Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitT. Wood, 1722 - 326 páginas |
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Página 2
... himself cou'd display A. Well ; but let us at least know fome- thing of his Defign , his Proofs , his Do- & trine , and the chief Truths he enlarg'd on . Do you remember nothing ? Was you unattentive ? B. Far from it : I never liften'd ...
... himself cou'd display A. Well ; but let us at least know fome- thing of his Defign , his Proofs , his Do- & trine , and the chief Truths he enlarg'd on . Do you remember nothing ? Was you unattentive ? B. Far from it : I never liften'd ...
Página 12
... himself in polishing his Thoughts , and giv- ing an harmonious Cadence to his Periods . He had a very low and vulgar Notion of Eloquence ; and plac'd almost the whole of it , in a nice Difpofal of his Words . * * In the Introduction of ...
... himself in polishing his Thoughts , and giv- ing an harmonious Cadence to his Periods . He had a very low and vulgar Notion of Eloquence ; and plac'd almost the whole of it , in a nice Difpofal of his Words . * * In the Introduction of ...
Página 15
... yet is always juft : Whofe own Example ftrengthens all his Laws , And is himself that great SUBLIME he draws . own , Mr. POPE's Effay on Criticifin , p.45 : own , he study'd rather what is admirable , than Concerning ELOQUENCE . 15.
... yet is always juft : Whofe own Example ftrengthens all his Laws , And is himself that great SUBLIME he draws . own , Mr. POPE's Effay on Criticifin , p.45 : own , he study'd rather what is admirable , than Concerning ELOQUENCE . 15.
Página 26
... himself , ) as did not incline People to love Order , and wife Laws . This , Sir , was the Judgment of SOCRATES and PLATO concerning Poets and Muficians : do you approve of it ? B. I'm entirely of their Mind ; and wou'd allow of nothing ...
... himself , ) as did not incline People to love Order , and wife Laws . This , Sir , was the Judgment of SOCRATES and PLATO concerning Poets and Muficians : do you approve of it ? B. I'm entirely of their Mind ; and wou'd allow of nothing ...
Página 33
... himself . A. I told you before , that we are not now handling the Point as Chriftians : I need only use Philofophy against you . Let me put you in Mind that you grant an O- rator is oblig'd to inftruct others with a Defign to improve ...
... himself . A. I told you before , that we are not now handling the Point as Chriftians : I need only use Philofophy against you . Let me put you in Mind that you grant an O- rator is oblig'd to inftruct others with a Defign to improve ...
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Termos e frases comuns
affecting againſt almoft Antients Archbishop of CAMBRAY atque Author Beauty becauſe Befides beſt by-heart Chriftian chufe CICERO cou'd Declaimers defcribe Defign DEMOSTHENES Difcourfe Diſcourſe eafy effe Eloquence enim Expreffions exprefs faid falfe fame fancy feem ferve feveral fhall fhew fhort fhou'd fimple firft firſt folid fome fpeak ftill fuch funt give greateſt Greeks Hearers Hiftory himſelf HOMER Inftruction intirely ISOCRATES juft Language leaft lefs likewife LONGINUS manner Mind moft moſt muft muſt natural nihil noble Number obferve occafion Orator Ornaments Paffages Paffions paint Perfons perfwade Philofophy PLATO pleaſe Pleaſure Poet Poetry praiſe preach Preacher Profe publick quæ quam quid quod raiſe Reaſon Religion reprefent Rhetorick ſay Scripture Senfe Sermons Simplicity ſpeak Stile Tafte thefe themſelves theſe Things thofe thoſe Thoughts true Truth underſtand unleſs us'd uſe Verfes Virtue Wiſdom Words wou'd καὶ
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Página 153 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord : lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Página 30 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another so much, upon this beautiful deceipt; and labour so long after it, in the years of our education: that we cannot but ever after think kinder of it, than it deserves.
Página 151 - He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings; so the Lord alone did lead him, and there was no strange god with him.
Página 152 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Página 151 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Página 106 - Verum ubi plura nitent in carmine, non ego paucis Offendar maculis, quas aut incuria fudit Aut humana parum cavit natura.
Página 73 - Something, whose truth convinced at sight we find, That gives us back the image of our mind. As shades more sweetly recommend the light, So modest plainness sets off sprightly wit. For works may have more wit than does 'em good, As bodies perish through excess of blood. Others for Language all their care express, And value books, as women men, for dress: Their praise is still, — The style is excellent...
Página 151 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Página 160 - What advantage must they not reap if they were used to nourish themselves with this spiritual bread ? An audience who had heard the chief points of the Mosaic law explained, would be able to receive far more benefit from an explication of the truths of the gospel, than the greatest part of Christians are now. The preacher we spoke of before, has this failing among many great qualities, that his sermons are trains of fine reasoning about religion ; but they are not religion itself. We apply ourselves...
Página 77 - ... only whom he makes to speak. Such is the force of a natural imitation, and of painting in language. Hence it comes that the painters and the poets are so nearly related ; the one paints for the eyes ; and the other for the ears : but both of them ought to convey the liveliest pictures to people's imagination. I have taken an example from a poet to give you a livelier image of what I mean by painting in eloquence : for poets paint in a stronger manner than orators. Indeed the main thing in which...