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tinct. The service for Quadragesima Sunday and the rite of anathematization may be varied at will. For example, the Holy Church knows anathemas written for special occasions, e. g., anathemas against Ivashka Mazepa, Stenka Razin, the heretic Arius, the iconoclasts, the Archpriest Habakkuk, etc., etc.

But something peculiar happened to the archdeacon that morning, something that had never happened before. Perhaps it was the whiskey that his wife gave him with his tea.

Somehow his thoughts could not become detached from the story he had read the night before. Simple, beautiful, fascinating pictures rose in his mind with unusual clearness and distinctness. But, through sheer force of habit, he completed this part of the service, pronounced the word "Amen," and concluded:

"This apostolic faith, this paternal faith, this Orthodox faith, this universal faith, affirm."

The archbishop was an extreme formalist and pedant. He never permitted any omission in the canons of the most blessed Father Andrew of Crete, or the funeral rites, or any other service. And Father Olympy, making the whole church tremble with his mighty voice, and the glass ornaments on the lustres tinkle in unison with it, cursed, anathematized, and excommunicated the following: all iconoclasts, all heretics, beginning with Arius, all followers of the teachings of Italus, the pseudo-monk Nile, Constantine and Irinika, Varlaam and Akindina, Herontius and Isaac Argira, all Mohammedans, Jews, those who mock the Holy Church, those who blaspheme the Day of Annunciation, tavern-keepers who rob widows and orphans, Old Believers, the traitors and rebels Gregory Otrepiev, Timoshka Akundinov, Stenka Razin, Ivashka Mazepa, Emelka Pugachev, and also all who profess faith contrary to the Holy Orthodox faith.

Then followed categorical anathemas against those who refuse the blessing of redemption, who deny the holy sacraments, who do not recognize the coun

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And after each exclamation the choir answered him sadly, the gentle, angelic voices groaning the word, "Anathema." Hysterics began among the women.

The archdeacon had already finished the "Long Life!" service to all the deceased zealots of the church, when the psalm-reader mounted the platform and handed him a short note from the archpriest, in which he was instructed, by the order of the archbishop, to anathematize the "boyard' Leo Tolstoy."-"See Chapt. L. of the mass-book," was added in the

note.

The archdeacon's throat was already tired after its long exertions. Yet he cleared it again and began: "Bless me, your most gracious Eminence." He scarcely heard the low whisper of the old archbishop:

"May our Lord God bless you, O archdeacon, to anathematize the blasphemer and the apostate from the faith of Christ, rejecting its holy sacraments, the boyard Leo Tolstoy. In the name of Father, and Son, and the Holy Ghost."

"Amen," came from the choir.

Suddenly, Father Olympy felt his hair standing erect on his head, becoming hard and heavy, like steel wire. And at the same moment the beautiful words of the story he had read the night before came to him, clear and distinct:

awaking, Eroshka raised his head and began to watch intently the night-butterflies, which were flying around the trembling flame of the candle, and falling into it.

""You fool,' said he. 'Where are you 1An archaic title indicating nobility.

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The former priest Nikita, and the monks Sergius, Sabbatius, Dorothius, and Gabriel blaspheme

the holy sacraments of the church, and will not repent and accept the true church; may they be cursed for such impious doings.

He waited a few moments. His face was now red, streaming with perspiration. The arteries of his neck swelled until they were as thick as a finger

"Once I was sitting by the river and saw a cradle floating down. A perfectly good cradle it was, only one side broken off a little. And then all sorts of thoughts came into my head. Whose cradle is it? Those devils of soldiers of yours must have come to the village, taken the women with them, and some one of them, maybe, killed the child. Just swung him by the feet and dashed him against the corner of the house. As though such things were not done! There is no soul in men! And such thoughts came to me, such thoughts They must have taken the woman with them, I thought, thrown the cradle away, burned the house. And the man, I guess, took his gun and went over to our side to be a robber.

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Holy Spirit, like Simon the Magician, or like Ananias and Saphira, returning like a dog to the matter he has vomited, may his days be short and hard, may his prayer lead to sin, may the devil dwell in his mouth, may he be condemned forever, may his line perish in one generation, may the memory of his name be effaced from the earth. And may double, and triple, and numerous curses and anathemas fall upon him. May he be struck with Cain's trembling, Giezius's leprosy, Judas's strangulation, Simon's destruction, Arius's bursting, the sudden end of Ananias and Saphira. .. Be he excommunicated and anathematized, and forgiven not even unto death, may his body fall to dust and the earth refuse to accept it, and may a part of it descend into eternal Gehenna, and be tortured there day and night.

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Suddenly the archdeacon stopped and closed the ancient mass-book with a snap. The words that followed on its pages were even more terrible than those that he had spoken. They were words that could have been conceived only by the narrow minds of the monks who lived in the first centuries of our era.

