyes faith feeling force France French Geneva Genevese Grimm happy heart Heloïsa honour human Hume Ibid ideas imagination inequality influence intellectual Jansenists Jean Jacques kind less letter lived Madame d'Epinay Madame d'Houdetot Madame de Warens Malesherbes manners Manon Lescaut master Mém ment mind Molière moral Musset-Pathay nature Neuchâtel never object Paris passed passion perhaps person philosophers piece pity pleasure Plutarch political principles reason religion Rous Rousseau Saint Lambert Sainte Beuve says sense sensibility sentiment side Social Contract society soul sovereign spirit supposed sweet temperament tender Theresa things thought tion tone true truth Turin turn virtue Voltaire Voltaire's whole women words writing wrote youth
Passagens mais conhecidas
Página 330 - COMMONWEALTH" is said to be "instituted" when a "multitude" of men do agree and "covenant, every one with every one" that to whatsoever "man," or "assembly of men," shall be given by the major part the "right " to "present" the person of them all, that is to say, to be their "representative"; every one, as well he that "voted for it...
Página 405 - Yes ! if the life and death of Socrates were those of a sage, the life and death of Jesus were those of a God.
Página 399 - One of these is the proposition that any two sides of a triangle are greater than the third side.
Página 110 - THE first man who. having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Página 326 - Laws are necessary relations flowing from the nature of things, and in this sense all beings have their laws . 1 See Diderot's article on SoUbisme in the Encyclopaedia, CEuv., rv.
Página 109 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Página 117 - I have lived with communities of savages in South America and in the East, who have no laws or law courts but the public opinion of the village freely expressed. Each man scrupulously respects the rights of his fellow, and any infraction of those rights rarely or never takes place. In such a community, all are nearly equal.
Página 251 - Chinese, of ten times my fortune, would avail himself of such an opportunity without scruple; and why should not I, who want money as much as any mandarin in China ? Rousseau would have been charmed to have seen me so occupied, and would have exclaimed, with rapture, " that he had found the " Emilius, who (he supposed) had subsisted only in '•
Página 324 - This legislative is not only the supreme power of the commonwealth, but sacred and unalterable in the hands where the community have once placed it...
Página 375 - I am convinced that those societies (as the Indians) which live without government, enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments.