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THE

SABBATH QUESTION CONSIDERED SCRIPTURALLY. By HENRY FULTON. 12mo. Pp. 108, cloth, limp. 1858. 1s. 6d.

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Hunt. THE RELIGION OF THE HEART. A Manual of Faith and Duty. By LEIGH HUNT. Fcap. 8vo. 6s.

Professor Newman has kindly permitted Mr.

Chapman to print the following letter addressed to him:

"Mr. Leigh Hunt's little book has been very acceptable to me. I think there is in it all that tenderness of wisdom which is the peculiar possession and honour of advanced years. I presume he regards his book as only a contribution to the Church of the Future, and the Liturgical part of it as a mere sample. I feel with him that we cannot afford to abandon the old principle of a public recognition of common religious sentiments; and I rejoice that one like him has taken the lead in pointing out the direction in which we must look.

(Signed)

F. W. NEWMAN." to those whose soul is larger than mere logic can "To the class of thinkers who are feelers also, compass, and who habitually endeavour, on the wings of Imagination, to soar into regions which transcend reason, this beautiful book is addressed. . . . It cannot be read even as a book (and not accepting it as a ritual) without humanizing and enlarging the reader's mind."Leader."

"The Religion of the Heart' is a manual of aspiration, faith, and duty, conceived in the spirit of natural piety... It is the object of the book to supply one of those needs of the popular mind which the speculative rationalism is apt to neglect, to aid in the culture of sound the time has not yet arrived for the matured habits and of reasonable religious affections. If ritual of natural religion, the present endeavour will at least be regarded as a suggestion and help in that direction."-Westminster Review.

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Newman. A HISTORY OF THE HEBREW MONARCHY from the Administration of Samuel to the Babylonish Captivity. By FRANCIS WILLIAM NEWMAN, formerly Fellow of Balliol College, Oxford, and Author of "The Soul; its Sorrows and Aspirations," etc. Second Edition. 8s. 6d.

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CONTENTS:

I. Of Piety, and the relation thereof to
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II. Of Truth and the Intellect.

III. Of Justice and the Conscience.
IV. Of Love and the Affections.

V. Of Conscious Religion and the Soul.
VI. Of Conscious religion as a Source of
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VII. Of Conscious Religion as a Source of Joy.
VIII. Of the Culture of the Religions Powers.
IX. Of Conventional and Natural Sacraments.
X. Of Communion with God.

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TERS.

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rial for reflection. Mr. Tayler regards all parties in turn from an equitable point of view, is tolerant towards intolerance, and admires zeal and excuses fanaticism wherever he sees honesty. Nay, he openly asserts that the religion of mere reason is not the religion to produce a practical effect on a people; and therefore regards his own class only as one element in a better principle church. The clear and comprehensive grasp

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"A curious and valuable contribution to psychological science, and we regard it with interest, as containing the best and fullest development of the new theories of mesmerism, clairvoyance, and the kindred hypotheses. The book is replete with profound reflections thrown out incidentally, is distinguished by a peculiar elegance of style,and, in the hands of a calm and philosophical theologian may serve as a useful precis of the most formidable difficulties he has to contend against in the present day."- Weekly News.

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ness in the search after truth, which are their principal features. Without affectation or pedantry, faults arrived at by so easy a transiby an ease and grace of language and expression tion, they are marked by simplicity of diction, that give to a subject, for the most part intricate and perplexing, an inexpressible charm.”— Weekly Dispatch.

Awas I Hind; or, a Voice from the Ganges. Being a Solution of the true Source of Christianity. By an INDIAN OFFICER. Post 8vo. Pp. xix. and 222, cloth, 5s. 1861.

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"With great satisfaction we welcome this first English translation of an author who occupies the most exalted position as a profound and original thinker; as an irresistible orator in the cause of what he believed to be the truth; as a thoroughly honest and heroic man. . The appearance of any of his works in our language is, we believe, a perfect novelty. These orations are admirably fitted for their purpose; so grand is the position taken by the lecturer, and so irresistible their eloquence."-Examiner.

"This work must inevitably arrest the attention of the scientific physician, by the grand spirituality of its doctrines, and the pure morality it teaches. Shall we be presumptuous if we recommend these views to our professional

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brethren? or if we say to the enlightened, the thoughtful, the serious, This-if you be true scholars is your Vocation? We know not a ples than these: they are full of truth."-British higher morality than this, or more noble princiand Foreign Medico-Chirurgical Review. Fichte. THE CHARACTERISTICS OF THE PRESENT AGE. By JOHANN GOTTLIEB FICHTE. Translated from the German by WILLIAM SMITH. Post Svo. Pp. xi. and 271, cloth, 6s. 1847.