The archdeacon's face became blue, almost black; his hands clutched convulsively the railing of his platform. For a second he thought that he was going to faint. But he recovered himself. Straining the utmost resources of his mighty voice, he began solemnly:

"To the joy of our earth, to the ornament and the flower of our life, to the true comilitant and servant of Christ, to

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He became silent for a second. There was not a whisper, not a cough, not a sound in the crowded church. It was that awful moment of silence when a large crowd is mute, obedient to one will, seized by one feeling. And now, the archdeacon's eyes reddened and became suffused with tears, his face suddenly became radiant with that beauty which can transform the face of a man when in the ecstasy of inspiration. He coughed again, and suddenly, filling the whole edifice with his terrible voice, roared:

"Lo-o-ong li-i-ife."

And, instead of lowering his candle, as is done in the rite of anathematization, he raised it high above his head.

It was in vain that the regent hissed at his choir-boys, struck them on the heads with his tuning-fork, closed their mouths with his hand. Joyfully, like the silvery sounds of the archangels' trumpets, their voices rang out through the church: "Long life! Long life!"

In the meantime, Father Prior, Father Provost, an official of the Consistory, the psalm-reader, and the archdeacon's wife had mounted on the platform. "Let me alone

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Let me alone ." said Father Olympy in a wrathful, hissing whisper, contemptuously brushing aside Father Provost. "I've spoiled my voice, but it was for the glory of the Lord. Go away."

He took off the surplice embroidered with gold, reverently kissed the stole, made the sign of the cross, and came down. He went out through the aisle, towering over the crowd, immense, majestic, and sad, and people involuntarily moved away, experiencing strange fear. As if made of stone, he walked past the

archbishop's place without even glancing at it.

It was only in the churchyard that his wife caught up with him. Crying and pulling him by the sleeve, she began to shriek:

"What have you done, you crazy idiot? Got drunk in the morning, and started up It'll be lucky if they only send you to some monastery to clean cesspools. How much trouble I'm going to have now, and all on account of you, you blockhead!"

"Doesn't make any difference," said the archdeacon, looking at the ground. "I'll go as a common laborer, become a switchman or a janitor, but I won't serve in the church any more. I'll go to-morrow. Don't want it any more. My soul can't stand it. I believe truly, according to the symbol of the faith, yes, I believe in Christ and the Apostolic Church. Yet I feel no wrath."

And then again, the familiar, beautiful words rushed through his mind:

"Everything that God has made is for man's joy."

his

"Idiot! Blockhead!" shrieked wife. "I'll send you to the insane asyI'll go to the governor, to Got drunk out of his

lum
the Tsar
senses, the blockhead."

Then Father Olympy paused, turned around, and, opening wide his large, angry eyes, said sternly and heavily: "Well?"

For the first time his wife became timidly silent. She turned away from her husband, covered her face with a handkerchief, and burst into tears.

And he walked on, immense, dark, and majestic, like a monument.

THE FAT OF THE LAND1

ANZIA YEZIERSKA

Glowing with the passionate idealism of the Russian immigrant who looks to America as the land of promise, and quivering with the bitterness of inevitable disillusion, Anzia Yezierska, (1885-) until her ninth year a native of Russia, still holds to her faith in the fulfillment of the American ideal. She is poignantly aware of the tragedies that attend those of her race who, coming to our shores with high hearts, must accommodate their vision to the stern economic conditions that await them.

In "The Fat of the Land" Anzia Yezierska has convincingly pictured the squalid life of New York's Ghetto, and the tragic dilemma that is precipitated when one of the older generation tries to adjust herself to the "up-town" existence of her children. The accurate transcript of life with its wealth of minor detail, and the rejection of many conventional devices admirably exemplifies the naturalistic method. Originally published in the Century Magazine in 1919, "The Fat of the Land" appeared the next year in a volume of similar stories aptly entitled Hungry Hearts.

IN AN air-shaft so narrow that you could touch the next wall with your bare hands, Hanneh Breineh leaned out and knocked on her neighbor's window.

"Can you loan me your wash-boiler for the clothes?" she called.

Mrs. Pelz threw up the sash.

"The boiler? What's the matter with yours again? Didn't you tell me you had it fixed already last week?"

"A black year on him, the robber, the way he fixed it! If you have no luck in this world, then it's better not to live. There I spent out fifteen cents to stop up one hole, and it runs out another. How I ate out my gall bargaining with him he should let it down to fifteen cents! He wanted yet a quarter, the swindler. Gottuniu! my bitter heart on him for every penny he took from me for nothing!"

"You got to watch all those swindlers, or they'll steal the whites out of your eyes," admonished Mrs. Pelz. "You should have tried out your boiler before you paid him. Wait a minute till I empty out my dirty clothes in a pillowcase; then I'll hand it to you."

Mrs. Pelz returned with the boiler and tried to hand it across to Hanneh Breineh, but the soap-box refrigerator on the window-sill was in the way.

