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Wherefore it is lawful to do well on the sabbath days. . Stretch forth thine hand.
Then saith he to the man, S. Luke vi. 6, 8, 9, 10. S. Matt. xii. 11-12, 13. S. Mark iii. 3, 4, 5. In one of the synagogues on the sabbath, he called a woman which had a spirit of infirmity. The Lord answered
Woman, thou art loosed from thine infirmity..
Thou hypocrite, doth not each one of you the ruler of the syna on the sabbath loose his ox or his ass from the stall, and lead him away to watering ? And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
S. Luke xiii. 10, 11, 12, 14, 15 - 16.
Jesus sat at meat
cans and sinners.
They that be whole need not a physician, with many publi but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice : for I am not come to call the righteous, but sinners to repentance.
S. Matt.ix. 10, 12-
A woman diseased touched his garment.
Who touched my clothes ?. Somebody touched his garhath touched me : for I perceive that virtue is gone out of me. . Daughter, be of good comfort : thy faith hath made thee whole. . Go in peace, and be whole of thy plague.
S. Matt. ix. 20, 22.
They brought unto him a woman taken in adultery.
He that is without sin among you, let him him a woman taken first cast a stone at her. .
Woman, where are those thine accusers ?
hath no man condemned thee?. Neither do S. John viii. 3, 7, 9, I condemn thee : go and sin no more.
In the Pharisee's house, a woman, which was a sinner, brought ointment,
Simon, I have somewhat to say unto thee. . and kissed his feet. There was a certain creditor, which had two
debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most ?. Thou hast rightly judged. . Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss : but this woman, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint : but this woman hath anointed my feet with ointment. Wherefore I say unto thee, her sins, which are many, are forgiven ; for she loved much : but to whom little is forgiven, the same loveth little. .
Thy sins are forgiven. . Thy faith hath S. Luke vii. 36 237, saved thee ; go in peace.
And he said unto
Mary anointed the feet of Jesus.
Why trouble ye the woman. . Let her alone;. for she hath wrought a good work upon me.. For ye have the poor with you
always, and whensoever ye will ye may do them good : but me ye have not always. She hath done what she could ; she is come aforehand to anoint my body to the burying. . For in that she hath poured this ointment on my body, she did it for my burial. . Verily I say unto you, wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.
Mary sat at Jesus' feet. But Martha was cumbered about
Martha, Martha, thou art careful and trou- Mary net etmesuga bled about many things ; but one thing is need- serving. ful; and Mary hath chosen that good part which shall not be taken away from her.
A poor widow threw
Verily, I say unto you, that this poor wid- two mites into the ow hath cast more in, than all they which have cast into the treasury. . For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
S. Luke xxi. 3 – 4.
Let us go over to the other side of the He went into pa. ship lake. .
Peace, be still. .
There came a storm. 25.
S. Luke viii. 22. 23. Why are ye so fearful ? how is it that ye S. Mark iv. 35, 39, have no faith ? S. Matt. viii. 26. Jesus went unto them, walking on the sea. Peter said, Lord, bid me come. S. Matt. xiv. 25, 28, 29, 31. S. Mark vi. 50. S. John vi. 20.
Be of good cheer ; it is I; be not afraid. .
Come. . O thou of little faith, wherefore S. Matt, xiv. 25, 27, didst thou doubt ?
that men ought al. ways pray, and not faint.
that men cought ball: There was in a city a judge, which feared
not God, neither regarded man. And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while : but afterward he said within himself, Though I sear not God, nor regard man, yet, because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. . Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them
speedily. Nevertheless, when the Son of man $. Luke xvii. 1, 2– cometh, shall he find faith on the earth ?
Forbid him not : for there is no man which shall do a miracle in my name, that can lightly speak evil of me. For he that is not against us is on our part. For whosoever shall give
you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Yea, rather, blessed are they that hear the said, Blessed is the word of God and keep it.
A certain woman
He stretched forth his hand toward his disciples.
Who is my mother ? and who are my brethren?. Behold my mother and my brethren! He stretched forth. For whosoever shall do the will of my Father“ which is in heaven, the same is my brother, and sister, and mother.
S. Luke viii. 21.
S. Matt. xii. 48, 49
There met him two
Come out of the man, thou unclean spirit. . possessed. What is thy name?. Go.
Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
S. Luke viii. 30, 39.
S. Matt. viii. 28, 32.
wilt, thou canst make me clean.
I will ; be thou clean.. See thou tell no ing Lord, i thou man; but go thy way, shew thyself to the mak priest, and offer the gift that Moses commanded, for a testimony unto them.
S. Matt. viii. 2, 3, 4.
Believe ye that I am able to do this ? ..
Two blind men came.