"A noble and most notable acquisition to the literature of England." - Douglas Jerrold's Weekly Paper.

admirable delineation of the present age; and "We accept these lectures as a true and most on this ground alone we should bestow on them our heartiest recommendation; but it is because they teach us how we may rise above the age, that we bestow on them our most emphatic praise.

"He makes us think, and perhaps more sublimely than we have ever formerly thought, but it is only in order that we may the more nobly act.

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THE VOCATION OF A SCHOLAR. By JOHANN GOTTLIEB FICHTE. Translated from the German by WILLIAM SMITH. Post 8vo. Pp. 78, sewed, Is. 6d., cloth, 2s. 1847.

"The Vocation of a Scholar

is

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"We are glad to see this excellent translation of one of the best of Fichte's works presented to the public in a very neat form. No class needs an earnest and sincere spirit more than the Scholar, the Guide of the Human Race,' the literary class: and therefore the 'Vocation of written in Fichte's most earnest, most commanding temper, will be welcomed in its English dress by public writers, and be beneficial to the cause of truth."-Economist.

THE VOCATION OF MAN. By JOHANN GOTTLIEB FICHTE. Translated from the German by WILLIAM SMITH. Post 8vo. Pp. xii. and 198, cloth, 48. 1848.

taken a de-per glance into religion than ever I

"In the progress of my present work, I have

did before. In me the emotions of the heart proceed only from perfect intellect ual clearness; it cannot be but the clearness I 'have now attained on this subject shall also take possession of my heart."-Fichte's Correspondence.

"The Vocation of Man' is, as Fichte truly says, intelligible to all readers who are really able to understand a book at all; and as the history of the mind in its various phases of doubt, knowledge, and faith, it is of interest to all. A book of this stamp is sure to teach you much, because it excites thought. If it rouses you to combat his conclusions, it has done a good work; for in that very effort you are stirred to a consideration of points which have hitherto escaped your indolent acquiescence."-Foreign Quarterly.

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MEMOIR OF JOHANN GOTTLIEB FICHTE. BY WILLIAM SMITH. Second Edition. Post 8vo. Pp. 168, cloth, 4s.

1848.

.. A Life of Fichte, full of nobleness and instruction, of grand purpose, tender feeling, and brave effort!...... the compilation of which is executed with great judgment and fidelity."-Prospective Review.

"We state Fichte's character as it is known and admitted by men of all parties among the Germans, when we say that so robust an intellect, a soul so calm, so lofty, massive, and immoveable, has not mingled in philosophical discussion since the time of Luther... Fichte's opinions may be true or false; but his character as a thinker can be slightly valued only by such as know it ill; and as a man, approved by action and suffering, in his life and in his death, he ranks with a class of men who were common only in better ages than ours."-State of German Literature, by Thomas Carlyle.

Foxton. POPULAR CHRISTIANITY; its Transition State, and Probable Development. By FREDERICK J. FOXTON, A.B., formerly of Pembroke College, Oxford, and Perpetual Curate of Stoke Prior and Docklow, Herefordshire. Post 8vo. Pp ix. and 226, cloth. 1849. 5s. "Few writers are bolder, but his manner is singularly considerate towards the very opinions that he combats-his language singularly calm and measured. He is evidently a man who has his purpose sincerely at heart, and indulges in no writing for effect. But what most distinguishes him from many with whom he may be compared is, the positiveness of his doctrine. A prototype for his volume may be found in that of the American, Theodore Parker-the" Discourse of Religion." There is a great coincidence in the train of ideas. Parker is more copious and eloquent, but Foxton is far more explicit, definite, and comprehensible in his meaning."-Spectator.

"He has a penetration into the spiritual desires and wants of the age possible only to one who partakes of them, and he has uttered the most prophetic fact of our religious condition, with a force of conviction, which itself gives confidence, that the fact is as he sees it. His book appears to us to contain many just and profound views of the religious character of the present age, and its indications of progress. He often touches a deep and fruitful truth with a power and fulness that leave nothing to be desired."-Prospective Review, Nov., 1849.

"It contains many passages that show a warm appreciation of the moral beauty of Christianity, written with considerable power."-Inquirer.

66 .... with earnestness and eloquence."Critic.

"We must refer our readers to the work

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Hall. THE LAW OF IMPERSONATION AS APPLIED TO ABSTRACT IDEAS AND RELIGIOUS DOGMAS. By S. W. HALL. Second Edition, enlarged. Crown 8vo. Pp. 120. Bound in cloth, 4s. 6d.

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