Rousseau, Volume 2Macmillan, 1900 |
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Página 23
... believe in a God without being a hypocrite , and the other that it is possible to be an unbeliever without being a scoundrel.1 This intention , if it was really present to Rousseau's mind while he was writing , and not an afterthought ...
... believe in a God without being a hypocrite , and the other that it is possible to be an unbeliever without being a scoundrel.1 This intention , if it was really present to Rousseau's mind while he was writing , and not an afterthought ...
Página 36
... of the Christian . You believe prayers to be of scanty service . That is not , you know , the doctrine of Saint 1 Nouv . Hél . , V. v . 115 " 1 2 VI . vii . Paul , nor what our Church professes . We are 36 CHAP . ROUSSEAU .
... of the Christian . You believe prayers to be of scanty service . That is not , you know , the doctrine of Saint 1 Nouv . Hél . , V. v . 115 " 1 2 VI . vii . Paul , nor what our Church professes . We are 36 CHAP . ROUSSEAU .
Página 63
... believe ; but if I discern at night a figure in a white sheet , I am sure to be terrified out of my life . ” 1 So he at once fancied that by some means the Jesuits had got possession of his book , and knowing him to be at death's door ...
... believe ; but if I discern at night a figure in a white sheet , I am sure to be terrified out of my life . ” 1 So he at once fancied that by some means the Jesuits had got possession of his book , and knowing him to be at death's door ...
Página 66
... believe that the only man in France who believed in God was to be the victim of the defenders of Chris- tianity . On the 8th of June he spent a merry day with two friends , taking their dinner in the fields . " Ever since my youth I had ...
... believe that the only man in France who believed in God was to be the victim of the defenders of Chris- tianity . On the 8th of June he spent a merry day with two friends , taking their dinner in the fields . " Ever since my youth I had ...
Página 72
... anticipation of the ruin of France , see Conf . , xi . 136 . 2 M. Roguin . June 14 , 1762 . 3 Corr . , ii . 347 . 4 Streckeisen , i . 35 19 ) .1 Rousseau could hardly believe it possible that 72 СНАР . ROUSSEAU . Arrival at Yverdun.
... anticipation of the ruin of France , see Conf . , xi . 136 . 2 M. Roguin . June 14 , 1762 . 3 Corr . , ii . 347 . 4 Streckeisen , i . 35 19 ) .1 Rousseau could hardly believe it possible that 72 СНАР . ROUSSEAU . Arrival at Yverdun.
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Termos e frases comuns
Archbishop of Paris atheist believe century character Christian Christophe de Beaumont church circumstances citizen civil conception Conf constitution Cont Corr deism divine doctrine dogma duty Emile Emilius emotion equally existence fact faith feeling Fénelon force France French friends Geneva happiness heart Heloïsa Hobbes honour human Hume idea ideal Jansenists Jean Jacques Julie laws less letter living Luxembourg Madame Madame d'Epinay Malesherbes ment moral nature Neuchâtel never notion once opinion Paris passion philosopher political prince Prince of Conti principle reason religion religious respect Robespierre Roman Roman republic Rous Rousseau Saint Preux Sainte Beuve Savoyard Vicar seau sense sentiment Social Contract society soul sovereign sovereignty spirit Streckeisen supposed theory Theresa things thought tion true truth virtue Voltaire whole Wolmar women words writer wrote young
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Página 159 - COMMONWEALTH" is said to be "instituted" when a "multitude" of men do agree and "covenant, every one with every one" that to whatsoever "man," or "assembly of men," shall be given by the major part the "right " to "present" the person of them all, that is to say, to be their "representative"; every one, as well he that "voted for it...
Página 264 - ... any two sides of a triangle are greater than- the third side. That there is a mysterious being penetrating all creation with force, was not a proposition to be demonstrated, but only the poor description in words of an habitual mood going far deeper into life than words can ever carry us. Without for a single moment falling off into the nullities of pantheism, neither did he for a single moment suffer his thought to stiffen and grow hard in the formal lines of a theological definition or a systematic...
Página 272 - Yes ! if the life and death of Socrates were those of a sage, the life and death of Jesus were those of a God.
Página 178 - Plato, a man of high authority indeed, but least of all for his commonwealth, in the book of his Laws, which no city ever yet received, fed his fancy with making many edicts to his airy burgomasters, which they who otherwise admire him, wish had been rather buried and excused in the genial cups of an Academic night-sitting.
Página 149 - This legislative is not only the supreme power of the commonwealth, but sacred and unalterable in the hands where the community have once placed it...
Página 159 - ... or assembly of men shall be given by the major part the right to present the person of them all, that is to say, to be their representative; every one, as well he that voted for it as he that voted against it, shall authorize all the actions and judgments of that man or assembly of men in the same manner as if they were his own, to the end to live peaceably amongst themselves and be protected against other men.
Página 243 - Thus the whole education of women ought to be relative to men. To please them, to be useful to them, to make themselves loved and honored by them, to educate them when young, to care for them when grown, to counsel them, to console them, and to make life agreeable and sweet to them — these are the duties of women at all times, and what should be taught them from their infancy.
Página 41 - Chinese, of ten times my fortune, would avail himself of such an opportunity without scruple; and why should not I, who want money as much as any mandarin in China ? Rousseau would have been charmed to have seen me so occupied, and would have exclaimed, with rapture, " that he had found the " Emilius, who (he supposed) had subsisted only in '•