... the ideal of a spirit who plays naively — that is, not deliberately but from overflowing power and abundance — with all that was hitherto called holy, good, untouchable, divine; for whom those supreme things that the people naturally accept as... The Idea of Comedy: History, Theory, Critique - Seite 43von Jan Hokenson - 2006 - 287 SeitenEingeschränkte Leseprobe - Über dieses Buch
| Niels Thulstrup - 1980 - 332 Seiten
[ Der Inhalt dieser Seite ist beschränkt. ] | |
| Richard Schacht - 1985 - 546 Seiten
[ Der Inhalt dieser Seite ist beschränkt. ] | |
| Ernst Behler - 1991 - 204 Seiten
...impulse, and innocent and happy like all play" (GS, i70), as the communications of a playful spirit: "the ideal of a spirit who plays naively — that...was hitherto called holy, good, untouchable, divine" (GS, 347). Nietzsche's "style," which corresponds to his basic philosophical orientation and according... | |
| Keith Ansell-Pearson - 1996 - 308 Seiten
...and gayer than any previous health'. The gay type is playful and serious at one and the same time; it plays naively - that is, 'not deliberately but from overflowing power and abundance' - with everything that hitherto has been called good and holy, but it plays seriously for it also recognizes... | |
| Richard E. Flathman - 1992 - 252 Seiten
...tempting, dangerous ideal" that all of his works explore, the ideal "of a spirit who plays naively—that is, not deliberately but from overflowing power and...hitherto called holy, good, untouchable, divine." Identifying himself as an "argonaut," not an evangelist of "this" ideal, he maintains that he "should... | |
| Friedrich Wilhelm Nietzsche - 1995 - 292 Seiten
...we should not wish to persuade anybody because we do not readily concede the right to it to anyone: the ideal of a spirit who plays naively — that is,...self-oblivion; the ideal of a human, superhuman well-being and benevolence111 that will often appear inhuman — for example, when it confronts all earthly seriousness... | |
| David L. Schindler - 2001 - 348 Seiten
...we should not wish to persuade anybody because we do not readily concede the right to it to anyone: the ideal of a spirit who plays naively — that is,...was hitherto called holy, good, untouchable, divine; . . ." (GS, n. 382). And again: ". . . the world has become 'infinite' for us all over again, inasmuch... | |
| |