The Children of Good Fortune: An Essay in MoralsHoughton, Mifflin, 1905 - 405 páginas |
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Página 3
... standard of beauty , or excellence , or interest is evidently a very shift- ing quality . One must needs have considerable culture to be appreciative of such dissimilar types . But in the end , if the study has been fruitful , one ...
... standard of beauty , or excellence , or interest is evidently a very shift- ing quality . One must needs have considerable culture to be appreciative of such dissimilar types . But in the end , if the study has been fruitful , one ...
Página 16
... standard which shall be individual and subjective on the one hand , and universal and objective on the other . In particular , this double aspect is re- sponsible for the quarrel , now over twenty cen- turies old , between those ...
... standard which shall be individual and subjective on the one hand , and universal and objective on the other . In particular , this double aspect is re- sponsible for the quarrel , now over twenty cen- turies old , between those ...
Página 17
... standard of conduct is valid which does not lead in the end to personal , individual happiness . It is difficult to believe that a collection of separate units can possess qualities not possessed by the individual units , and equally ...
... standard of conduct is valid which does not lead in the end to personal , individual happiness . It is difficult to believe that a collection of separate units can possess qualities not possessed by the individual units , and equally ...
Página 21
... standard quite beyond question , it would have been an easy matter to escape con- fusion in both theory and practice . It would have made the game of human life less interest- ing , but far surer . The one wisdom had been a knowledge of ...
... standard quite beyond question , it would have been an easy matter to escape con- fusion in both theory and practice . It would have made the game of human life less interest- ing , but far surer . The one wisdom had been a knowledge of ...
Página 25
... standard leaves saint and sinner near kinsmen . It is the partial vision , the fragmen- tary knowledge , that makes the saint what he is , and the sinner what he is . If both were infinitely wise , both would be infinitely good . The ...
... standard leaves saint and sinner near kinsmen . It is the partial vision , the fragmen- tary knowledge , that makes the saint what he is , and the sinner what he is . If both were infinitely wise , both would be infinitely good . The ...
Outras edições - Ver todos
The Children of Good Fortune: An Essay in Morals Charles Hanford Henderson Visualização completa - 1905 |
The Children of Good Fortune: An Essay in Morals Charles Hanford Henderson Visualização completa - 1905 |
The Children of Good Fortune: An Essay in Morals Charles Hanford Henderson Visualização completa - 1905 |
Termos e frases comuns
action activity adjustment of means altruism attain attitude becomes believe called cardinal virtue cern chastening child-labor church commonly defeat desire devoid double aspect duct duty efficiency and worth egoism ends of conduct essential excellence fact fail failure feeling freedom function genuine habits happiness heart human conduct human experience human wealth idea ideal immoral indi individual good fortune industrial inevitable inner instinct institution knowledge larger less live majority marriage matter means to ends measure ment method mind mood moral person moralists nature neighbor ness objective objective ideal occupations one's opportunity organism parents perfection point of view possession possible practical present problem properly purpose pursuit quest question reality regard relation religion rience science of right seems sense side social welfare society sort souls spirit standard strength success theosis things tion true truth truth-telling uncon vidual Weltschmerz whole wholesome wholly women wrong
Passagens mais conhecidas
Página 204 - Nothing we ever do is, in strict scientific literalness, wiped out. Of course, this has its good side as well as its bad one. As we become permanent drunkards by so many separate drinks, so we become saints in the moral, and authorities and experts in the practical and scientific spheres, by so many separate acts and hours of work.
Página 70 - So that no school can avoid taking for the ultimate moral aim a desirable state of feeling called by whatever name — gratification, enjoyment, happiness.
Página 202 - Our nervous systems have (in Dr. Carpenter's words) grown to the way in which they have been exercised, just as a sheet of paper or a coat, once creased or folded, tends to fall forever afterward into the same identical folds.
Página 149 - The best man is he who most tries to perfect himself, and the happiest man is he who most feels that he is perfecting himself...
Página 204 - We speak, it is true, of good habits and of bad habits; but, when people use the word "habit," in the majority of instances it is a bad habit which they have in mind. They talk of the smoking-habit and the swearing-habit and the drinking-habit, but not of the abstention-habit or the moderation-habit or the courage-habit. But the fact is that our virtues are habits as much as our vices.
Página 117 - Registrar-General's returns of marriages and births in this country, who would talk of our large English families in quite a solemn strain, as if they had something in itself beautiful, elevating, and meritorious in them; as if the British Philistine would have only to present himself before the Great Judge with his twelve children, in order to be received among the sheep as a matter of right!
Página 346 - Bible, (the law spoken of in the text,) declared that, if he had his life to live over again, he would spend it in the study of the Word of God.
Página 103 - He was told to sell all that he had and give to the poor; and we are told that he went away sorrowing.
Página 45 - He extended this proposition afterwards by analogy, to all the celestial bodies, and established as a principle, that all particles of matter attract each other directly as their mass, and inversely as the square of their distance.