1From Hungry Hearts by Anzia Yezierska. Reprinted by permission of, and by special arrangement with, Houghton Mifflin Company, publishers, and Anzia Yezierska, author.

2"Dear God!"

"You got to come in for the boiler yourself," said Mrs. Pelz.

"Wait only till I tie my Sammy on to the high-chair he shouldn't fall on me again. He's so wild that ropes won't hold him."

Hanneh Breineh tied the child in the chair, stuck a pacifier in his mouth, and went in to her neighbor. As she took the boiler Mrs. Pelz said:

"Do you know Mrs. Melker ordered fifty pounds of chicken for her daughter's wedding? And such grand chickens! Shining like gold! My heart melted in me just looking at the flowing fatness of those chickens.'

Hanneh Breineh smacked her thin, dry lips, a hungry gleam in her sunken

eyes.

"Fifty pounds!" she gasped. "It ain't possible. How do you know?"

"I heard her with my own ears. I saw them with my own eyes. And she said she will chop up the chicken livers with onions and eggs for an appetizer, and then she will buy twenty-five pounds of fish, and cook it sweet and sour with raisins, and she said she will bake all her strudels on pure chicken fat."

"Some people work themselves up in the world," sighed Hanneh Breineh. "For them is America flowing with milk and honey. In Savel Mrs. Melker used to get shriveled up from hunger. She and her children used to live on potato peelings and crusts of dry bread picked out from the barrels; and in America she

lives to eat chicken, and apple strudels soaking in fat."

"The world is a wheel always turning," philosophized Mrs. Pelz. "Those who were high go down low, and those who've been low go up higher. Who will believe me here in America that in Poland I was a cook in a banker's house? I handled ducks and geese every day. I used to bake coffee-cake with cream so thick you could cut it with a knife."

"And do you think I was a nobody in Poland?" broke in Hanneh Breineh, tears welling in her eyes as the memories of her past rushed over her. "But what's the use of talking? In America money is everything. Who cares who my father or grandfather was in Poland? Without money I'm a living dead one. My head dries out worrying how to get for the children the eating a penny cheaper." Mrs. Pelz wagged her head, a gnawing envy contracting her features.

"Mrs. Melker had it good from the day she came," she said begrudgingly. "Right away she sent all her children to the factory, and she began to cook meat for dinner every day. She and her children have eggs and buttered rolls for breakfast each morning like millionaires."

A sudden fall and a baby's scream and the boiler dropped from Hanneh Breineh's hands as she rushed into her kitchen, Mrs. Pelz after her. They found the highchair turned on top of the baby.

"Gevalt!1 Save me! Run for a doctor!" cried Hanneh Breineh as she dragged the child from under the highchair. "He's killed! He's killed! My only child! My precious lamb!" she shrieked as she ran back and forth with the screaming infant.

Mrs. Pelz snatched little Sammy from the mother's hands.

"Meshugneh! what are you running around like a crazy, frightening the child? Let me see. Let me tend to him. He ain't killed yet." She hastened to the sink to wash the child's face, and

1 An exclamation in an emergency. 2"Crazy!"

discovered a swelling lump on his forehead. "Have you a quarter in your house?" she asked.

"Yes, I got one," replied Hanneh Breineh, climbing on a chair. "I got to keep it on a high shelf where the children can't get it."

Mrs. Pelz seized the quarter Hanneh Breineh handed down to her.

"Now pull your left eyelid three times while I'm pressing the quarter, and you will see the swelling go down."

Hanneh Breineh took the child again in her arms, shaking and cooing over it and caressing it.

"Ah-ah-ah, Sammy! Ah-ah-ah-ah, little lamb! Ah-ah-ah, little bird! Ahah-ah-ah, precious heart! Oh, you saved my life; I thought he was killed," gasped Hanneh Breineh, turning to Mrs. Pelz. "Oi-i!" she sighed, "a mother's heart! Always in fear over her children. The minute anything happens to them all life goes out of me. I lose my head and I don't know where I am any more."

"No wonder the child fell," admonished Mrs. Pelz. "You should have a red ribbon or red beads on his neck to keep away the evil eye. Wait. I got something in my machine-drawer."

Mrs. Pelz returned, bringing the boiler and a red string, which she tied about the child's neck while the mother proceeded to fill the boiler.

A little later Hanneh Breineh again came into Mrs. Pelz's kitchen, holding Sammy in one arm and in the other an apron full of potatoes. Putting the child down on the floor, she seated herself on the unmade kitchen-bed and began to peel the potatoes in her apron.

"Woe to me!" sobbed Hanneh Breineh. "To my bitter luck there ain't no end. With all my other troubles, the stove got broke. I lighted the fire to boil the clothes, and it's to get choked with smoke. I paid rent only a week ago, and the agent don't want to fix it. A thunder should strike him! He only comes for the rent, and if anything has to be fixed, then he don't want to hear nothing.

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